Hitler, Stalin, Pol Pot were real people who made real people suffer and die by the millions. Attempting to elevating a fictional character to their status seems a rather hyperbolic attempt to win an argument to me.
Precisely so, and this is my frustration. I am sure to many Georgiou is the embodiment of evil and is not one that could be considered an ally or trustworthy. And, in real life, I condemn that kind of behavior in all its forms. But, fiction is a completely different form, including demonstrated in the very Star Trek show that those in the upper echelons of Federation and Starfleet power are just as susceptible to corruption, and fear-based reactions as many other people. It is demonstrated repeatedly that corruption seems to impact those towards the top far more, so they often make questionable decisions and ally themselves with morally questionable people. I highly doubt that Chang, or Garak, or Dukat made morally good decisions or decisions that met with Starfleet's principles. And yet, we see leadership working with questionable people.
Ultimately, for me, it is this simple. One, I do not care that the production team states that I should think Georgiou is "kewl" or whatever. I can make up my own mind on the matter and continue to do so regarding Discovery, and all other media I consume.
Two, I believe that Star Trek is a big enough platform to allow for these kinds of morally grey situations. As much as I want to have optimism regarding humanity I am also painfully aware of our foibles as humans.
In fiction, it is the perfect vehicle to explore these morally grey situations, to explore the capacity of human beings, both the bad. In fiction, we can have antiheroes, evil characters, and people of questionable moral character. What makes Star Trek unique, past GoT or Breaking Bad, or even Star Wars, is the fact that humans can grow and evolve.
At some point the humanity of Georgiou still needs to be considered, the capacity for great good as well as great evil.
ETA: Other articles have discussed this a bit, and I find them interesting to add to discussion:
The mirror Universe gave us an interesting look at the classic nature vs. nurture argument. Take Tilly, for example. Known as Captain Killy for her ruthlessness and swiftness when it comes to murder, we have a hard time believing this is the same person. But she believes it. “When we were in the Terran Universe, I was reminded of how much a person is shaped by their environment.” There is darkness within all of us, and Tilly is working on recognizing it, and confronting it; it’s the only way she can conceive of beating it. Everyone human who had a mirror counterpart saw their mirror version act complicitly with the Terran Empire’s villainous actions, regardless of how good and ethical and upstanding they may be in their own Universe.
Source
And the morally questionable foundation of Star Trek VI:
But all of this is insignificant next to the great
moral failing of
Star Trek VI—by which I mean the continuous portrayal of the Klingons as misunderstood victims of human meanness. Throughout
Star Trek, we’ve seen that the Klingons aren’t just an aggressive race; they are a brutal warrior culture hellbent on galactic domination and dictatorship.
Kor’s attempted enslavement of the Organians is a crime against decency far worse than, say,
the 1931 invasion of Manchuria. The Klingons’
sabotage of quadrotriticale is little short of attempted genocide. The
Rura Penthe gulag is cruel beyond description. The roster of Klingon offenses is long and frightening, when you think about it. But instead of thinking about it, we’re shown that Gorkon’s efforts toward peace are hampered by Federation prejudice and fear of change. The Klingons are victims of a “homo sapiens-only club” and a conspiracy of the military that profits by the perpetuation of tensions.
Source
Fiction is a place to explore all of these themes. Star Trek is no different!
The hopelessness of a lost soul resonates with us in the real world. Even if our stakes are not so high or the tragedies so great, everyone can relate to the journey and there is value in sharing our own light during another's dark times.
Source