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How about a respectful religious vs non-religious discussion?

But how many Angels *can* dance on the head of a pin?

Also, since the invention of the tunneling electron microscope, seeing how irregular every surface humans take to be a plane actually aren't, it would be like dancing through a deeply sharp and dangerous mountain range, doing the conga through the Alps.

Also, how can Divine creatures exist as a wavelength of light and percievable matter at the same time, and why would they choose to alter their relative size in avatar form to something several atoms high, them perform musical rituals not even all humans perform?

Are they hoping we'll eventually put the one pin in all reality they're dancing on in the microscope and see them doing it?

And why don't they just go to nightclubs like normal people.

Honestly.
 
In order for respectful discussions to take place between religions the aspect of trying to manipulate the other side to turn to the other belief for the single purpose of monetary gain.

For example two salvage ships are in star system and encounter a wreck. One ship conceals itself in a local asteroid belt monitoring for other ships while the other ship does the actual salvaging.

The salvaging ship is attacked by pirates and repels the attacker while the monitoring ship remained concealed. Should one ship receive a different haul because of the functions they performed or should the ship that was attacked receive more?

Both ships functioned in a way that protected the other so both should receive the same haul amount.
 
I think one of the problem is the tendency for many people to treat atheists as a united block. No-one says theists should be held responsible for the wrongs of all religions.

To use Richard Dawkins' misogyny to belittle my beliefs is as wrong as me blaming the Hindu religion for something that a Muslim does wrong. Except for his knowledge on evolutionary biology I have little time for Richard Dawkins.

There are many atheists I do admire - Matt Dillahunty, Tracie Harris, Kate Fahr, Steve Shives, Aron Ra, Seth Andrews, Lawrence Krauss just to name a few. There are some atheists I absoloutely hate, most notably the more toxic of the YouTube atheists. Unfortunately these toxic YouTubers have a large following though their following is mainly white, cisgender men.

Steve Shives sums up well his (and mine) opinion on these particular atheists

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Into which list - admire or hate - would you put Christopher Hitchens, remarkably missing from your post?

There also happens to be a lot of material from him on YouTube - so much that he called it "MeTube."
 
I only encounter these "toxic atheists" online. Most people I know IRL don't give a shit about who believes what or not. I have no idea what some people I interact with regularly, even friends, believe or don't.

Australia is kind of proud of its apathy on these matters though and I think that has a lot to do with these topics never coming up or being just shrugged at when someone does mention their belief or lack thereof.
 
I'm an atheist. I tried religion as a child, it didn't work for me or just didn't take. If it works for you, I don't want to stop you. Any comfort you can take in life in precious as we fly through space clinging to a rock. Just don't try to shove it down my thought, try to convince me that I just haven't tried hard enough to believe or force your beliefs into the laws. Other than that I think most religious people are wonderful people even the ones trying to convert me. I also love Christmas, every bit of it. Any excuse to just be nice to you is wonderful.
 
He allows me to be an atheist without bashing the faithful in some display of pain and payback. Morality is still needed, and Eugenics proved, that science cannot rule the moral sphere, alone. This is important to understand, from all sides.
I'm curious as to why you would think that you needed someone's permission to be atheist without "bashing the faithful." At least that's what it seems you're saying.

Personally, I believe, there has been at least 2,000 years of defining atheists as akin to Satan worshipers. Offer a moral alternative. Open a soup kitchen or a homeless shelter, then, after the conversation has changed because people know good atheists in their lives, make the Ten Commandments banned from the courthouse a priority, when there is some will, outside of the community, to do so. By attacking religion, we feed the narrative we are driving people away from moral behavior. I refuse to believe that human morality and sacrifice is 2,000 years old, only.
The Ten Commandments have no place in a courthouse in countries that have separation of church and state in their constitutions. It shouldn't require opening an "atheist soup kitchen" to understand this.

- It's not atheist's responsibility to "offer a moral alternative" to anyone, since it's not a religion.
- Atheists already do open soup kitchens and homeless shelters and do many other charitable and altruistic things every day, just like everyone else.
- People already do know good atheists in their lives, but it's not incumbent on any group to "prove their goodness" to anyone else in order to receive basic dignity and respect from them in return. That should just be the default setting.
- The world is not an all or nothing zero sum game where you can only do one thing at a time and you can't start working on one thing until this other really difficult to overcome problem is solved first. That's how things don't get done, because there's always another obstacle someone will throw up and say we should solve first.
- Also, it's different people doing different things at different times, and not all working in concert with each other. Atheists are not a hive mind.
- Asking for religious representations to be removed from courthouses and other government facilities, or to be opened up to all belief systems and groups, is not "attacking religion" in any way. It's upholding the Constitution of this country. No atheists are taking away anyone's house of worship or telling them they can not practice their faith. There are religious people who wish to deny Muslims from opening houses of worship in certain areas or bar them from immigrating to this country, however. There is also discrimination in the fact that atheists are de facto barred from holding higher elected office because religious people refuse to vote for them because they are baselessly considered the least trusted group in America, largely because of unfortunate stereotypes like the ones in your well meaning but flawed post.
- The false narrative (not one you subscribe to, I know) that atheists are driving people away from moral behavior assumes that atheists don't have moral behavior themselves, when they have largely the same moral behavior as most other people in their region. Most atheists were raised by religious parents in religious families in religious neighborhoods in religious majority countries.
- Of course morality is more than 2,000 years old. The New Testament is derived from religious and moral teachings that proceeded it, and not just Judaism. The most fundamental morals are shared by and transcend religion and ideology. They're the basic building blocks of living in a functional civilization, and have existed before and would exist without organized religion, which is not to say religion has not contributed to the development and refinement of those morals over the centuries.
Excellent post, Locutus.

In the Western world this distrust of atheists is not universal. Australia, New Zealand and several other countries have had or do have atheist Prime Ministers or Presidents.

If I tell people I am an atheist most of them don't even raise an eyebrow.
That's something I'd like to see here. There have been Science/Environment Ministers in several provincial and federal cabinets who sincerely believe that Earth is only 6000 years old. These are people responsible for influencing provincial science curricula in schools, and decisions about the oil and gas industries.

Why shouldn't single LGBT people be allowed to be who they are openly and without shame? I don't accept your "spreading disease" label as if it's an inevitability with a non-monogamous lifestyle. You're saying people should alter behavior that makes them happy in order to receive the acceptance of the majority. Well, that's not accepting you for who you are. That's only accepting you for who they want you to be.
He didn't say that LBGT people need to change their behavior. He did say that perceptions have changed.

It's in a church because churches have followers that meet on a regular basis and organizations that have been built up over hundreds of years. Atheists are just individuals for the most part. There are some who like to meet up (I'm not one of them), but the vast majority do not, because once you start holding meetings, organizing events, writing down rules of conduct and shared non-beliefs in a book, holding charity functions, and recruiting new followers you might as well just be a religion.
So any group of people that holds meetings, organizes events, writes down rules of conduct, shares non-belief in a book, holds charity functions, and recruits new followers is the same as a religion?

I had no idea that when I started the local Star Trek club here in the late 1980s that I was starting a religion. Most of the meetings were held in my home, and an activity we often did was watching my TNG videos. Since that could be considered a kind of customary "service" provided to the "congregation" I guess I should have registered as a church. Would have saved my family a hell of a lot of money in property taxes, since churches are exempt from that in Canada.

Same with the local branch of the Society for Creative Anachronism. I didn't start that, but I was active for 12 years. Funny how we did everything on that list (since nobody in the group was Muslim, you could say we shared a non-belief in the Koran), and yet the SCA, by its own rules at that time, was required to be religion-neutral. People dressed as monks? Fine. Crosses as jewelry or heraldic devices? Fine. Public prayer services? Not fine. Any prayer services were to be held privately. The board of directors tried to ban public weddings as well, but our group decided that a bunch of people in California weren't going to dictate whether or not we could hold SCA weddings here in Canada, so we did a James Kirk: "The word is 'no.' We are therefore doing it anyway."

If you don't want to go to a church, don't go to a church. There are tons of other charities out there.
Sometimes people don't have the option to avoid entering a church. Take the way Canadian elections are held. Many polling stations are set up in churches or Catholic school gyms. There are religious posters and symbols all over the place. Some candidates seem to think they need to plaster their church credentials all over their campaign material (campaign material isn't allowed in the polling station, but for those candidates, they get that extra nudge from the church/Catholic school setting).

This is not exactly separating church and state. Polling stations should be in neutral places, not places favoring one candidate's religious views. It would be one thing if all candidates were able to separate their religion from their politics, but some are completely incapable of that.

As far as "atheists having an agenda" I think it's mostly the wish to diminish the influence religious people (and sometimes organized religion) are trying to have on other people's lives.

That is definitely where a lot of anti-clericalism in Italy is coming from and if I lived in America I would be even more worried about it.
It's not clear to me what you're hypothetically more worried about. Is it atheists having an agenda, or atheists trying to diminish the influence that religious/organized religion tries to have on other people's lives? Could you clarify this, please?

Doom Shepherd, "Evengelical Atheist" is a very good description of some of hardliners who are constantly harping on about their non-belief. I've been calling them "born again atheists" but they can go further than that because some do try and convince you without regard to time and place. For example, vilifying believers at a Christening or funeral within the walls of a church. If they were respectful they would wait until they were outside the church. It's rather like insulting a host in their own home.
It's not right to vilify believers outside the church, either.

If you must vilify them (said with sarcasm on), wait until both of you are on neutral ground. Of course, if they come to your home and start vilifying atheism, respond as you see fit.

Interesting articles. A&E ran a 2-night program 15 years ago, not long before the turn of the century. It was a countdown of the 100 most influential people of the previous millennium. Shakespeare was #5. The #1 spot went to Johann Gutenberg.

For someone who lived in the "Dark Ages" the influence of his invention spread rapidly and changed the world.

I think one of the problem is the tendency for many people to treat atheists as a united block. No-one says theists should be held responsible for the wrongs of all religions.
I wish I had a dollar for every time I've had Stalin/Hitler/any other murderous tyrant thrown in my face. I could pay a significant chunk of my rent.

It's tiresome, being blamed for things that happened on the other side of the world in countries where I've never been, in a time before even my mother was born.

To use Richard Dawkins' misogyny to belittle my beliefs is as wrong as me blaming the Hindu religion for something that a Muslim does wrong. Except for his knowledge on evolutionary biology I have little time for Richard Dawkins.
Richard Dawkins has said some extraordinarily clueless things about women. I will agree with that. However, there's a person with whom I regularly cross paths who periodically trots out that Dawkins and Lawrence Krauss are immoral because of their previous marriages ending, and somehow... that makes them bad scientists? Unless they murdered their previous wives and somehow avoided going to prison for it, I don't care what happened in their marriages. That's their business, and has no bearing on whether or not Dawkins is a competent evolutionary biologist or Krauss is a competent astrophysicist.
 
It's not clear to me what you're hypothetically more worried about. Is it atheists having an agenda, or atheists trying to diminish the influence that religious/organized religion tries to have on other people's lives? Could you clarify this, please?

Neither. I think you misread me or maybe my wording was ambiguous. My point was that atheists don't really have an agenda other than living their lives free from the influence of religion on politics/laws. That's not an agenda in a negative sense.
If I (as an atheist) lived in America, the influence of religion on politics and society would worry me.

I'm not anti-religion but I think a secular state is more inclusive because it doesn't need a specific religion to justify human rights, laws and values.
 
"When you say "radical right" today, I think of these moneymaking ventures by fellows like Pat Robertson and others who are trying to take the Republican Party away from the Republican Party, and make a religious organization out of it. If that ever happens, kiss politics goodbye." - Barry Goldwater
 
Neither. I think you misread me or maybe my wording was ambiguous. My point was that atheists don't really have an agenda other than living their lives free from the influence of religion on politics/laws. That's not an agenda in a negative sense.
If I (as an atheist) lived in America, the influence of religion on politics and society would worry me.

I'm not anti-religion but I think a secular state is more inclusive because it doesn't need a specific religion to justify human rights, laws and values.
It was a bit ambiguous, so thank you for clearing it up.

We've got a situation here where the churches and various religious politicians are doing their best to find ways to throw up barriers against physician-assisted death.

Sorry, but using the "thou shalt not kill" commandment as an excuse to deny terminally-ill people death on their own terms doesn't make sense. It's not murder if the patient asks for it.
 
I am a member of the LGBT community. The tide turned rather quickly, when we changed the public perception from a gay man hooking up in a gay bar, spreading disease and being promiscuous, to families. Committed, long-term relationships, that are homes for children, and love was equal. I am not talking in absolutes, here. But the reality is, in 2004, George W. Bush, with one state with marriage equality, won a election by putting anti-gay initiatives up-and-down the ballot, in key states. 8 years later, 6-in-10 Americans, believed in Marriage Equality. That's a 30-point swing in 8 years. We are pretty evenly split--50-50--by Conservative and Liberal labels (I say those words, and not Democrat and Republican, because most of the country claims to be an Independent right now), so that's AT LEAST 10 percent of Conservatives that support marriage equality.

Why shouldn't single LGBT people be allowed to be who they are openly and without shame? I don't accept your "spreading disease" label as if it's an inevitability with a non-monogamous lifestyle. You're saying people should alter behavior that makes them happy in order to receive the acceptance of the majority. Well, that's not accepting you for who you are. That's only accepting you for who they want you to be.
I didn't have a chance to read this earlier, and apologies if this has already been addressed --- but, looking back now, I believe that @HaventGotALife was talking about how gay people were thought of by people at large. @HaventGotALife was saying that there's been a dramatic shift in the way society has treated gay people in the past thirty years. He (?) was using that as an example to support his thesis that people could come around to not looking negatively at atheists in the short timespan of a generation, if only certain conditions are met. I think he's missing a lot of points, and that overall his thesis is not correct, but that particular passage was just intended to be used as an example (perhaps even a motivating example?).
 
I didn't have a chance to read this earlier, and apologies if this has already been addressed --- but, looking back now, I believe that @HaventGotALife was talking about how gay people were thought of by people at large. @HaventGotALife was saying that there's been a dramatic shift in the way society has treated gay people in the past thirty years. He (?) was using that as an example to support his thesis that people could come around to not looking negatively at atheists in the short timespan of a generation, if only certain conditions are met. I think he's missing a lot of points, and that overall his thesis is not correct, but that particular passage was just intended to be used as an example (perhaps even a motivating example?).
His whole post was about people not behaving the way they want to in order to change perception among those who refuse to accept them. Atheists should start behaving like a religion in order to gain acceptance, just like the LGBT people who preferred to remain single and have casual sex supposedly stopped and settled down so people would accept them:

I am a member of the LGBT community. The tide turned rather quickly, when we changed the public perception from a gay man hooking up in a gay bar, spreading disease and being promiscuous, to families. Committed, long-term relationships, that are homes for children, and love was equal.

First off, I reject the notion that a non-monogamous lifestyle need be one that is synonymous with spreading disease. It certainly can be and often has been, both for heterosexuals and homosexuals, if one is careless and doesn't practice safe sex, but it's entirely possible to have casual sex and be safe.

Secondly, I don't think the gay community have all settled down and traded in the single life in favor of family life, and I don't think those that did so did it primarily to change perception so they can be more accepted; I think they did it because that's what they wanted to do and because they were finally being afforded the opportunity to do so. Back in the 60s, 70s, 80s, and early 90s it was much more difficult (and in some places impossible) for an LGBT couple to adopt and much more expensive to use techniques like IVF to get pregnant at the time, and you couldn't take advantage of the benefits of married life because same sex couples couldn't get married by law. They didn't choose family life in the late-90s and 2000s in higher numbers to change perception, they chose it because for the first time they were finally being given the same rights to live their lives and make choices like everyone else had.

Greater public acceptance grew organically from that as people saw that same sex couples weren't causing the downfall of civilization as the far right had demonized and sensationalized, but it wasn't some concerted effort to be something people were not in order to influence public perception. Which leads me back to my original point that people should not have to pretend to be something they don't want to be in order to be accepted by others, because that isn't actually acceptance. The LGBT people that settled down and started families did so because they wanted to, not as a PR campaign. And atheists shouldn't have to become more like a religion in order to impress religious people, or what's the point?
 
No one here was saying that "a non-monogamous lifestyle [is] one that is synonymous with spreading disease." His point is that education has worked and people no longer hold that view to the degree that they once did.
 
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