^Spock went to Romulus for the chicks.
You know, I wonder, did anyone ever write a novel or something where he ran into the commander from "Enterprise Incident"?
I don't think they would approve of it, either. But I think it is a mistake to say that their attitudes toward it are entirely identical, given that the biological bases of their society are different. Forcible violation of a female in order to escape the vicissitudes of pon farr may be considered justifiable, just as in our legal system forcible violation of a house in order to escape deadly weather is considered justifiable. Alternatively, it may be merely excuseable. Even our own legal system, despite its understandable unfriendliness toward rapists, might recognize an excuse defense of diminsihed capacity if experts testified to the severe mental deterioration occasioning complete loss of will and reason during the plak tow. Further, the implied element of intent contained in the crime of rape should be lacking.
Considering that deterrence could not be effected given the conditions of pon farr, and that criminal punishment is not logical outside of a deterrence framework, I actually find it harder to believe that Surakian Vulcan would punish a male in heat with criminal sanctions. Civil sanctions--court orders requiring support of any resultant offspring, and perhaps tort trespass damages, would be superior mechanisms for restitution.
I think it's important to remember that rape laws, while well-justified today as necessary for the protection of the individual's choice and dignity, were not originally quite so noble in their intentions, and this innovation in morality is comparatively recent--mere decades old.
The original intent of rape laws is most notably demonstrated in the texts of disgracefully drafted laws that defined rape as a possibility only when the perpetrator was not a husband. Rape as a crime historically arises from the needs of the reproductively unlimited sex to protect the access they have won, by hook or by crook, to the reproductively limited sex. That women don't actually tend to like rape was, at best, a secondary concern to the foundational common law of rape.
From this perspective, combined with the more modern moral need to pair an intent with an action in order to impose criminal culpability and hence sanctions, the Vulcan analogue to "rape" as understood under the old patriarchal paradigm might well be the seduction of innocent, mentally-diminshed males undergoing pon farr by unscruopulous females, at the expense of the males' lawful mates.
You know, I wonder, did anyone ever write a novel or something where he ran into the commander from "Enterprise Incident"?

DevilEyes said:As a part of the Pon Farr ritual. I don't think they would approve of killing or raping random people.
I don't think they would approve of it, either. But I think it is a mistake to say that their attitudes toward it are entirely identical, given that the biological bases of their society are different. Forcible violation of a female in order to escape the vicissitudes of pon farr may be considered justifiable, just as in our legal system forcible violation of a house in order to escape deadly weather is considered justifiable. Alternatively, it may be merely excuseable. Even our own legal system, despite its understandable unfriendliness toward rapists, might recognize an excuse defense of diminsihed capacity if experts testified to the severe mental deterioration occasioning complete loss of will and reason during the plak tow. Further, the implied element of intent contained in the crime of rape should be lacking.
Considering that deterrence could not be effected given the conditions of pon farr, and that criminal punishment is not logical outside of a deterrence framework, I actually find it harder to believe that Surakian Vulcan would punish a male in heat with criminal sanctions. Civil sanctions--court orders requiring support of any resultant offspring, and perhaps tort trespass damages, would be superior mechanisms for restitution.
I think it's important to remember that rape laws, while well-justified today as necessary for the protection of the individual's choice and dignity, were not originally quite so noble in their intentions, and this innovation in morality is comparatively recent--mere decades old.
The original intent of rape laws is most notably demonstrated in the texts of disgracefully drafted laws that defined rape as a possibility only when the perpetrator was not a husband. Rape as a crime historically arises from the needs of the reproductively unlimited sex to protect the access they have won, by hook or by crook, to the reproductively limited sex. That women don't actually tend to like rape was, at best, a secondary concern to the foundational common law of rape.
From this perspective, combined with the more modern moral need to pair an intent with an action in order to impose criminal culpability and hence sanctions, the Vulcan analogue to "rape" as understood under the old patriarchal paradigm might well be the seduction of innocent, mentally-diminshed males undergoing pon farr by unscruopulous females, at the expense of the males' lawful mates.