Okay, Sci. Sorry about the gigantic post, but I have a lot to say. Bear with me.
That
certainly seems to be a possibility. All the more reason that there ought to be a full investigation into the Bush Administration.
But didn't you say that if there is no evidence, "investigations" would be
a violation of privacy rights?
And...I hardly think the Huffington Post should be considered the most credible, unbiased, and fair-minded news agency in America....
At least, it's
certainly no CNN or
USA Today....
You tell that to Woodward and Bernstein and the fellow who leaked the Pentagon Papers.
What makes you so sure that those papers weren't faked? After all, considering how relatively unpopular the Bush Administration has become over the years, something like that would
bound to give one a
lot of publicity....
I'd find it hard to believe that they would have allowed his coup plot to ever reach the point it did if they did not support it, or at the very least, not object to it.
At first, Sisko didn't object to it, as I recall. His mistake--and it
did seem to be justified--until we all learned that Starfleet was playing into the Founders's hands.
So what? Odo is a character with a POV, but that doesn't make him right. His attitude towards privacy is a reflection of the Founders' instinctive tendency to value order above freedom -- his inner totalitarian.
I doubt it. He was
very scornful of the Founders' totalitarian beliefs, remember. And...like it or not, Sci, he
does have a valid point. The
only way to ensure that no illegal acts of sabotage, contraband, kidnapping, murder, etc., is to ensure that there is as much security as possible. This does not mean that individual right should be infringed, but let's be honest--the Constitution doesn't have the super-vague "Right To Privacy" invented by the Warren Court, but rather, a right to
private property which the government cannot
confiscate and/or search without
probable cause (i.e. "We have reason to believe...").
This is the purpose of a warrant--to indicate that you have established probable cause.
DS9 is adminitstered by the UFP--and therefore is
government property. Therefore, Odo can and, frankly,
should be allowed to step up security
on the station (though not in the ships docked there without "probable cause"), in order to protect it.
I'm asking you a fundamental question about how you think governments in general should be organized and empowered, not about how one particular fictional character feels about them.
I'm glad you asked.
Time to get deep! Anyone not completely interested in Sci's and my discussion may by all means skim down to the end. Otherwise, read on!
I believe that the
one duty of government is to
protect a nation's citizens from threats to their life, their property, and their liberty. To these ends, there are
three proper functions of the government:
1)
External Security: i.e., The Military, Foreign Intelligence Forces, and the Space Program (which assists the first two, to a certain extent.).
2)
Internal Security: i.e., The National Guard (for states, the police), Domestic Intelligence Forces, and the Law Courts, to govern men under
objective rules of law (more on this later).
3)
Public Goods: i.e., the provision of goods and services which is absolutely essential to
all citizens, but which are
impossible to be provided by the private sector (i.e. at a profit). This falls into two sub-categories: a)
Infrastructure (Bridges, Interstate Roads, etc.), and b)
Public Safety (Fire Departments, "Rules of the Road" and Fire Safety guidelines, etc.)
Now, a word on
objective rule of law. Here, I refer to the Philosopher Ayn Rand:
There are, in essence, three schools of thought on the nature of the good: the Intrinsic, the Subjective, and the Objective.
The Intrinsic theory holds that the good is inherent in certain things or actions as such, regardless of their context and consequences, regardless of any benefit or injury they may cause to the actors and subjects involved. It is a theory that divorces the concept of "good" from beneficiaries, and the concept of "value" from value and purpose--claiming that the good is good in, by, and of itself. (emphasis mine)
This is the theory which the
Star Trek characters often struggle with. Consider the Prime Directive: Is it
always wrong to interfere with the development of a society--
even if that society will
perish as a result?
This is also the "by-the-book" mentality often espoused by the Admiralty and Bureaucrats of
Star Trek. "Rules are rules...no matter what"--even if these rules are more harm than good in the given situation.
The Subjective theory holds that the good bears no relation to the facts of reality, that it is the product of a man's consciousness, created by its feelings, desires, "intuitions" or whims, [also] that it is merely an "arbitrary postulate" or an "emotional commitment".
This is the belief that there
is no universal standard of right and wrong, which is rarely (if ever) espoused in
Star Trek. It is also, of course, inherently absurd. As such, I will not comment further on this theory.
The Objective theory holds that the good is neither an attribute of "things in themselves" nor of man's emotional states, but an evaluation of the facts of reality by man's consciousness according to a rational standard of value. (Rational, in this context, means: derived from the facts of reality and validated by a process of reason.) The objective theory holds that the good is an aspect of reality in relation to man--and that it must be discovered, not invented, by man.
Fundamental to an objective theory of values is the question: Of value to whom and for what? An objective theory does not promote context-dropping or "concept stealing"; it does not permit the separation of "value" from "purpose", of the good from beneficiaries, [or] of man's actions from reason.
Now, the objective theory does
not mean that "the end justifies the means". It simply means that
both the end
and the means should be taken into account in order to determine the morality of an action.
Someone using the intrinsic theory, for example, might say, "Killing is wrong."
Someone using the
objective theory (taking into account the value of human life, etc.) would say, "Killing in self-defense, or defense of other innocent people, is justified; but killing in order to steal, express rage/hatred/sadism, etc. is wrong." (this is actually too simplified, but you get the idea)
Someone using the intrinsic theory might say, "The needs of the many outweigh the needs of the few."
Someone using the
objective theory would say, "The needs of the many must be
calculated against the needs of the few.
Neither the 'many' nor the 'few' may 'step on' the other, as
individual rights must be maintained. But in
non-exploitive matters when you
must choose between one or the other,
then the needs of the many outweigh the needs of the few."
Someone using the intrinsic theory might say, "Such-and-such an action conducted by Section 31 (or, while we're at it, Odo) is completely criminal and immoral--no matter what."
Someone using the
objective theory would say, "In order to determine the morality of the actions of
any individual or group, you must jointly consider the actions engaged in
and the consequences of that act, AND
contrast that with the
alternative courses of action
and the consequences of
those courses."
A legal system, then, based on the objective theory, with the moral premise of "the individual rights of men" would, IMHO, be the ideal system for a society, because--
A value which one is forced to accept at the price of surrendering one's mind, is not a value to anyone; the forcibly mindless can neither judge nor choose nor value. An attempt to achieve the good by force is like an attempt to provide a man with a picture gallery at the price of cutting out his own eyes. [!]
Values cannot exist (cannot be valued) outside the full context of a man's life, needs, goals, and knowledge.
Therefore, in summary, the laws of government should
include the various general contexts of an action when determining the
legality of said action.
To finalize the argument, consider this final quote, from an exchange between Bashir and Sloan:
SLOAN: We're on the same team. We believe in the same principles that every Federation citizen holds dear.
BASHIR: And yet you
violate those principles as a matter of course....
SLOAN: (nodding) In order to
protect them.
BASHIR: Well, I'm sorry, but the ends don't always justify the means.
(note he said
always....)
SLOAN: Really? ...How many live do you suppose you've saved in your medical career?
BASHIR: What has
that got to do with anything?
SLOAN: Hundred--
thousands? ...Do you suppose those people gave a dang about the fact that you
lied in order to get into Starfleet Medical?
BASHIR: (blank stare)
SLOAN: I
doubt it.... We deal with threats to the Federation that jeopardize its very
survival. If you
knew how many lives
we've saved...
I think you'd agree that the ends
do justify the means. I'm not afraid of bending the rules every once in a while if the situation warrants it...and I don't think you are either.
BASHIR: (quietly) You've got the wrong man, Sloan....
SLOAN: (triumphantly)
I don't think so. In time, you'll come to agree with me....
In a way, they're both right--and both wrong. Bashir is more the "idealist", who seems more in line with the intrinsic theory--but as we know, he compromised (and in effect,
invalidated) this theory in order to be a doctor and
save lives. Still, he knows not to go too far--hence, "The ends don't
always justify the means." Nonetheless, he has not
objectively defined the limits as of yet. Note the methods he was willing to use in "Extreme Measures" in order to interrogate Sloan (
Enhanced interrogations! LOL!) and save Odo.
This is the philosophical flaw which Bashir will have to resolve sooner or later....
Meanwhile, Sloan seems more in line with the objective theory--BUT, his problem is that he seems to think that,
intrinsically, the ends justify the means,
regardless of what means are used!
This is the philosophical sin of Section 31--and why it is willing to "rationalize" so many unnecessary (and wholly unethical) acts, such as the poisoning of Odo and the Founders--and all the acts they apparently had a hand in committing in ST VI: TUC.
This...is where The Bureau fails.