Compatibility doesn't require that removal, it merely requires that people understand the limitations already inherent to those disciplines and adhere to them when they frame their arguments.
There are no limits on science.
Compatibility doesn't require that removal, it merely requires that people understand the limitations already inherent to those disciplines and adhere to them when they frame their arguments.
Except that it does. In the continually brought of case of Robert Bakker he is ignoring the heart of evolution by saying god guides it, not the environment animals live in. That's removal and replacement. Conversely, he is removing everything in his own bible that says the Earth had no evolution. Everything on it today was there from the start. It doesn't even list the coming of species in anything close to the right order. That's a huge removal.
There are no limits on science.
In everything that I've ever read or seen by Bakker on Dinosaurs he has never dimissed the impact of an organisms environment on it's evolution in favour of 'god guides it'. In fact he believed that environmental pressures were the key driver in dinosaur evolution.
Tell me I'm ignorant. Make a vague, broad, verbose statement. Have no supporting examples. Rinse. Repeat.I'm sorry but statements like this do lead to questions about how informed you really are. Of course there are limits on science, both in principle and practise. This is only one of them. Understanding those limits is crucial to understanding what science can and cannot do and what it's role in society is.
Tell me I'm ignorant. Make vague, broad, verbose statement. Have no supporting examples. Rinse. Repeat.
You sure you're an atheist, dude? Because the only people I've ever heard talk about the inherent limits of science are intelligent design folks. Their methods are usually also vague and filled with lots of jargon that enables doubt in the scientific process. "We can never fully understand the eye" I heard one say once with out really explaining why.
Then he's not a evolutionary creationist. He's a vaguefaither who has dumped large swathes of the bible to reconcile his scientific work. That's still not coexistence. I'll never understand people who are picky and choosy about their religious texts. The old testament is not an allegory. No book that spends a dozen pages on the exact way to divide up a cow if it falls in a hole in your neighbor's yard (Exodus) is anything but unambiguously specific about what it wants you to get out of it. Either you live like a iron age shepherd or you don't.
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@XCV330 said that his religion teaches him that when scientific truth outweighs religious belief you go with the scientific truth or something to that effect.
He's not a 'vaguefeather' ,Bakker has just made room for both religion and science in his life. Why is that such an issue for you?
That's called "The God of Gaps" and it's a pointless exercise. Science will continually grow to fill the gaps. "Either God is in the whole of Nature, with no gaps, or He's not there at all."
I don't have an issue with people believing whatever they want as long it doesn't interfere with my life. I am not dogmatic. I do not proselytize. But the subject at hand is: is science compatible with faith or are they polar opposites. I don't care if some people can smash these two concepts together. Science is reason, faith is not. They are two separate concepts and you can only reconcile them by tossing bits of one or the other out. You have not provided one single example otherwise, only more examples of people having to compromise one or the other or both.
Intelligence is.There are no limits on science.
Science is reason, faith is not.
Not once have i claimed that Science and Religion can be successfully integrated without making compromises so stop insinuating that is what I am doing.
For example, people can think that Genesis isn't literal but can believe that Jesus was a real man who hung out with prostitutes and societies rejects and spoke out against the political authorities of his time.
Co-existing and awareness are key. In our own history the greatest scholars, theists and scientists have harnessed education (and have needed sponsorship, 'favour' and resources to do so). Philosophy fathered most branches of what are now separate subjects - including science and ethics. The wealth of those representing religion and privilege afforded much of the elite to have the luxury of developing the Arts as well as scientific research. Bacon, Galileo, Newton, Pasteur, in a list as long as TWO arms (lol) are those with both a religious belief and achievement in the sciences.Not once have i claimed that Science and Religion can be successfully integrated without making compromises so stop insinuating that is what I am doing. I've repeatedly argued that Science and Faith can coexist in the sense that people use their critical thinking skills and decide for themselves what they choose to take from the bible and then integrate that into their lives as they see fit. For example, people can think that Genesis isn't literal but can believe that Jesus was a real man who hung out with prostitutes and societies rejects and spoke out against the political authorities of his time. Christian Scholars argued in favour of reason and critical thinking for centuries. Not all christians follow the bible to the letter and to believe otherwise is terribly ignorant. Why is it any issue of yours if people decide to 'pick and choose' what they want to take out of a religious text?
Isn't that part of the discovery process? The idea that by using science you can use it to learn more about the whole of creation, if that is part of religious belief?That's called "The God of Gaps" and it's a pointless exercise. Science will continually grow to fill the gaps. "Either God is in the whole of Nature, with no gaps, or He's not there at all."
Then what are we talking about? Frankly, it changes by the minute. Example:
Dude, what are you on about? This is a different argument altogether. Deciding there was a historical Jesus who had good points about life is way different than having faith that he died and was resurrected for your sins. How can you not tell the difference? Ethical philosophy isn't the same as religion.
I'd appreciate you not trying to gaslight by insinuating that I don't what I'm talking about or that i'm being inconsistent.
How is it a different argument? I'm using as a way to illustrate that people can and do choose what they want to take away from the bible.
A quarter of Christians don't believe that Jesus was actually resurrected according to a UK study.
Gaslighting you? Really?
This is a discussion about faith. Ethics are not faith based. It's not the same thing, period.
Then there's no faith involved here either. So, is that all you've got?
Well, of course holding (or expressing) a religious belief can serve all sorts of purposes on a personal level. It can be about social networking. It can be about service to the community. It can be about moral precepts. It can be about political positioning. It can be about family tradition. It can be a psychological coping mechanism to deal with grief or trauma. It can be lots of things for lots of reasons with lots of different kinds of values (and it is in fact perfectly valid for us to theorize and speculate about such reasons and values). But none of those things are relevant to the core, inescapable question of whether the belief is true....I completely agree religion is intersubjective, but that someone's belief is shaped by organised religion does take away from the fact that they internalise that belief, it becomes theirs. What purpose that serves depends upon whose needs it is serving, it has value of some kind to that person, value which by it's very nature isn't for me to explain or theorise on.
I suspect Mark2000 is familiar with the history of the argument. I know I am. The thing is, that argument — that there are some things we observe in nature that science simply can't explain — is and always was wrong. "Total nonsense," as you put it. In the case of the eye, natural selection has actually solved this "problem" more than once completely independently! But it's wrong in every other case, too. There are things science hasn't explained yet, of course... but to frame those things as "limits" of science is like waving a red flag saying you're looking for a logical gap into which to insert divine intervention.The eye was a seen as a difficult problem in certain quarters... it was seen as a sticking point because obviously natural selection cannot simply create a fully functioning organ in it's modern form without intermediate stages and the argument was that intermediate stages for the eye simply wouldn't work...
It's the blind watch maker argument...
Of course this is total nonsense...
So, in other words, he hasn't actually squared this circle in the way you posited earlier... instead, he claims to be religious while explicitly not taking his religion's claims literally. Based on this quote, one might speculate that his main reason for holding such beliefs in the first place was that he was brought up with them, and once he was grown wanted to keep peace within the family....here is a quote from [Bakker] himself regarding his religious beliefs "Even though I don’t believe them literally anymore, the first five books of the Old Testament still have a lot of meaning for me. My mother is still a creationist, but she has accepted that I can be an evolutionist and still have a spiritual side"
In other words, even in the fairly secular UK, 75% of Christians take the supernatural aspects of Christianity seriously. In the markedly more devout U.S., I'm sure the percentage is even higher....people can and do choose what they want to take away from the bible. A quarter of Christians don't believe that Jesus was actually resurrected according to a UK study. They believe that Jesus was a real person but that the resurrection was a metaphor, but they still consider themselves christian ... Any decent priest or theological scholar will say that as society evolves, religion should evolve with it.
Well, of course holding (or expressing) a religious belief can serve all sorts of purposes on a personal level. It can be about social networking. It can be about service to the community. It can be about moral precepts. It can be about political positioning. It can be about family tradition. It can be a psychological coping mechanism to deal with grief or trauma. It can be lots of things for lots of reasons with lots of different kinds of values (and it is in fact perfectly valid for us to theorize and speculate about such reasons and values). But none of those things are relevant to the core, inescapable question of whether the belief is true.
I suspect Mark2000 is familiar with the history of the argument. I know I am. The thing is, that argument — that there are some things we observe in nature that science simply can't explain — is and always was wrong. "Total nonsense," as you put it. In the case of the eye, natural selection has actually solved this "problem" more than once completely independently! But it's wrong in every other case, too. There are things science hasn't explained yet, of course... but to frame those things as "limits" of science is like waving a red flag saying you're looking for a logical gap into which to insert divine intervention.
As Richard Dawkins once put it, "it is completely unrealistic to claim, as Gould and many others do, that religion keeps itself away from science's turf, restricting itself to morals and values. A universe with a supernatural presence would be a fundamentally and qualitatively different kind of universe from one without. The difference is, inescapably, a scientific difference. Religions make existence claims, and this means scientific claims."
So, in other words, he hasn't actually squared this circle in the way you posited earlier... instead, he claims to be religious while explicitly not taking his religion's claims literally. Based on this quote, one might speculate that his main reason for holding such beliefs in the first place was that he was brought up with them, and once he was grown wanted to keep peace within the family.
Seriously, "a lot of meaning for me" is an impossibly broad and ambiguous statement. I've read countless books that have a lot of meaning for me, but I don't think any of them should be the basis of a global belief system, much less one that gets special tax exemptions and constitutional protections.
In other words, even in the fairly secular UK, 75% of Christians take the supernatural aspects of Christianity seriously. In the markedly more devout U.S., I'm sure the percentage is even higher.
What's more... some priests and theologians will say that "religion should evolve," that people can and should "choose what they want to take away from it." A few. Far more will say the exact opposite, and many will argue it very strenuously. Indeed, one of the big selling points for religion, for a lot of people, is that it is constant and unchanging. They will argue — and most of religious history is on their side, although the modern world is not — that those who cherry pick their beliefs and merely "consider themselves Christian" are not actually believers.
In past centuries, in fact, countless people were brutally killed for doing that sort of thing. The only reason that's no longer the case today is that we had a scientific revolution and subsequently an Enlightenment in secular philosophy. Religious authorities steadfastly opposed those things at the time, of course. The fact that religion's role in modern life is considerably less threatening (most of the time, in most places) is no reason to think it has been tamed and domesticated. It has merely been caged. It is, fundamentally, an irrational creature.
But none of those things are relevant to the core, inescapable question of whether the belief is true.
There are things science hasn't explained yet, of course... but to frame those things as "limits" of science is like waving a red flag saying you're looking for a logical gap into which to insert divine intervention.
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