You know, when I first saw and responded to the post quoted just below, I snipped out the specific examples, because I honeslty didn't think it was necessary to address them. But it's become increasingly clear that there are posters around here who really do profess to think that it's somehow possible for art and entertainment to isolate themselves from politics; who believe that politics is some narrow and marginal subset of human activity, rather than a pervasive element running through all of it.
(One might as well imagine that you could engage in human behavior, or talk about it, or dramatize it, without implicating economics... or psychology... or ethical philosophy... or any of several other disciplines. You simply can't. All of these intellectual domains are just as pervasive and just as important as politics. It's like saying "show me people doing stuff, but don't make reference to any of those highfalutin' theories about how and why people do stuff.")
(And all this really is on topic, BTW, because how DSC handles this sort of thing under the new regime will have a huge impact on the tone of the show and how it's perceived.)
So!...
In service to the larger discourse, in this thread and about Trek more broadly, I'm going to take a sentence or two to point out meaningful political themes in
every one of the examples below. Because finding those themes is the foundation of critical analysis; saying "there's nothing there to analyze" is a cheap and easy dodge. If anyone finds any of them particularly interesting, by all means feel free to dive deeper into the discussion!...
To wit:
A great number of Star Trek's best stories had no intended political "message" or allegory whatsoever.
...
Where No Man Has Gone Before
WNM is about how power corrupts, and also about dealing with conflicts between personal loyalty and duty to a higher cause. Both are deeply political themes.
As previously noted, DITD is about blowback from colonialism and exploitation of native resources... obviously very politically relevant topics in the Vietnam era, and hardly less so today.
Despite its lighthearted tone, TWT touches on political topics as diverse as the importance of complying with treaty obligations even with distrusted adversaries (detente with the Klingons), the harm that can result from items traded in markets with information inequities (the tribbles, of course), and the ways that gut-level emotional impulses can put larger political principles at risk (Scotty's spirited defense of the
Enterprise).
TCM is all about the importance of maintaining diplomatic protocols rather than succumbing to a fight-of-flight impulse.
MM, like many alternate history stories, interrogates notions of political agency, via the conflict between the idea of individuals as shapers of their own destinies (and social constructs), and the idea that individuals are helpless and ultimately interchangeable pawns of larger societal forces.
JTB is about the importance of setting aside personal resentments and the fallacy of guilt-by-association in order to find common ground and achieve mutually beneficial outcomes.
SOTG is about seeking nonviolent means of conflict resolution even without recourse to recognized legal authority.
TTW is about how legitimately motivated differences in priorities (e.g., between Spock and McCoy, exacerbated by the interphase dementia) can interfere with taking effective collective action even toward shared goals.
I could hardly do better than
@Ometiklan above, who noted that TIL "deals with realizing impending environmental disaster, the validity and value of the scientific method, and the willingness of government/authority to ignore or dispute facts that are inconvenient for them."
YE demonstrates (as do many real-life examples) how both the origins and the outcomes of military conflicts are incredibly sensitive to small changes in initial conditions.
BOBW embodies (literally) the tension between the drive for technological improvement and expansion, which has driven Western society for 500 years, and the ideals of personal autonomy on which that society professes to be built.
C'mon, this one is literally
all about communication problems in diplomacy. That's nothing
but politics, right there on the surface.
ST:TMP is about the danger that results when the drive to discover and understand new things (as exemplified by V'ger) gets distorted and corrupted into an irrational (quasi)religious quest for Truth.
STII:TWOK is about the unanticipated consequences of attempted nation-building without sufficient oversight. And about how basic scientific research inspires destructive military imaginations. And about how skilled leadership can be undermined by personal passions such as the desire for revenge. Among other things.
STIII:TSFS is about how bureaucratic inertia can blind institutions to important human needs.
ST:FC is about time-traveling robot zombies conquering Earth, for heaven's sake! Isn't that obvious?
(But seriously, it's also about historical turning points, the importance of science even in times of political crisis, and how crucial it is for humanity to move beyond Earth's gravity well if we want our civilization to survive. Every one of those themes is steeped in politics.)
So! How's that? I'm not saying all of those political themes are equally interesting, equally important, or equally well-served... and certainly many of them are
arguable (but then what about politics isn't?)... but they're undeniably
there. And that's just off the top of my head.
Meanwhile!...
What does "wrong side of history" even mean? And why you would want to side with the opposite group of radicals is a mystery.
Is the position I described earlier as the reasonable one not reasonable?
Nope, it's not. First, positing oneself as the rational middle ground between two opposing extremes is the classic "fallacy of the excluded middle." Second, history is replete with examples of times when siding with a supposedly "radical" point of view was vindicated as right and just from a subsequent perspective.
And third, there's nothing particularly "radical" anyway about wanting to see demographic representation in art that at least roughly mirrors the actual real-world population. The inability to see figures one can identify with situated in a positive context is stigmatizing, with real, damaging effects on both individuals and society. If you doubt this, you need look to nothing more "radical" than the classic Supreme Court decision
Brown v. Board of Education (1954)... the context there was classrooms rather than television screens, but the logic is the same.
So, really, to say you're against discrimination but "don't care" about the composition of the casts of the shows you watch just indicates that you belong to a demographic that has never experienced a lack of representation. IOW, it's a signifier of privilege.
Guys this seems like a load of shit. Some episodes and movies have political messages and allegory. Others do not. The quality of said episodes does not depend on the political content or lack thereof, nor does it depend on the content of the message, should it exist.
There...argument concluded.
Yes, you wish. But that doesn't make it so.
The political content of any given story (in or out of Trek)
absolutely is a factor in assessing the quality of the work as a whole, no different than (e.g.) plot coherence, acting, or cinematography. How could it be otherwise? For heaven's sake, seen through that lens
Gone with the Wind is just a story about ill-fated romance and making it through tough times.
Maybe the reason why it gets people's panties in a bunch is because you're trying to have the same irritating debate hundreds of times over. Maybe give it a rest.
When it's no longer a problem, I'm sure people will stop talking about it. You hardly ever hear people discussing (say) child labor or women's suffrage any more, because (at least in the U.S.)
we've solved those problems. Those we haven't, though, are still worth people's time and attention.
As an aside, I've always been aggravated by the phrase "get your panties in a bunch," and I can't help noticing it's used almost exclusively by relatively conservative males. It's a pretty obvious way of trying to gain rhetorical advantage not through any substantive argument, but instead through feminizing and "sissifying" your opponent. It's a demeaning turn of phrase, unworthy of an honest interlocutor.