Of course there are minor "typos" in the Bible...I doubt I could transcribe something of that length without a single typo.
By the way, on that one Genesis quote...it always happens that I get the imagery of the formation of Earth's atmosphere. Is that necessarily what was intended? Not sure. But that's what crosses my mind.
As I've said, though, there are definitely some "chronological order" issues involved with the book of Genesis, but that doesn't stop me from believing God was indeed the driving force of the Creation--the very same one that we see by science.
With this and a lot of other things, I think God simply spoke as He needed to in order to get the point across to people who had only a very rudimentary understanding of the world they lived in, scientifically speaking. Even the chronological-order problems make sense in that light. If you don't have the conception of your world in the void of space, of the expanding universe, and so on, it makes sense to explain the creation of the planet Earth before explaining about the stars, and so on. That's just one example.
I don't think the intention ever WAS for the Bible to be scientifically accurate--more to convey the majesty, wonder, and above all, the purpose of Creation.
I'd like to show you a couple really neat quotes by St. Augustine that sums up how I feel about the supposed "science vs. faith" conflict (which is a total non-issue in my mind, but here it is). Both statements were specifically aimed at the Creation account in Genesis:
Very sensible approach there. Augustine even applied this to his own "day = 1000 years" stance, warning that getting too attached to that particular notion was not a good idea lest he be proven wrong (as of course he was). And this too--though bear in mind that the educational standard of the day was the Christian education (so that's why he begins his remarks as he does):
Sheds a different light on Christian thought, doesn't it?
BTW, you may be interested in reading The Language of God by Dr. Francis S. Collins. He was the head of the Human Genome Project, a Christian, and a mainstream scientist. He sees no conflict in this, and does a very good job of addressing this false dichotomy without degrading either his belief or his scientific integrity. Do check it out--it's a pretty neat read.
By the way, on that one Genesis quote...it always happens that I get the imagery of the formation of Earth's atmosphere. Is that necessarily what was intended? Not sure. But that's what crosses my mind.
As I've said, though, there are definitely some "chronological order" issues involved with the book of Genesis, but that doesn't stop me from believing God was indeed the driving force of the Creation--the very same one that we see by science.
With this and a lot of other things, I think God simply spoke as He needed to in order to get the point across to people who had only a very rudimentary understanding of the world they lived in, scientifically speaking. Even the chronological-order problems make sense in that light. If you don't have the conception of your world in the void of space, of the expanding universe, and so on, it makes sense to explain the creation of the planet Earth before explaining about the stars, and so on. That's just one example.
I don't think the intention ever WAS for the Bible to be scientifically accurate--more to convey the majesty, wonder, and above all, the purpose of Creation.
I'd like to show you a couple really neat quotes by St. Augustine that sums up how I feel about the supposed "science vs. faith" conflict (which is a total non-issue in my mind, but here it is). Both statements were specifically aimed at the Creation account in Genesis:
St. Augustine said:In matters that are so obscure and far beyond our vision, we find in Holy Scripture passages which can be interpreted in very different ways without prejudice to the faith we have received. In such cases, we should not rush in headlong and so firmly take our stand on one side that, if further progress in the search for truth justly undermines this position, we too fall with it.
Very sensible approach there. Augustine even applied this to his own "day = 1000 years" stance, warning that getting too attached to that particular notion was not a good idea lest he be proven wrong (as of course he was). And this too--though bear in mind that the educational standard of the day was the Christian education (so that's why he begins his remarks as he does):
St. Augustine said:Usually, even a non-Christian knows something about the earth, the heavens, and the other elements of this world, about the motion and orbit of the stars and even their size and relative positions, about the predictable eclipses of the sun and moon, the cycles of the years and the seasons, about the kinds of animals, shrubs, stones, and so forth, and this knowledge he holds to as being certain from reason and experience.
Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation in which people show a vast ignorance in a Christian and laugh it to scorn.
The shame is not so much that an ignorant individual is derided, but the people outside the household of faith think our sacred writers held such opinions, and, to the great loss of those for whose salvation we toil, the writers of our Scripture are criticized and rejected as unlearned men. If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books and matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods on facts which they themselves have learned from experience in the light of reason?
Sheds a different light on Christian thought, doesn't it?

BTW, you may be interested in reading The Language of God by Dr. Francis S. Collins. He was the head of the Human Genome Project, a Christian, and a mainstream scientist. He sees no conflict in this, and does a very good job of addressing this false dichotomy without degrading either his belief or his scientific integrity. Do check it out--it's a pretty neat read.
