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Gotta have a tailpipe?

Tailpipe a racist remark?

  • YES

    Votes: 5 7.4%
  • NO

    Votes: 63 92.6%

  • Total voters
    68
  • Poll closed .
I thought it was a harmless reference to how kids used to stick a potato into a car's tailpipe to make it backfire?
I can't fathom how it would be an allusion to stuffing a potato in a tailpipe.

It was obviously just an allusion to car tailpipes. What remains unexplained is why a 23rd century person would know what a tailpipe was.
 
What remains unexplained is why a 23rd century person would know what a tailpipe was.

Some words take on a new life as a saying, with the original meaning being lost. For example, in Australia we'll still refer to going "miles out of our way", even people born after 1971, when our weights and measures went metric. Record shops are still called record shops, even though they sell only CDs, DVDs and Blu-Rays. Why does Kirk call McCoy a "sawbones"?

If starships still have a need for a tailpipe/exhaust outlet why wouldn't people still call it a tailpipe?
 
I think you guys are expecting a bit much of today's youth to know about internal combustion engines and exhaust "tailpipes" in this day and age of Mr. Fusion-powered flying cars where tailpipes have gone the way of the dodo.

If they really wanted to make it clear what they were talking about in the scene in context, they would have had a minute-long conversation immediately before about tracking the cloaked Bird of Prey by its exhaust instead of wasting all that time discussing equipment for tracking gaseous anomalies. Old people making fart jokes; really Meyer?

I can easily see how anachronistic words like "tailpipe" can be confused with other much more racist terms from this scandalous movie, such as "vouched," "mothball," and "prototype."

It can be difficult to recognize racism when we see it, especially in a movie like 'The Undiscovered Country" where the actual racist and stereotyping comments by the characters were so subtle and not completely obvious like what you would use to make a point about having to overcome their own prejudices. If they were really trying to make the racial comments obvious they would have done something like using references from old movies about people dealing with racism. They really dropped the ball on that one.
 
As for the tailpipe enuendo, I always thought it WAS a racial kind of thing in the U.S. :confused:

:lol: Seriously?

Tailpipe = exhaust.

No more, no less. No racial connotations at all.

That line is explained by a deleted scene from Star Trek IV.

EXT. SAN FRANCISCO STREET DAYTIME. UHURA, SULU AND CHEKOV ARE WALKING PAST A CONSTRUCTION SITE.

CONSTRUCTION WORKER: Hey baby, I'd like to stick my potato up your tailpipe!

UHURA: Excuse me?

SULU: He's referring to a prank involving the exhaust port of a motor vehicle.

CHEKOV: How de hell do you know thet?

SULU: I love the 20th Century. How do you think I know we need a Huey 204 to move the plexiglass.

CHEKOV: I don't know. His shout sounded like inuendo.

UHURA: I agree. (TURNS TO CONSTRUCTION WORKER) Hey buddy, double dumbass on you!

^Sounds like its deletion was a good thing tbh.
 
I know there is an interview or discussion that Nichelle stated that she thought that the part of saying that was stereotypical...yet I can't find it on the net. I agreed with her at the time I read it.
You say that you agreed with her that the line was racist. Can you please explain WHY you feel it's racist? No one here can understand how the line could be.
 
I'd really love the two people who voted 'yes' to explain the significance of the word 'tailpipe' in a racist context, because I'm really confused.
 
Anyone who thinks it's racist is a closet racist trying too hard to prove they aren't racist by saying it's racist.

Seriously though, I like to imagine the line as an in-universe pop culture line from some movie that was released that everyone saw.

Like how we'd quote a film today.
 
^Sounds like its deletion was a good thing tbh.

Shon's "deleted scene" was entirely satirical. It's not real.

To Captain Mike: like everyone else says, there's no racial connotation to the word "tailpipe" and you're conflating that line with two others that Nichols refused to say. According to Memory Alpha:

Memory Alpha said:
Uhura originally had a very racist line "Would you let your daughter marry one?" (that is, a Klingon), but the line had to be cut because Nichols absolutely refused to say it. Chekov's line "Guess who's coming to dinner?" was also originally Uhura's, but Nichols considered it also to be racist and declined to say it. The line was moved to Chekov. It was a reference to Guess Who's Coming to Dinner, the first major film to deal with interracial marriage, in which Katherine Hepburn, Spencer Tracy, and Sidney Poitier starred.

No mention anywhere in that article of the tailpipe line.
 
According to Memory Alpha:

Memory Alpha said:
Uhura originally had a very racist line "Would you let your daughter marry one?" (that is, a Klingon), but the line had to be cut because Nichols absolutely refused to say it. Chekov's line "Guess who's coming to dinner?" was also originally Uhura's, but Nichols considered it also to be racist and declined to say it. The line was moved to Chekov. It was a reference to Guess Who's Coming to Dinner, the first major film to deal with interracial marriage, in which Katherine Hepburn, Spencer Tracy, and Sidney Poitier starred.

A shame really. This film isn't about being racist, this film's moral story is about the human journey of overcoming racism and hostility, which is what Star Trek does at its very best - showing us the importance of challenging our incorrect assumptions and prejudices by using aliens and sci-fi concepts to reflect our nature and the very real problems of our times.
 
Really. I don't see the harm in saying a racist line as long as you're not being portrayed in a positive manner at the same time.
 
I thought all the sudden out-of-nowhere racism of the Enterprise crew to be wildly out of character and simply put in their mouths so the movie could get its message across. It's actually pretty awkward.
 
According to Memory Alpha:

Memory Alpha said:
Uhura originally had a very racist line "Would you let your daughter marry one?" (that is, a Klingon), but the line had to be cut because Nichols absolutely refused to say it. Chekov's line "Guess who's coming to dinner?" was also originally Uhura's, but Nichols considered it also to be racist and declined to say it. The line was moved to Chekov. It was a reference to Guess Who's Coming to Dinner, the first major film to deal with interracial marriage, in which Katherine Hepburn, Spencer Tracy, and Sidney Poitier starred.

A shame really. This film isn't about being racist, this film's moral story is about the human journey of overcoming racism and hostility, which is what Star Trek does at its very best - showing us the importance of challenging our incorrect assumptions and prejudices by using aliens and sci-fi concepts to reflect our nature and the very real problems of our times.

Be that as it may (and I agree with you there), you'd still want actors who would have the ability to deliver lines, and if they can't, you'd need to find another way (get another actor, reassign the lines, whatever). And when the subject matter is something as delicate as race, it's real easy to mess something up if it's not taken care of properly. Nichols and Peters had every right to refuse or feel nervous about certain lines, even if the ultimate intention of the writers was the opposite of what they feared.
 
One might argue that one of the differences between a good actor and a great actor is the ability to credibly deliver lines that one finds personally distasteful, understanding that they serve the interests of the larger story and aren't meant to be taken at face value.

It's the whole "nigger Jim" argument all over again.
 
I thought all the sudden out-of-nowhere racism of the Enterprise crew to be wildly out of character and simply put in their mouths so the movie could get its message across. It's actually pretty awkward.

I don't. They were having the status quo that they lived with their whole lives challenged.
 
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