I am both a father to my children and a son to my father. But I am not my own father or son and that appears meaningless. It can only be resolved spiritually in the sense that if you know you can draw close to the Father and become connected and one with Him, having His will and His mind then you and the Father can become One.
In John, Jesus said "I and the Father are one". The Father comes and re-casts the symbolic relationship from the human perspective as human. Every Christian understands this. It is not meant to be dismissive of your concerns however.
Oh, they have deep meaning to those who have had literal spiritual experiences of the sort I mentioned.
Father, Son and Holy Spirit are One and the same. They have different functions, but is not too much different than showing my child I am father to him, son to my dad, and teacher. (There are a lot of differences between the two analogies for sure! but not considering utility and understanding here).
You know I read the entire text, not more than once though, but I remember the most remarkable passages.
There is one that is particularly intriguing and closely relates to our little problem.
It's when Jesus cries out: "God, God, why have you forsaken me?" or something to that effect.
Anyway, this in and of itself strongly implies that Jesus and God are two distinct... people, entities, whatever...
Anyway, the strangest part is not that though. It's that the people present mistake Jesus statement as Jesus asking to talk to someone called "Eli" (because he was speaking in Aramaic and in that language his statement began with "Eli") but what happened is that Jesus died soon after so he didn't have time to set the record straight, so to speak.
So my question is this: How come the narrator knew what Jesus was talking about while the people THERE had no idea what it meant?
You know there is only one type of story where the narrator is more knowledgeable than the people involved, it's fiction! Only in fiction can a narrator know things that are beyond reach to anyone within the story.
I haven't since heard any argument contrary to that deduction.
Impregnation does not mean polytheism. (?)
Well, it definitely hints at polytheism. An almighty God has no need for that kind of thing, nor does he/she?/they? have a need for little helpers. I mean why would an all-powerful, ubiquitous (and a third thing that eludes me right now) need anything else than themselves? (I think "them" is preferable to 'it', some people could take umbrage at that appellation.)
Impregnation does sound like a holdover from the time when religions were openly and pridefully polytheistic. Usually, that kind of impregnation of a mortal woman by a god would result in a demi-god.