I can't imagine why anyone but a dreary pedant would have thought so.
Wow, where did that come from?

Nice to meet you too!

I can't imagine why anyone but a dreary pedant would have thought so.
I can't imagine why anyone but a dreary pedant would have thought so.
Wow, where did that come from?
Nice to meet you too!![]()
Emotions are an interesting point. Is there any religion that frowns upon strong emotions? Buddhists believe that one should be as balanced and unemotional as possible, but there is an ongoing quarrel among experts whether Buddhism counts as religion or as philosophy. (On the one hand, there is no god, just reincarnations and improvement until the NIrvana, on the other hand, exatly those points reincarnation and a final place to go to do meet the criteria for religions.) It's propably a link between both.
But does any of the 'official' religions give guidelines as to the strength and desirability of emotions?
Christianity is pretty big on curbing what are perceived as negative emotions: wrath, lust, envy, and so on. I think what such a view fails to understand is that when you limit so-called negative emotions, you also limit your ability to feel and experience joy and connection.
Well, Christianity, as you said so yourself, is big on culpability, self-loathing and self-flagellation the latter being a real thing not just a figure of speech. They actually have small whips with which people can hit themselves while they say how bad they have been and how wrong just about everything.
But all of this is IMO just a facade, decorum, deep down it's in fact very narcissistic. I've seen Christians looking down their noses on other religions for not having all that in them. Do anything no matter how crazy every day of your life and someday it will seem the most natural thing to do.
no, just quarrels among those people who set the definitions for religion and philosophy.
It is only a very tiny, VERY tiny number of Christians who self-flagellate. Among most, that is seen as aberrant behavior. I've made no bones that overall I'm not a fan of the religion, but I see no need to mischaracterize the majority based on a tiny minority. (Yes, I know that historically, more people practiced self-castigation, but even then it was a small minority and to pretend that hasn't been out of vogue for hundreds of years is pretty disingenuous.)
Philosophy is supposed to have a certain rationality about it and Buddhism IMO fails that test and it's not even a close call.
There are certain tenets of Buddhism that are very rational, living in the moment, being aware that your actions have consequences, taking personal responsibility for yourself and your desires, and the idea that the desire for ephemeral things brings suffering. I think any life could be improved by applying these concepts.
There are a lot of other parts to it, however, that are religious for sure, like the existence of all sorts of hells for bad behavior. Also, depending upon where it's practiced it can have more or fewer connotations of religion. I think it's kind of interesting that there is any sort of argument about whether it's a philosophy or religion when most people looking at it will easily identify it as the latter.
Philosophy for a Stoic is not just a set of beliefs or ethical claims; it is a way of life involving constant practice and training (or "askēsis"). Stoic philosophical and spiritual practices included logic, Socratic dialogue and self-dialogue, contemplation of death, mortality salience, training attention to remain in the present moment (similar to some forms of Buddhist meditation), and daily reflection on everyday problems and possible solutions e.g. with journaling. Philosophy for a Stoic is an active process of constant practice and self-reminder.
A distinctive feature of Stoicism is its cosmopolitanism; according to the Stoics, all people are manifestations of the one universal spirit and should live in brotherly love and readily help one another. In the Discourses, Epictetus comments on man's relationship with the world: "Each human being is primarily a citizen of his own commonwealth; but he is also a member of the great city of gods and men, whereof the city political is only a copy." This sentiment echoes that of Diogenes of Sinope, who said, "I am not an Athenian or a Corinthian, but a citizen of the world."
They held that external differences such as rank and wealth are of no importance in social relationships. Instead, they advocated the brotherhood of humanity and the natural equality of all human beings. Stoicism became the most influential school of the Greco-Roman world, and produced a number of remarkable writers and personalities, such as Cato the Younger and Epictetus.
In particular, they were noted for their urging of clemency toward slaves. Seneca exhorted, "Kindly remember that he whom you call your slave sprang from the same stock, is smiled upon by the same skies, and on equal terms with yourself breathes, lives, and dies."
You should read these articles. They talk about a mitochondrial Eve and Adam, that never MET, they never even lived in the same region, or at the same time. It's just a manner of speaking. It has nothing to do with a first couple!!!
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