No, Spock does not adopt Saavik in The Pandora Principle. He does take a year off to live with her and teach her to be civilized and all, but then he leaves her with an unidentified foster family. She is presented in the book as Spock's protegee, not his daughter.
There are several versions of the tale where Sarek and Amanda become her foster parents, but of course that's decades after he moved out. It doesn't make them siblings, any more than the Arrowverse's Barry Allen and Iris West, or the '70s bionic shows' Steve Austin and Jaime Sommers.
And it doesn't mean there's anything wrong or creepy about them getting married 70-some years later when they're both very mature adults and the beginnings of their relationship are far, far in the past.
It's also probably important to remember that Vulcan's Glory and the Vulcan's Soul trilogy (which is a continuation as far as I know that shows a married Spock and Saavik) likely occur in a different 'continuity' then The Pandora Principle and any stories that might indicate Saavik was some sort of adoptee of Spock or Sarek.
There were no such stories at the time. Before Vulcan's Heart, the only versions of Saavik's backstory I know of were:
Vonda McIntyre's TWOK novelization: In which Saavik is angry when David Marcus mistakes her for Spock's daughter, because of the violent circumstances of her own conception. She admires Spock as her savior and role model, but has a vehement aversion to family connections.
DC's "The Origin of Saavik" storyline: In which Spock discovers Saavik before TOS and breaks his silence with Sarek to convince him and Amanda to take Saavik in. While relating this, Saavik tells Kirk and McCoy that she may have been a little in love with Spock growing up, so she certainly didn't see him as family.
The Pandora Principle: In which Spock discovers Saavik shortly after TMP, spends a year teaching her, then leaves her with a foster family. His role strikes me not so much as a father figure as a cross between Paul D'Arnot (Tarzan's mentor) and Henry Higgins.
Marvel's Untold Voyages: In which Spock discovers Saavik shortly after TMP, takes her to the Vulcan embassy on Earth to be taught Vulcan behavior, then returns a year later to discover she feels lost and alone, whereupon he asks Sarek & Amanda to take her in. They say they'll raise her as if she were their own, but there's no mention of actual adoption.
So there was simply nothing before Vulcan's Heart which suggested any kind of real or perceived family relationship between Spock and Saavik. He was her rescuer, her mentor, her role model, never anything like a father or brother. In the versions where Sarek & Amanda raised her, she was treated as their ward, an unrelated child they were raising in loco parentis. I don't think we saw a version where Saavik thought of Sarek & Amanda as her parents until Unspoken Truth, more than a decade after Vulcan's Heart.
Anyway, my impression of Heart continuity-wise was always that it was compatible with Pandora. It didn't directly acknowledge it, but it didn't contradict it in any way either. (Also, to correct myself, while the main body of the novel was some 70 years after TMP, the wedding itself was only about 55 years after.)
I guess it's the same thing I argued that just because novels after Soul didn't say anything about their marriage doesn't make it inconsistent because they never say he wasn't married.
We know canonically that Picard was at Sarek's son's wedding, and I doubt that meant Sybok. So we know that Spock at least has been married; we just don't have any canonical information about his spouse's identity.
Be afraid. Be very afraid.It all sounds like a Woody Allen Star Trek script!![]()
I feel like it’s something of a no-win scenario with the story they were telling - Saavik was the only female Vulcan who Spock was established having a positive relationship on screen, aside from T’Pau, who was family. So when writing a story about Spock marrying someone, about their relationship, the authors could utilize her or create a new character that none of the audience knew or had any particularly vested interest in. At least Saavik was preestablished, a character the audience knows and has a connection to.
It’s something of the inherent issue within the medium of tie-ins, when to use a preestablished character and create a new one. If Vulcan’s Heart had been written a decade later, at the point when multiple series were running with heavily original characters, maybe they’d have created a new character, but that was unlikely to do at the time that book was written, so they limited themselves to options from within canon, which pretty much limited them to Saavik.
Which I guess is where they got the idea to depict his marriage. Not a huge fan of Spock marrying Saavik to be honest, but not because of any perceived controversy. Just more it seemed their relationship wasn't that kind of relationship.
Detailing another reason why Saavik stays on Vulcan near the start of Star Trek IV, Leonard Nimoy explained that, rather than including her in the majority of the film, it seemed "more interesting to leave her behind with the potential information that she was expecting Spock's child." (audio commentary, Star Trek IV: The Voyage Home (Blu-ray)/(Special Edition) DVD) In fact, the scripts for Star Trek IV included more than an implication that the reason Saavik remains on Vulcan is that, while Spock was undergoing pon farr on the Genesis planet, he had sexual intercourse with Saavik to eliminate its effects, and in doing so had impregnated her. Peter Krikes, who originally co-wrote the film's script with Steve Meerson, offered, "There was a scene with Kirk on the Bridge of the Bird-of-Prey. They cut out five lines where Kirk says to Saavik, 'Have you told him yet?' And she says, 'No. I'm taking a maternity leave' [...] All they did was cut out five lines of dialogue, and you lost that whole thing, which, I believe, will turn up in a Harve Bennett script in a couple of years." (The Making of the Trek Films, 3rd ed., p. 64)
Indeed, Harve Bennett adopted this idea, prior to its omission. "On the Saavik pregnancy I wrote in two scenes," Bennett stated. (The Star Trek Interview Book, p. 270) As written in the revised shooting script, Kirk first assures Saavik, on the Bird-of-Prey's bridge, "Your leave has been granted for good and proper cause," and then asks how she is feeling. After Saavik answers that she is "well," Kirk replies, "You will be in good hands here." [16] Bennett recalled another scripted exchange of dialogue, which does not appear in the revised shooting script; "There's another line. 'Does Spock know?' 'No.'" (The Star Trek Interview Book, pp. 270 & 271) The revised shooting script does, in common with the movie, include a scene where Saavik and Amanda Grayson are standing on Vulcan, watching the Bird-of-Prey leave the planet. [17] "That's the third piece," said Bennett, "and that's interesting [...] I said, 'Put it in. Let people talk about it' [...] I threw in everything... and I figured maybe, even if we get just one line in, 'Are you all right? You'll be well cared for here, here's where you belong...' The combination of the whole scene, and then Spock's entrance [which remains in the film], 'Good day to you, sir,' 'Saavik,' 'Live long and prosper,' is powerful because it is Stella Dallas. It is, 'I bravely leave you now, to bear your child, and you don't know it.' And then she goes out and we have the third element, 'Mother and daughter-in-law.'" (The Star Trek Interview Book, p. 271)
So again all considered a non Vulcan, Starfleet Wedding with the spouse now deceased, strongly suggests to me a human spouse.
The Search for Spock made it as clear as a PG film could that Saavik had sex with the regenerating Spock to help him through pon farr. Indeed, the script for The Voyage Home established that the reason Saavik stayed on Vulcan was that she was pregnant with Spock's child.
I think there's a generational difference in play here. These days, raised awareness of sex crimes and pedophilia has made us see any relationship between people of widely different ages as taboo, even if they're both consenting adults at the time
Yeah, I know. Doesn't necessarily mean he would have to marry her years later.
That's one reason I always thought the criticism of the prince kissing Snow White to awaken her a little ridiculous. I still recall some famous person (I forget who) saying the prince never got her permission to kiss her. Um, how would you have liked him to do that? She needed his kiss to wake up. The choice was to kiss her and save her life or let her die. I think most women would be like "yeah, kiss me, don't just let me lie there and die you moron!" lol.
Though in this case, unless I'm missing something, I haven't heard any complaints honestly of that being any case of pedophilia or non-consensual sex.
It's not about "having to." I was addressing your question about where the idea of pairing Spock and Saavik came from. The movies themselves set Saavik up as a potential love interest for Spock, and there was an existing fan interest in following up on that, which I'd assume is what Vulcan's Heart was written to respond to.
That's why it's so weird to me to see people today reacting to the idea of Spock and Saavik together as some shocking perversion coming out of nowhere, or to see Saavik as Spock's daughter.
Except it doesn't work to defend the choices of a story by citing the circumstances within the story, because the writer chose those circumstances in the first place, and could've chosen them differently. That's what's being criticized -- not the actions of the imaginary characters, but the decision of the real-life storytellers to present the story in that way.
I do recall someone saying that he (the prince) never got her permission to kiss her, so that's what I was referring to. In story that seems a bit preposterous because the choice was pretty black and white.
Again, though, that's an unfair criticism because it's not the in-story logic being criticized, it's the real-life attitudes it reflects. The concern is not literally about the actions of an imaginary character in an imaginary story. You're completely misunderstanding it if you think that's the issue. The concern is what message the stories send to the audience. The concern is about raising children with stories in which men kiss unconscious women without their consent and the outcome is positive for everyone. That plays into the cultural attitude that men don't need women's sexual consent and are entitled to take what they want, and that's a harmful attitude that needs to be changed. The idea is that for today's audiences, today's children, we need to amend or replace the old stories so that they don't reinforce such harmful attitudes.
This is what CHCH (a local TV station) shows before any episode of a retro show they deem to have something offensive in it:![]()
Though I've seen some episodes they failed to catch, and some that it seemed silly to flash this before.
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