^^^Well, technically it is possible to understand it but reject it. One of the things in Starship Troopers was the H&MP teacher pontificating about how talk about rights is useless. What use are rights to a person drowning in the Pacific Ocean? (The actual example I think.) The thing is, of course, is that talk of rights is of vital importance to someone being tortured by military officers in the Dirty War.
No clearer explanation of 'rights' exist than that - be they natural or divinely inspired, they provide you exactly as much protection as the side that has power over you allows.
J.T.B., there is no need for a even a blind paraplegic to count the hairs on a caterpillar. That would be an impossible task, and I can't think of any reason for it other than to discourage the hypothetical person, no matter what the text is willing to say. The further quote about "dirty, nasty dangerous jobs" makes it quite clear that the franchise is to be limited. But the defense is that the franchise is widespread.
Yet another misperception. The franchise is obviously limited. However, opportunity to earn the franchise is available to all adults.
The quotes that supposedly show this are contradicted by the other parts. I attribute this to duplicity. Heinlein took a tour of the USSR and came back with tips for tourists on how to browbeat Intourist officials, including such time honored tactics as shouting, verbal abuse, refusing to move or even moving into the victim's work area/personal space. Heinlein also wrote a number of scenes mocking pushy tourists. There is no contradiction, I think, if Heinlein was just a mean, lying militarist, Social Darwinist who wrote Starship Troopers as promilitary propaganda for adolescents.
My lord, what a spin job. Heinlein became enraged when he was in Russia for a tour and Gary Powers spy plane was shot down. He was sent to an Intourist office and browbeated by the local KGB representatives (yes, that's who ran Intourist) about how evil the US was for spying on the peaceful, tranquil Soviet Union. He became incensed.
First, I'm talking about real life, which Starship Troopers conspicuously isn't like. Second, the thing about armies, is that the soldiers do what they're told. It's called discipline. This is generally not attributed to soldier support but to the leadership of the officers. When the ranks stop following orders, it's called revolution, and blamed on Satan.
Ah, yes, no bias here.
Absolutely no insight either.
And you are contradicting yourself to boot - nice triad.
If military officers choose to stage a coup, they rarely have much trouble ordering the ranks into action. If they choose to organize "off duty" soldiers into death squads, they rarely have much trouble either. If they are ordered to place the country under curfew they rarely have much trouble ordering the troops out on the streets. And so on, and so forth.
Which is one of the reasons why professional ethics are so important to the concept of training our soldiers, why the military academies are some of the best universities in the world, and with the inclusion of discipline why the military is such a unique institution for Heinlein's thought experiment - that the men there can be trained in civics.
A military court trims its justice to suit the needs of the officers, which explains why rich kid Rico gets whipped. A civilian court trims its justice to fit its superiors, which includes rich people. Rich people are much less likely to be charged, much less convicted. Which means the equal tenderness of the skin on their backs is totally irrelevant to the fake argument for superior justice advanced in the book.
If there is any mention of civilian justice, it is theoretical and doesn't include any examples. All the justice system that is showed is explicitly the military version.
As we don't know anything about the procedures involved in their civil court system, speculation is pointless. About all we know is that Heinlein advocated corporal punishment, we know nothing about the structure that would have been imposed in outside of the military.
As far as we know all courts, lawyers and juries were appointed by random lot, if that system was even used.
When one out of three civil service jobs is civilian, then we have confirmed that veterans get preference, instead of civil service being a road to the franchise. Which I knew. What I don't understand is how these facts are supposed to refute me.
The only stated preference is that of teachers of moral philosophy must hold the franchise and therefore be veterans. It was also the only class that wasn't graded. We know the majority of MP teachers were not MI.
A sample size of three isn't exactly overwhelming evidence - it's statistically representative of nothing.
The gods are the basic subject matter of The Iliad, and the movie Troy does not respect them. It totally rewrites the character of Achilles if he is not divinely destined, for one thing.
Yet strangely that aspect they left in - his mother's prophecy to him. Regardless, the gods aren't the only theme of the Illiad, and the movie Troy was clearly an attempt at a historical retelling of the work without relying on divine providence. It didn't mock the concept that these people believed in gods, it just removed them as the manipulators of humanity and showed how the men and women involved could have made the same decisions without Athena whispering in their ear.
The story of Starship Troopers is as I summarized it. The book does indeed discuss quite a bit else, but discussion is not a story.
Semantics. If you ignore the philosophical underpinnings of why the society works, it clearly wouldn't - that's why Voerhoven portrayed it as he did. It changes from an adventure story with a debatable philosophical theme into a complete farce, and explicitly works to contradict the themes of the work.
You are fine with that because of your obvious contempt for the military, which leads you to be contemptous of the themes of the novel.
If Starship Troopers inspired military sf, so much the worse for it. Hindsight is easy, though.
Again, I have to differ - hindsight can be limited based on one's own preconceptions. Subjectivity is easy, hindsight can still be difficult if your vision isn't clear in the first place.
If I recall correctly, the novel says specically all enlistments are for the duration of the war.
No, for the duration of the Confederations need - just like our service oath states. It is stated that Johnny realizes he could be signing up for life. However, he takes the oath before the war, and therefore he doesn't expect it to be so. Indeed, one of the major issues about going to OTC is it extending his enlistment - going career.
But most of all, Athenian democracy was marked by Cleon the demagogue, Hyperbolus who is an eponym for demagogy, the career of Alcibiades, the seizure of power by the Thirty and their reign of terror, Theramenes' revolt against the Thirty, etc. That's just a few fragments off the top of my mind. Do not trust in wikipediea for any subject of controversy, which includes the role of classes in democracy.
Again I'd differ - most of all Athenian democracy was noted by it being the first true direct democracy and a successful one for over two centuries. The Thirty were an example of its strength, that even defeated by the Spartans and having an oligarchy forced on them that the Athenian citizens revolted and restored their previous form of rule. As stated, the only thing that eventually bereft them of their form of government for any length of time was an external force. Yes, the demagogues could alter political thinking their way - exactly how is that any different then modern democracy except in scale?
I have yet to see any proof that a world wide system that granted the franchise to veterans would fail inexorably because Athens was eventually overhwhelmed by Macedon. And of course it's a strawman regardless - Heinlein never stated that it was an impervious system of government, only that it involved its stake holders in a more direct manner because the franchise had to be earned as opposed to given upon an arbitrary standard.
Perhaps you, like Verhoeven, are mistaking it for a different political system that promised to span a millenia.