My read is you intend to find flaw to support your own preconceived world view despite not a shred of evidence to support it.
Nope. There you go again, failing to infer other people's motivations.
All three women have desires of their own.
And their desires are all presented as being
Christopher Pike, the cisgender heterosexual male main character who the audience is supposed to identify with. Nothing is told from their point of view; the only glimpse we get of their interior lives comes either from Talosian dialogue or from their revelations to Pike.
They are the objects of male desire but Pike is the object of female desire.
This bland assertion completely fails to consider the question of
power dynamics. Power dynamics as they exist within the universe of the story, power dynamics in in terms of the construction of the narrative, and power dynamics as they exist in the real world.
Vina, Colt, and Una are indeed
objects, because their agency is almost nonexistent and the entirely of their emotional lives as we see it in "The Cage" centers around desiring Pike. Pike, on the other hand, is the
subject of their desires, but never an
object -- because the narrative always centers Pike and gives him full dimensionality and agency.
Most male-centric, misogynistic fantasies feature men becoming the subjects of female desire. That doesn't make those fantasies not misogynistic.
Number One in particular is not submissive. She directs the landing party, she sets the phaser to overload. She's just less overtly emotional and more analytical.
And Talosian dialogue indicates that upon being captured, she starts concerning herself with the idea of becoming Pike's sexual partner -- a ludicrous notion when she had literally been abducted and aliens are trying to coerce her into a sexual relationship. This is the narrative's manifestation of the idea of female submission vis-a-vis Una: she's concerned with competing against Colt and Vina to become Pike's sex partner over trying to escape.
Colt is not submissive either, she's plucky but green. I think the yeomen devolved a bit after Colt and became more submissive, with occasional glimpses of competence.
She spends the entire episode desperate to please him and literally finishes the episode wanting to know if Pike would have chosen her as his paramour. That's a depiction of female submission.
I suppose technically you are right since her line volunteering for landing party duty was ultimately cut:
Indeed, the only elements of a text that count are the elements that are actually
in the text.
Mostly true but Pauln6's comment about Colt being "not submissive" sounds correct. Would Colt be submissive even though she cuts off Pike berating her in front of everyone on the bridge and gets Pike to back down?
PIKE: Yeoman!
COLT: Yes, sir?
PIKE: I thought I told you that when I'm on the bridge, I exp...
Colt interrupts Pike.
COLT: But you wanted the reports by oh five hundred. It's oh five hundred now, sir.
PIKE: Oh, I... I see. Thank you.
Yes, because "she interrupted him once" doesn't change her fundamental motivations. Throughout the entire episode, her goal is to please Pike. Even this interruption is just an attempt to get him to realize that she has done her job well enough to deserve his approval.
I agree. Her pertness at the end asking about who would have been Eve also backs that up.
Her "pertness at the end" is the final nail in the coffin to the idea that Colt in "The Cage" had any motivation other than gaining Pike's approval.
If one accepts the premise that "intent does not matter," how could it be relevant if a writer "respects the source material"?
Because evaluating the impact of a work of art and the themes it advances is an
entirely different question from evaluating the personal opinions of the artist. Seriously, your question is intellectually incoherent.
Intent does
not matter to the question of whether a work of art advances an idea. Only the elements of the text matter. Here's an example: it is the common cliche that though John Milton was consciously a devout Christian, his
Paradise Lost was written in such a way as to make Satan a more relatable and dramatically compelling character than Christ or God the Father -- he was, as the old saying goes, "of the Devil's party without knowing it." That was not Milton's
intent, but it is the effect that the elements of the text have.
But if you're talking about the author's personal opinions, then clearly that's an entirely separate question. You can cite all the ways in which
Paradise Lost casts Satan as a more relatable and dramatically compelling character than Christ or God, but the fact remains that John Milton was in real life a devout Christian; the elements of the text do not change that.
So it is with
Star Trek. Gene Roddenberry's intent does not matter in evaluating whether or not "The Cage" is a misogynistic text; the elements of the text are what matter, and the elements of the text create a misogynistic text. But that's an entirely separate question from whether the writers of
Star Trek: Strange New Worlds respect
Star Trek: The Original Series; the elements of their text are actually not relevant to that question.
In other words, I'm getting the impression that, if "The Cage" impacts you negatively, you seem to be suggesting that any positive intent should be overlooked,
You are confusing subjective personal impact ("negative" or "positive") with ideological impact ("Do the elements of the text advance X idea or Y idea?"). "The Cage" has never negatively impacted me; I'm a white cisgender heterosexual Anglo-Saxon Protestant male. But I recognize that the ideas "The Cage" advocates about how men and women ought to relate to one-another are deeply regressive ideas rooted in patriarchy -- its ideological impact is to advance misogyny and patriarchy, even if that was not Roddenberry's conscious intent.