Awww....thanks, guys.
And yes, Gate11au, it all made perfect sense.
Best,
KMFB
And yes, Gate11au, it all made perfect sense.
Best,
KMFB
"But you fuck one sheep...!"
Anonymous Scottish farmer on his death bed.
"But you fuck one sheep...!"
Anonymous Scottish farmer on his death bed.
I have to correct this because it's wrong. The word fuck would never be used. The proper word is shag. My wife is Scottish so when she says you got it wrong, you got it wrong. I suggest you go and fix it.
"But you fuck one sheep...!"
Anonymous Scottish farmer on his death bed.
I have to correct this because it's wrong. The word fuck would never be used. The proper word is shag. My wife is Scottish so when she says you got it wrong, you got it wrong. I suggest you go and fix it.
I'm pretty sure you can't edit a post after 8 months.
That line will be there forever.
Haunting you.![]()
I was a little confused at the end though. Had Seven spent the whole storyline in the virtual world?
I've always really liked Tom Paris and I really enjoyed what was done with him here. I liked the way that this arc kind of gave us a look at some of the things he's done from a different perspective. I don't agree with his mother tried to do, but looking at it from her perspective, I can kind of understand why she did what she did.
The end twist with the Kinara made me very happy, and very curious to get my hands on Atonement. The Meegan arc has been going on for quite a while, so I was happy we got some real, solid movement on it here.
Forcing the Federation and the Confederacy into being allies, she pushes this into even thornier, more fascinating territory - how do you live and work with people whose beliefs are so thoroughly toxic to your own? How can an alliance work between people with fundamentally incompatible worldviews?
There was one thing that was pulling me out of the story, though: quite a few Confederacy names that sounded very "earthly", like Mattings, Creak, or Hsu. I guess I expect something more exotic from aliens![]()
I would say that the Confederacy is a reflection of what the U.S. would be, had the reforms of the 20th century (going back to President Roosevelt -- President Theodore Roosevelt) hadn't taken place.
I don't know... I see where you're coming from (though I didn't catch on to anything with mind control...), but I kind of got the impression from the sections done from his point of view that he was your classic "conflicted" character. He regretted inflicting harm but felt that he had no other choice. Unlike Crell Moset or Frankenstein, he didn't delight in experimenting and pushing the boundaries of what he could do, but he felt it was necessary for the greater good.
One thing I was confused on with this was when Seven saw the woman they were experiementing on. Did the catoms just connect her to the virtual world that Seven, Axum, and Riley were sharing?I was a little confused at the end though. Had Seven spent the whole storyline in the virtual world?
Pretty much. I suspected that pretty early on, given that she never interacted directly with any of the other viewpoint characters.
Oh, I don't agree with what she did at all, but she had just lost her husband, and then they lied to everybody about Miral and B'Elanna dying, so I can understand her being so upset.I've always really liked Tom Paris and I really enjoyed what was done with him here. I liked the way that this arc kind of gave us a look at some of the things he's done from a different perspective. I don't agree with his mother tried to do, but looking at it from her perspective, I can kind of understand why she did what she did.
I think she was being selfish. I believe it was Vorik who had the key insight -- he said that what mattered wasn't how he felt about Tom and B'Elanna lying to him, because their decision wasn't about him. It was about what was best for Miral, and other people's hurt feelings were beside the point. Tom's mother was so caught up in "You lied to me" that she couldn't look past that and recognize that it wasn't about her. Frankly, I have no sympathy at all for her actions. I mean, heck, she came into a mediation and the first thing she did was to declare that she was totally unwilling to consider any compromise. That's rather hugely missing the whole point of mediation, and of being a member of society in general. She wouldn't tolerate any outcome that wasn't exactly what she wanted and wouldn't even listen to any other possibility. That's the mentality of a three-year-old -- or of a certain Kentucky county clerk.
Maybe, but what he thinks is necessary is torturing people in order to create a catomic bioweapon. I don't think his regret is all that deep.
But how deep his regret is is a somewhat relative thing, isn't it? I think people can rationalize and justify anything to the point where they are so blinded to reality that they genuinely think they are doing the only possible thing they can do given the circumstances, when in reality they have become the very thing they are fighting. His methods are unconscionable but can we really measure the depth of his regret? I don't like the Commander. I don't agree at all with what he's doing (and Atonement only develops his story further to give a clearer picture into his actions). But if he has convinced himself that his course is the only possible course of action, he can still feel genuine regret despite the fact that he has long ago crossed the line between right and wrong. In fact, his regret may be his full motivation for doing what he's doing. Doesn't make it right. But it doesn't lessen his regret, at least in his mind.
Hardly. Julia is just being self-centered and inconsiderate. That's hardly on a par with committing war crimes.As for Tom and Julia... Well, it's the same general idea, isn't it?
You can understand and sympathize with someone's feelings while still being clear on the wrongness of their actions. As I said before, the way you feel and the way you choose to act on it are two distinct matters and should be treated distinctly. You can absolutely understand and sympathize with the feelings motivating a person's choice without wavering on the certainty that it was the wrong choice.But that doesn't mean we don't occasionally slip up and act impulsively. Does that mean others shouldn't try to understand where we're coming from or to sympathize with us? Does that mean there isn't some validity to our perspective? Does that mean we're past the point of no return? I hope not.
I'm not convinced. I think one has to be somewhat empathy-impaired to begin with in order to consider employing those methods in the first place, let alone to be able to continue doing so for any length of time. Some people are just sociopaths.
You can understand and sympathize with someone's feelings while still being clear on the wrongness of their actions. ... You can absolutely understand and sympathize with the feelings motivating a person's choice without wavering on the certainty that it was the wrong choice.
Although in this case, I don't think Julia's feelings were all that legitimate, because she was only thinking about her own pain and disappointment and self-interest and dishonestly representing that as concern for Miral. I don't think it was sincere at all. Sure, she's in grief, but that does not constitute a free pass for bad behavior.
^Motion seconded."She thought she was right" is not an excuse. Kim Davis thinks she's right, and she's a bigoted moron who's betraying her sworn oath, terrorizing her subordinates into betraying their sworn oaths, and convincing herself that it's somehow a defense of morality. People can believe they're right, even have deeply felt convictions behind their actions, but still be total frakking jerks.
As I've said, what scuttles Julia for me is her absolute refusal to consider that she could be wrong. The first thing she did in the mediation was to reject any possibility of compromise, to establish that she wouldn't even listen to any opinion or argument that didn't give her what she wanted. That kind of absolute refusal to consider other points of view is the reason for so much strife and intolerance and conflict today. That "my way or nothing" mentality has had a toxic effect on social discourse and politics and so much else. It's just so damaging that it overrides any sympathy for the practitioner.
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