I'm waiting for the Mall-Cop Of Like, Whenever.
Ok, this made me

I'm waiting for the Mall-Cop Of Like, Whenever.
^Glad it made you think, but you're definitely interpreting a lot of things more cynically than was intended.
There's no "brainwashing" or zombification. That was one Luddite man's rather paranoid interpretation. The medical miracle that saved Sarah's life didn't reprogram her brain, it merely reversed her death. She lost memory because her backups failed, and thus, like anyone in the here and now who's suffered amnesia due to traumatic brain injury, she had to carry on without those memories. Conversely, if her backups had worked the way they were supposed to, she would've been essentially the same person she was before. So it's getting it backward to say that the technology is what changed her. The purpose of the technology is to preserve the mind intact; it was the failure of the technology that caused her to lose her memories and undergo a personality change.
And that certainly didn't make her less human. People who suffer traumatic brain injury and lose memory or personality are not monsters or zombies or "impostors," any more than somebody who loses an arm or a leg in a similar accident becomes a monster.
And it's certainly not immoral for someone to continue living after such an accident. Yes, it changes you, but there's nothing evil about change. It's something that happens in life, something you accept and adapt to.
Anyway, nice to be discussing my original fiction here, even if your interpretation is so different from what I intended. I guess dystopian SF is so ingrained into people's expectations that an optimistic story can be hard to parse.
But everyone else in the story seemed to think it was more than acceptable.
I don't recall any mention of occupational therapy, or people being unable or unwilling to reintegrate into their old lives as if it were a heard-of thing.
And when discussing motives, the cops never even considered personality changes as a possibility.
But it's not something you just shake off like you stubbed your toe, either.
The comparison reminds me of how, in the current wars, the death count is a lot smaller than it used to be, but the reason is that advances in battlefield medicine mean that soldiers are surviving injuries that would've killed them outright in prior wars. But the trade-off on that is seeing a lot more traumatic brain injuries, amputations, and PTSD than we had in earlier wars. It seems to me that this story took the first part of that, but glossed over the second, and that's what creeped me out.
I mean, when people have brain injury that alters personality, or retrograde amnesia, they aren't monsters, but neither does no one notice anything different. It seems that Sarah and Trendler didn't have any sort of post-recovery support (I'll come back to this), whereas in the modern day, there'd be plenty of occupational therapy and such.
And that's when these conditions are the result of rare accidents, not anticipatable outcomes of common medical practice.
No. No, you do not keep that secret from your spouse. I'm not just talking on a trust level, though this seems about as clear as a secret bank account and set of fake IDs that she was planning to leave him.
So then she comes back home, with the equivalent of some nonspecific brand of brain damage. I'd like to think that Trender was disturbed by something a bit more fundamental than Sarah not remembering which drawer was socks and which one was underwear, or having to start over the book she was reading because she didn't remember how it started.
And, apparently, they had no therapist or case worker to help them adapt to the change in circumstances after the accident, judging from the fact that Sarah both elected to change her name and move to the opposite side of the planet rather than, say, divorce Trendler and move in with her sister in Minnesota or something, and, more importantly, that no one was looking for her. Unless there was some kind of Witness Protection-style program at work here, this seems like the sort of outcome your case worker would try to avoid.
And her new life consisted of culturing bacteria, getting laid, and avoiding accumulating a past. This is the same woman who was married for, what, half a century, and at one point considered a life of defined beginning, middle, and end a fine idea, but now she's bound and determined not to so much as leave footprints in the sand? Something smells fishy in Onogoroshima, and I'm not talking about the tide.
That's what gets me. It seems like there are so many delicious complications and plots that this universe implies, but they're all being brushed aside or glossed over.
Even if we stipulated that Sarah/Isabelle was a special case, and most people are revived with perfectly intact memories and personalities, Tamara repeatedly tells us that dying is pretty damn horrible, and seems to have a classic case of PTSD. Accidents happen, and if people are living indefinitely, eventually, they'll be in a car crash, or fall down the stairs, or get extremely sloppy with a power tool, and add another person to the ranks of the walking wounded.
Add in the complication that all these people with irreversible brain damage are discharged as functioning adults, and it just makes things messy.
For that matter, what made her change her mind about the age- and death-retardant technologies?
I'm also interested in the ways people would live even outside of how they'd react to their deaths.
I'm just going to encase the whole discussion in a spoiler box:
I don't recall any mention of occupational therapy, or people being unable or unwilling to reintegrate into their old lives as if it were a heard-of thing.
It was stated in the story that it would take time for Isabelle to recover her memories and identity after the injury; I think it follows implicitly that therapy would be involved. And as for your latter point, I don't know what you mean. Sarah was willing to reintegrate into her old life, but Charles was too prejudiced to accept her, and so he drove her away.
I don't think that's true at all. Keep in mind that you're only hearing one side of the story. Of course there was post-recovery support, therapy, relationship counseling, and the like available, and Sarah would've tried to embrace it all, tried to make things work again between them, but Charles would've rejected it because he couldn't get over his superstitious belief that Sarah's recovery from death made her some kind of zombie rather than just a beneficiary of medicine advanced enough to cure injuries that were once irreversibly fatal. And because he rejected its value, he didn't bring it up when he was telling the story from his own biased point of view.
Perhaps that's a flaw in the story. Perhaps I made a mistake by not giving Isabelle a voice of her own, letting her tell her side of the story. But then, if Isabelle had been able to recover and testify so quickly, there wouldn't have been any need for the detectives. And I thought I'd made it pretty clear that Trendler was not a reliable narrator.
Their belief systems were just too fundamentally different. Case workers can't save every marriage, especially when one of the partners is so set in his beliefs that he can't even acknowledge his wife as a real live person anymore.
Sarah left and adopted a new identity because Charles' rejection made it too painful to stay in her old life. She'd lost so much of her memory anyway that she decided the better course to take was to start over, reinvent herself, focus only on the future. As you said, one effect of increased longevity is the opportunity for people to begin entirely new lives.
Only if you assume unquestioningly that accepting a short lifespan is the "right" belief.
And I have no idea why you're jumping to the conclusion that there's no treatment available for these issues. The whole premise of the story is that medical science has advanced to a degree far beyond present limits. Why wouldn't it be a given that psychological science is part of the same medical renaissance?
I use Safari, and it was only updated to actually handle spoilers properly on this board in the last week or so. I've generally avoided using the tags until now, so I didn't actually know you could quote within them. Sorry. Let's just hit the high points.
I suppose I sympathized with him a bit more than intended.
Well, he was either imagining a change in her or he wasn't.
The fact that her implants didn't work as advertised are a point in his favor, as is what you say down line about her memory loss making it just as easy to start from scratch as to continue from her old life.
Well, there are other ways to explore that then just having her wake up and tell us. I'm starting to think Sarabelle was a weak link in the story. She had a job, a friend, and a stalker, and her estranged husband said that after she died, she was creepy, but we can't take his word for it. Maybe mention some habit Isabelle had, visiting the cafe for coffee an hour after lunch or something, and having Charles later mention that Sarah did that, as a clue that more of her survived than he let on.
I'm not saying they should've saved the marriage, just that the way there seemed to be no information on her prior life in Isabelle's record made it seem like no one was looking after her. Either she changed identities legally, in which case the police would've known about it, or she did it illegally, in which case someone would've tried to find her, especially someone who was professionally obligated to her wellbeing. Domestic troubles and memory-loss preceding a disappearance would seem to prompt further investigation.
But doesn't that count as a point for Charles' opinion, in the abstract? If she's lost so much memory that family, friends, jobs, and old haunts have no hold on her, doesn't that make the revival sort of pointless?
I mean, here we have a clinically dead person. Not someone who's had a head injury and wakes up not knowing who he is, but a corpse. An ex-Sarah. She wakes up with only 10% of her memory. Or, let's say 0%, to make the argument cleaner. A blank slate.
Well, hell. Now we've got this brand-new person, who wants to take over this other person's life, just because she looks like her. That's no good. So she changes her name and starts a new life.
Which leads to an interesting question of medical ethics. Would doctors continue a revival even if there was a 100% loss of memory and personality?
And I have no idea why you're jumping to the conclusion that there's no treatment available for these issues. The whole premise of the story is that medical science has advanced to a degree far beyond present limits. Why wouldn't it be a given that psychological science is part of the same medical renaissance?
Because no one commented on it.
Certainly, no one sympathized with Charles, or noted that these things happened, or even that these things didn't happen.
There's a certain principle of mediocrity at work here. We've got two separate motives. One, Charles is prejudiced against life extension, and two, Sarah's resurrection was botched. You could probably do the same story if only one of these was the case, and it might've worked better. As it is, the one Tamara seems riled by is that Charles is a luddite, whereas the one I was riled by is that Sarah and Isabelle were fundamentally different people whom Charles was, apparently, expected to treat exactly the same. Or utterly differently. Whichever.
The point is, no one really establishes the context of these in the larger world. I seized on the failure of Sarah's backup, which no one sympathized with (especially the effect on the survivors of the not-deceased), which suggested that this was not uncommon, and that either it was accepted practice to humor the affected, or, as I saw it, the individual's spark had been devalued in such a way that no one really cared if someone turned different because of a bad backup. Similarly, I suppose if one seized on foaming-at-the-mouth portions of Charles' confession, they might think it wasn't unheard of for people to specifically attack the revived for philosophical reasons, the futuristic equivalent of bombing an abortion clinic.
I think it might've been more interesting, and certainly more straightforward, if only one of these was the case. Either Charles was a luddite and Sarah's secret revival worked perfectly, but he was so hung up that he imagined the she wasn't brushing her teeth like she used to or something and drove her away, and then ultimately tracked her down to put her back in the grave where she belonged, with all of her side-effects being in her head. Or, something closer to my first reading, where Charles didn't have any objections to the new technologies, but Sarah's backups shorted out and she woke up a different person with a swiss-cheese memory. He'd have felt betrayed by the world, having been convinced that technology made them safe only to find that, in his case, the person he loved had been taken from him and returned altered, which could be more devastating than losing her outright (I'm thinking of a quote credited to Emerson, "Of all the ways to lose a person, death is the kindest").
Ealing, 276
Earth, 5
Endicor system, 90
Epsilon Ceti, 156
Eris, Dwarf planet 136199, 6
Eternal Love Hospice, 295
European Alliance, 56
Feather Place, 60
Ford’s Theatre, 82
Gaia, 198
Galartha Sector, 155
Gamma Quadrant, 198
Greenwich, 8
Gum Nebula, 113
Hugora Nebula, 271
Ilia Memorial Space Center, 285
Indira City, 40
That would be most ironic.^ If the DTI is based in Greenwich, I will be very pleased indeed... ;-)
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