Sometimes when a character is just that evil, they have to be killed off somehow whether it be by the cast's hands or not. That's my opinion.
Or give them a fate worse than death (which also is more than just sticking them in a room).
And it's fair enough to say that you think a character ought to be killed off, but that doesn't mean that any story that doesn't kill off a character such as you describe is actually depicting mass murder/genocide as being okay.
I think the victims of said genocide would disagree.
Life imprisonment isn't that bad as you get to be fed and protected for the rest of your life,
with the isolation not meaning much because if you committed genocide you were psychotic enough to not care about keeping company.
But to say that anyone who depicts, in his/her work of art, life imprisonment as an adequate punishment is actually saying that mass murder and genocide is okay? That's just absurd and dishonest. You can disagree with the message a work of art is putting out without trying to twist its message around.
But to say that anyone who depicts, in his/her work of art, life imprisonment as an adequate punishment is actually saying that mass murder and genocide is okay? That's just absurd and dishonest. You can disagree with the message a work of art is putting out without trying to twist its message around.
It's still Karma Houdini. It's basically this:
"You killed millions if not billions of sentient life, show no remorse or justification for your actions beyond simple laziness and greed. So we'll stick you in a room secure enough that no one can target you for revenge and we'll give you food for the rest of your life."
That's not a real punishment for their crimes.
Just what IS the "Maquis Way" anyways? Did they even have a set of beliefs and code of conduct ever planned out?
Just what IS the "Maquis Way" anyways? Did they even have a set of beliefs and code of conduct ever planned out?
The very nature of their organization would seem to suggest that no, they didn't.
A real resistance movement (or in their case, a semi-separatist movement) would have to have actual codes of conduct and organization. They aren't just some space pirates (and even then they'd need real organization), these people wanted their own independent nation.
They weren't even ideologically opposed to the Federation and what it stood for.
I just don't see there being enough of a difference between the two groups for there to be raw animosity to span 7 years.
All polities are guilt of cultural imperialism one way or another. If the Maquis Nation was ever created and meant to last they'd have to do it too eventually, unless they wanted to be some isolationist group.
Michael Eddington was the leader of the Maquis...
All polities are guilt of cultural imperialism one way or another. If the Maquis Nation was ever created and meant to last they'd have to do it too eventually, unless they wanted to be some isolationist group.
Probably true. But that doesn't mean that the Maquis didn't have an ideological objection to the Federation and its cultural imperialism, even if that objection was hypocritical or based on inaccurate premises. However valid or invalid it might have been, an ideological objection to the Federation did exist.
Michael Eddington was the leader of the Maquis...
Wait, what? I never got the impression that Eddington was "the" leader of the Maquis, rather that he was a leader of a significant faction, or cell therof.
All polities are guilt of cultural imperialism one way or another. If the Maquis Nation was ever created and meant to last they'd have to do it too eventually, unless they wanted to be some isolationist group.
Probably true. But that doesn't mean that the Maquis didn't have an ideological objection to the Federation and its cultural imperialism, even if that objection was hypocritical or based on inaccurate premises. However valid or invalid it might have been, an ideological objection to the Federation did exist.
But if they ever full-on explored that, the Maquis would've had to have recognized their own hypocrisy in that regard. If they'd tried to continue that as a long-standing thing it would've made them rather unsympathetic in their moral myopia.
Michael Eddington was the leader of the Maquis...
Wait, what? I never got the impression that Eddington was "the" leader of the Maquis, rather that he was a leader of a significant faction, or cell therof.
I thought about bringing this up myself. AFAIK there was never any evidence to establish that he was more or less influential than Cal Hudson or Chakotay, for instance.
^ Indeed, I have always viewed the concept of a "Maquis leader" to be a contradiction in terms.
The Maquis were terrorists, and had little respect for any kind of authority.
^ Indeed, I have always viewed the concept of a "Maquis leader" to be a contradiction in terms. The Maquis were terrorists, and had little respect for any kind of authority. So why would they have even wanted a leader? I always assumed that they pretty much did whatever they wanted, as long as it was attacking the Cardassians.
Trek has shown that over time, every enemy becomes either a non-enemy at worst or an ally at best. It would've made no sense for the Maquis to be that hostile to them for the entire series. It just would've been stupid.
They also had to give up strategies and tactics that might have allowed Voyager to make it home sooner but were considered unacceptable by Starfleet.
I also maintain that asking the Bajoran Maquis to give up his earring was a cheap shot, especially as Picard allowed Ro to keep hers.
Frankly, why should Janeway be the captain? If Voyager needs a third of its crew replaced by non-Starfleet personnel, and they're out of range of Starfleet, then, frankly, why should Janeway just get to be captain? You're basically arguing with appeal to tradition, but that tradition doesn't apply in Voyager's situation.
I believe it does. How many captains have you heard of that just turned over their ship to a bunch of passengers they picked up?
I'm not saying that she just hand over the ship to the Maquis, either. Actually, I can easily see the Maquis demanding that there be an election, with the person winning serving as commanding officer of Voyager for a fixed period of time. When you're talking about a ship that people are going to be living on and building their own mini-society on for over seventy years, that's a hell of a lot more reasonable than just demanding that people live under what is, in effect, a military dictatorship.
Actually, the Maquis weren't even passengers but technically prisoners.
Prisoners wouldn't get to wear Starfleet uniforms. They were given field commissions. They were not prisoners.
Mind you, I'm not saying they should have been given field commissions.
Further -- again, you are overlooking the fact that Voyager needed them to get home. Why should the Starfleet crew be able to take them prisoner or classify them as such when it needs them? How ethnocentric is that?
In other words, it would still be a military system. There would still be a chain of command. It's just that the people aboard Voyager would have a say in who commands the ship and would have a procedure for replacing him or her if he or she showed poor judgment. After all, why should someone spend seventy-five years under one captain's rule, especially if the crew comes to believe that his or her judgment is wrong and that someone else should take over?
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