I personally don't think I could condone the taking of that much life.
Well, think of it this way:
I won't argue that
life starts at birth, because I don't believe it. I believe life starts at conception. But I will argue that limited
citizenship starts at birth - where we acknowledge basic reponsibility both for and from that person but leave
most matters of discipline and training to parents or guardians (it is, for instance, legal most places for parents to give their children a reasonable spanking - an act that would legally be 'assault', were they grown) - and full citizenship is conferred at 18. And our citizenship doesn't apply to foreign citizens.
Much as we abbreviate citizenship to allow parental purview before a person is 18, before a child is born they usually aren't considered a citizen
at all.
The logic for this is simple, if not always spoken of directly in these terms: the child cannot reasonably be considered "signed-on" to our social contract before birth, since people are still really interacting with the mother, and after birth but before 18, they still aren't fully signed-on, since they aren't regarded as fully ready to be responsible for themselves.
Since that is true, the only
government a pre-birth child has is their mother, arguably their father, and also arguably, their deity(s) - and to a much lesser extent, the people who really know and care about them.
You aren't condoning anything if you fail to interfere in those relationships. The child is not in your social contract, and thus, literally not your concern, or mine.
Another reason we should not consider the mother/fetus relationship in our social contract is the implication for the mother's rights. You might want to argue that the baby did not ask to be brought into the situation, and thus deserves fair treatment. I would agree that this is true. But to force a mother to carry the baby (especially if she was raped - which is much more frequent in the countries where we are providing aid, I might add - and
also did not ask to be brought into the situation) in her body against her will is also unfair treatment. Since
both of these are true,
we should probably stay the hell out of it.
And then the final aspect of all of this I'll bring forward is the
busybody aspect. Not everything that happens in the world is our business, and most people would be better off fully tending their own honor before mucking about in other people's. If there is a religious component to your comment about condoning abortion, I need to remind you that, ultimately, the choice
and the sin, if any, belong to those actually involved, not you. All we are doing by providing
all choices is actually stepping
further out of the choice. G_d
wanted His creations to have free will - the test is ruined without it.