You argued that the star trek universe is as moral as our own. Ergo, a star trek example and a real vorld example have equal value.
No, I argued that the real world is more moral, and the Trekverse more immoral, than you were saying. I never said that they were equally moral; I made no claims one way or the other.
How fast you forget, Sci - when it suits you. You said
Bullshit.
The Star Trek Universe is not somehow inherently more or less moral than the real one.
If the star trek world is neither more moral, nor less moral than the real world, than both worlds are equally moral.
That's one conclusion you could draw. The other is that the Star Trek Universe is
sometimes more or less moral than the real one, but not inherently so. I didn't go into more detail than to talk about the
inherent moral character of the Trekverse (whose relative morality can, after all, change from writer to writer). It's certainly possible for the moral nature of the Trekverse to change from writer to writer, however. I don't think a reasonable person could argue that the Trekverse tended to be considerably more moral when Gene Roddenberry was writing it circa 1987 than it was when, say, Ronald D. Moore was writing it circa 1998.
Nonetheless, the Trekverse is not
inherently more moral than the real world. It is dependent upon the writer.
Once again, you take a statement of someone and push it too far.
Is there another possible conclusion I'm overlooking?
If it is, point it out.
Already did.
About the MACO/Caeliar quote - i'm still waiting for those shades of gray.
I'm not sure what you're asking. I explained what my rhetorical intent was in talking about the MACOs and Sedin, and I explained how I would structure my argument if my intent was to draw upon the MACOs and Sedin to make a point about the fundamental nature of the real world. I explained that I don't believe in absolute morality, but neither do I believe in disregarding morality entirely. What, exactly, are you asking?
It was a specious argument. The Trekverse is full of horrific immoralities
So, the fundamental physical laws of our universe and the true nature of the trekverse are a specious argument when discussing these universes, are they?
No, but arguing that a few incidents of "karmic justice" somehow indicate a "fundamental moral structure" to the Trekverse when the Trekverse is full of horrific acts and tragedies is. Such an argument ignores
numerous pieces of evidence that strongly contradict the argument of an inherent moral quality to the Trekverse that somehow magically prevents immorality from being beneficial.
About history.
"One man's freedom fighter is another man's terrorist".
Perhaps. That doesn't change the fact that this freedom fighter/terrorist put a bomb in a restaurant and killed X people.
Put a bomb in a restaurant and killed
X people, or engaged in a resistance campaign to alter public opinion? Put a bomb in a restaurant and killed
X people, or was framed by the oppressive government for the actions of another person?
Bush supporters say that, southern apologists that other thing - it doesn't change the fact that the iraq and american civil wars - or whatever you wish to call them - happened. You can say whatever you want about the motivations, you can assign whatever value to the facts - the facts don't change.
But the facts are in question. Is it a
fact that the United States under Bush tortured people?
Sci, what point are you trying to prove anymore?
I think I've made it clear on numerous occasions in this thread that the conclusions of most of my arguments in our discourse has been that there are degrees of anything, and that it is important that we not take a few instances of something and then seek to interpret them in the most extreme, binary form possible. For instance, I have illustrated that point by noting that simply because the Gorn destroyed a Federation colony that the believed to be violating their territorial rights does not mean that the species is inherently aggressive, hostile, or expansionist -- the most that we can reasonably claim from that example is that they are likely to be
territorial and committed to defending their territory before investigating why an incursion occurs.
This goal -- arguing in favor of degrees rather than absolutes -- grew out of the original discourse over whether or not the Typhon Pact could reasonably be concluded to be inherently hostile towards the Federation.
Thar star trek examples and real world facts have equal value?
I think I've made it clear that a Trekverse example can be reasonably used to make a point about an event that has or might happen in the Trekverse, and I think I've made it clear that it's fair to use a Trekverse example in conjunction with the real world if the goal is to make a broader point about real life.
To go beyond that, you're going to have to explain what "equal value" means. If you are referring to a Trekverse example's relative level of "realism," I think I made it clear that it depends on a given story how "realistic" that is -- but of course that also depends on how one interprets the nature of the real world itself.
Your argument has degenerated to saying that the fundamental laws of the unniverse are "specious"
You have a severe reading comprehension problem. I did not say that the fundamental laws of the universe are species, I said that
your argument -- that is, your premise and your conclusion -- was specious because it ignored numerous counter-examples. And no, the fact that the narrative doesn't always
dwell on those counter-examples does not mean that your argument is not specious, since your argument was about the moral nature of the Trekverse; all that a tendency on the narrative's part not to dwell on the numerous tragedies of the Trekverse proves is that the creators prefer not to tell those types of stories within the Trekverse.
In other words: Your argument would be valid if you were arguing about
stories. You have not been, however; you have been arguing about the nature of the story's
setting. That a given setting is presented in a given way in a given story does not mean that that same setting cannot be presented in another way in another story, and ergo a given
presentation of a setting is not determinative of its inherent characteristics from story to story.
To be more concise: The Star Trek Universe is not inherently more moral or less than the real one. It may be portrayed as being more moral by one author, or it may be portrayed as being less moral by another. Further, even when the authors are consistent in how moral it is or is not, the ways in which this information is presented can change from author to author -- David Mack certainly likes to focus on doom and gloom moreso than Christopher L. Bennet, for instance. This does not have bearing on the relative morality of the Trekverse, however, anymore than a lack of reference to space being black means anything. All it means is that different creators present a setting in different ways, in the same way that, in theatre or in film or television, the same set can be re-lit different ways for different scenes. And finally, the relative flexibility in how the Trekverse can be portrayed does not inherently rule out the rhetorical validity of using the Trekverse to illustrate a point about the real world, because the real world itself is full of lots of different degrees of morality as well -- life for most people is probably much less morally ambiguous in the American suburbs than it is on the streets of Mogadishu, for instance. This doesn't mean that real world is being inconsistent with itself, it means that
life is full of varying degrees of morality.
as an argument in a debate concerning the nature of the universe and that history is subjective and changes with the individual.
Ask anyone with a history degree, let alone a reputable historian, and they will tell you that history is subjective. I'm sure
Christopher could go into much more detail than I, but a basic act of research into the subject of history will reveal that history is subjective. "History is the process by which a culture decides for itself the meaning of its past."
And you go to these ridiculous extremes to try and prove - what exactly?
I could ask the same thing of you, given the ridiculous conclusions you've been trying to peddle.