Smurf,
I appreciate that board moderation is a necessary aspect of maintaining a healthy forum. Without moderators a forum would be overrun with pornography, spam, flame wars, and other digressions that would unhinge our discussions.
Unfortunately, being a moderator is much like being life guard at a pool. The moderator has a job to do (often a boring one) while everyone else gets to frolic in their recreation. In an important sense, however, the two roles are NOT the same. When a lifeguard saves a drowning swimmer he or she is sure to receive sincere thanks. When a moderator intervenes to save a drowning discussion, on the other hand, he or she can expect to be abused for having done so. The moderator can expect to be accused of being petty, or power hungry, or violating free speech, etc., etc.
I agree that we should not derail this thread with an argument about forum etiquette.
What I propose, on the contrary, is to explore your comments in those ways which pertain to this thread – which is to say, those ways which allow us to consider the ways in which we might say Starfleet is a military, and why it is that fans might be resistant to the idea.
@YARN: This isn't about what newtype_alpha may or may not have done. If I felt I needed to address his behavior I would have. I am addressing you specifically.
And I am addressing you specifically as well.
But there is a difference here, isn't there? The difference is one of power. You have institutional power or what French and Raven call “Legitimate Power.” Ultimately, you could ban me -- that is, you have the power to literally remove me from any discussion at this website. You could use force. I have no such resources at my disposal, and therefore can only make use of words.
Institutional Power is a subspecies of coercive power. Coercive power is the raw power to simply take what one wishes by exertion of physical force.
Caveman likes woman, so caveman clubs woman on head and drags woman back to cave. Institutional power is coercive power which is conferred and backed up (this bit is what really counts) by societal institutions. It is created by groups of people. It reflects the entitlements and duties that come with different roles and titles. Cops, kings, managers, and moderators have institutional power. In truth, institutional or “legitimate” power is merely a subspecies of coercive power. Why does one obey a cop? Because even if you could overpower a police officer, that officer is backed up by the coercive authority of the state. If you overpower a police officer, you can expect to have more officers come your way. And even if you could overpower a police force, you could then expect the military to be called out against you.
In the military, Institutional Power is carefully guarded and groomed commodity.
“You salute the rank, not the man” is a common saying among soldiers. “
You do not follow orders because they are right, but because it is your duty” is another common sentiment. And yet we tend to resent this sort of power. Whenever a higher ranking officer boards the Enterprise, you just know that the guy is going to be an idiot and cause problems – and the crew won’t do anything about it, because that person has legitimate power.
Reference to Institutional Power is a way to bypass Symbolic Power. When Commodore Decker (senior idiot officer of the week) refuses to listen to Mr. Spock’s recommendations to avoid the Doomsday Machine, Decker does so on the grounds of legitimate power. Ultimately, he asserts that he is lawfully in command of the ship and that therefore it is his right to command (which bypasses the issue of whether he is actually right in the way he exercising his rights).
This is precisely what occurs in the opening line of your post. It makes reference to what you are doing (make note of the repeated assertive use of the word “I”). You have no need to consider my reasons, precisely because you have institutional power. You state,
“If I felt I needed to address his behavior I would have” which reiterates your institutional role – you are the one decides whether or not something is relevant. Your words make it clear that you are not one who is addressed, but the one who does the addressing. Your institutional power does not need to respond to my symbolic power, because you are Master and Commander of the forum—you are the law. In parent-child conversations this appears in the response
“Because I am your mother. That’s why you have to do it.”
Institutional Power has limits though. Because it is socially conferred, it may also be socially removed. Consequently, this sort of power is not absolute, but must answer to the rules and conditions laid out by those who confer that power. And it is here where Symbolic Power must be addressed – or at least where one with Institutional Power must to some extent answer to reasons larger than the agent exercising the power. Not surprisingly this appears in your next line.
Two consecutive posts I can overlook but making four posts in a row are just too many to ignore.
Perhaps I shall restrain myself next time to three posts?
This is, nevertheless, an important stage in our asymmetrical discussion. It is asymmetrical because you have the option of using force against me (e.g., deleting, warning, banning), where I only have the resources of language -- this is very much like the situation of Starfleet contacting and then negotiating with less advanced cultures. In the TOS episode “Mirror Mirror,” for example, we open with Captain Kirk negotiating for dilithium crystal mining rights with the Halkans and Tharn observes the asymmetry in the situation:
THARN:
The council will meditate further, but do not be hopeful of any change. Captain, you do have the might to force the crystals from us, of course.
KIRK:
But we won't. Consider that. Enterprise. Transporter room, energise.
Kirk promises that he will not use force against the Halkans. This bespeaks of the land of reasoned discussion where parties cooperate as a result of symbolic influence and agreement rather than the coercive influence of military power.
This sounds good, but when the need is felt deeply enough, when it really frustrates the interests of Starfleet characters, they often return to the caveman’s club. Starfleet has other sources of dilithium, so Kirk can play the role of the patient diplomat with the Halkans. When the need, however, is more pressing, as is the case in “Requiem for Methuselah,” Kirk moves directly to the threat of force:
FLINT:
You're trespassing, Captain.
KIRK:
We're in need! We'll pay for it, work for it, trade for it. FLINT:
You have nothing I want. KIRK:
But you have the ryetalyn that we need! If necessary, we'll take it.
In the first excerpt of text Kirk asserts that Starfleet only proceeds on the basis of mutual agreements facilitated by reasoned dialogue. In the second excerpt, Kirk asserts his need and his power to take what he needs as the bedrock justification he needs for Flint to cooperate with him.
One cannot help but suspect that Kirk would have similar words for Tharn if the safety of his ship depended on the procurement of Halkan dilithium. And if this is the case, one cannot help but think that Starfleet may be a fair weather organization: diplomatically passive in matters that are of no consequence, militarily aggressive in matters of greater import.
The suspicion that, when it is all said and done, coercive power trumps everything is expressed in the Melian Dialogue – a negotiation which took place in the 16th year of the Peloponnesian war. Athens was at war with Sparta and demanded that Melos join Athens in the fight. Melos wished to stay out of the affair, but Athens informed them that they had no such choice. They would either accept Athenian rule and fight against the Spartans or they would be themselves destroyed by Athens.
Thucydides tells us that it went down like this:
Melians:
...all we can reasonably expect from this negotiation is war, if we prove to have right on our side and refuse to submit, and in the contrary case, slavery."
Athenians:
…we shall not trouble you with specious pretences… …since you know as well as we do that right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must.
@Make multiple posts like that again I will warn you for spamming. Any further comments about this issue need to be done by PM rather then [Sic] derailing this thread.
Much as the Athenians speaking to the Melians, we find here the suggestion that dialogue is itself pointless and in fact already over with. The order of things is that the stronger party will do what it can? And yet… even though the Athenians inform the Melians that they have no choice, even though Kirk tells Flint that he has no choice, and even though you tell me that I have no choice, what do we find? In each case, we have an attempt at symbolic influence. In each case, the more powerful party is hoping for voluntary compliance on the part of the weaker party. Words still matter even though in each case the more powerful party claims that words are moot. And this is a telling point.
Coercive Power and Institutional Power can never comfort themselves with having produced voluntary compliance in the way the Symbolic Power can. As much as Institutional Power will threaten Symbolic Power, putting an end to dialogue when the dialogue does not go as the more powerful party wishes, it is apparent that Institutional Power itself feels threatened by Symbolic Power since only it can lay claim to the TRUE and the GOOD. Institutional Power can only appeal to the way things are (e.g., I can fire you because I am the boss). The
topoi of institutional power are strictly the
topoi of practicality which are of less dignity than the
topoi of principle.
In other words, when a state or culture finds itself making use of coercive force, it will, nevertheless still feel the need to justify itself in terms greater than force itself. Every state or culture will find that it needs to assert (even if it does not possess) Symbolic Power—the justified right to do something. Every state needs propaganda. This should, therefore, give us a pause in judging Starfleet by its own claims. Even if Picard claims that Starfleet is not a military, we might find that he is selling is a necessary bit of propaganda that he must sell even to himself. Even an abusive father will offer justifications for his abuse. He will not merely say that he does what does merely because he can.
As for the question “Why do audiences resist the idea?” I think the answer is simply. Starfleet is our surrogate in this world. The word “military” puts a bad taste in our mouths. If our explores are military explores, then they are explores who use force. They are just another and of adventuring colonialists, pillaging what they can from less advanced cultures. Also, Star Trek audiences are Vietnam and post-Vietnam audiences. We are a people who have lost faith in the rightness of our cause and this has embarrassed us with regard to the ways in which we use coercive force. In short, military has an important pejorative connotation in the post-Vietnam age. It is not that we are watching Picard to find out if he is justified. We identify with Picard. We are Picard and we are watching him to be assured the WE are justified and that we are right. This is why our heroes must always be reluctant heroes. They must never act without provocation and they must be righteously be provoked before they fire their phasers (at which time we are perfectly happy to see enemy ships blow up – they are, after all, “the bad guys” and our heroes had no choice). If our futuristic heroes are military heroes, this suggests less that they are less reluctant, but are more like swaggering Athenians dictating to puny neighbors.
And yet, even though we may not like the idea. Even thought we may not like to have it suggested. This does not mean that it is not the case. I think those of us who are comfortable with Starfleet as a military may tend to be those (which is not to suggest a silver-bullet explanation, but rather a tendency or influence) who are either more skeptical by nature or are those people who are more comfortable with the word “military.” I am a bit of both, so it does not threaten my entertainment to see that our heroes are military. The best reason, of course, to hold that Starfleet is a military is because it IS a military – and I make absolutely no objection to that claim.