I think it's not the Pakistani actor Tahir who wishes to conflate the Middle East with Pakistan, but rather the interviewer, and, if I may make a generalization, the wider public who perceive someone who has a Muslim name as Middle-Eastern.
It both is and isn't, depending from what standpoint you happen to be looking. In a number of ways, it straddles a boundary (if such a thing can be said to exist at all) between the Middle East and South Asia, possessing characteristics of both. Too, the definition of the term "Middle East" has always tended to be somewhat fluid, often including Pakistan when it was convenient to do so.So, uh, Tahir thinks HE himself (not the character) is of Middle-Eastern descent? Does he not know that Pakistan is not in the "middle east"?![]()
http://en.wikipedia.org/wiki/Middle_East#Etymology
But anyway, the role isn't supposed to be about that.
I apologize for being straightforward, but isn't this merely an AMERICAN problem? 'Old Europeans' (Paging Mister Rumsfeld! Paging Mister Rumsfeld!) usually don't make much fuzz about such minor matters...
Well, if Tahir is of Pakistani descent and born in Los Angeles, then I guess Robau can be of Pakistani (or Middle-Eastern) descent and be born in Cuba?
I apologize for being straightforward, but isn't this merely an AMERICAN problem? 'Old Europeans' (Paging Mister Rumsfeld! Paging Mister Rumsfeld!) usually don't make much fuzz about such minor matters...
Dude, on the contrary, I think issues of ethnicity, religion, and national identity are pervasive throughout Europe. To your south, you have the Schweizerische Volkspartei. In France, the case of Rachida Dati is illustrative of the lasting power of ethnic identity in national politics (c.f. "The Rise and Fall of Rachida Dati")... anyhow, you get the idea
The point I had intended to make is that the term does not have one universally-accepted meaning; it means different things in different contexts and different disciplines, many of them significantly different from the meaning it carries in today's popular news media.
My understanding has been that the "Middle East" stops at the eastern border of Iraq, and is coterminous with the predominance of Arab culture and Arabic language, as opposed to Persians: Iranians, and many Pakistanis too, I think. Many contend that the term "Middle East" itself is too Anglo-centric, and prefer to call it Southwest Asia.
I think it's not the Pakistani actor Tahir who wishes to conflate the Middle East with Pakistan but rather the interviewer and, if I may make a generalization, the wider public who perceive someone who has a Muslim name as Middle-Eastern.
In any event, the point of this post was not intially to debate labels but to consider the impact of Star Trek on equality and justice. My initial question was, in effect, does focusing on the ethnicity of someone included mar the benefit of his/her inclusion?
I really don't want to get bogged down in this tangent, though, and I would particularly like to dispense immediately with any political freight not directly relating to Trek, this movie and the character of Captain Robau. There are other forums for that sort of thing.
The inclusion of Iran in most courses on "the Middle East" owes much to the fact that Shi'ite Islam is centred there and its influence is significant in the rest of the Middle East.It both is and isn't, depending from what standpoint you happen to be looking. In a number of ways, it straddles a boundary (if such a thing can be said to exist at all) between the Middle East and South Asia, possessing characteristics of both. Too, the definition of the term "Middle East" has always tended to be somewhat fluid, often including Pakistan when it was convenient to do so.So, uh, Tahir thinks HE himself (not the character) is of Middle-Eastern descent? Does he not know that Pakistan is not in the "middle east"?![]()
http://en.wikipedia.org/wiki/Middle_East#Etymology
But anyway, the role isn't supposed to be about that.
My understanding has been that the "Middle East" stops at the eastern border of Iraq, and is coterminous with the predominance of Arab culture and Arabic language, as opposed to Persians: Iranians, and many Pakistanis too, I think. Many contend that the term "Middle East" itself is too Anglo-centric, and prefer to call it Southwest Asia.
I think it's not the Pakistani actor Tahir who wishes to conflate the Middle East with Pakistan but rather the interviewer and, if I may make a generalization, the wider public who perceive someone who has a Muslim name as Middle-Eastern.
In any event, the point of this post was not intially to debate labels but to consider the impact of Star Trek on equality and justice. My initial question was, in effect, does focusing on the ethnicity of someone included mar the benefit of his/her inclusion?
Do you mean our focus on his ethnicity, or references to its relevance in the story? I assume you mean the former. Discussing the significance of his protagonist leadership role, and the statement it makes for us in the here and now, is healthy. That his ethnicity isn't an issue in the 23rd century makes the statement, but we most acknowledge that his ethnicity IS relevant today in a deleterious way, in which far too many ignorant people stereotype on the basis of ethnocentric ideology. By the 23rd Century presumably---and hopefully---ethnic consciousness as an overriding or predominant means of individual and/or group identity (at the expense of a humanistic identity and even beyond that, an all-encompassing common identity based on sentience: from "where no man has gone" to "where no ONE has gone before") is dead and buried in the ash heap of history. In a word, nationalism is what would thankfully be dead and buried. But we don't progress from here to there without dialogue that relates Trek's progressive future to our current reality.
Failing to address the actual LACK of color-blindness today by denying the significance of the contemporary contrast with the future ideal of Rabau---by pretending we're in a color-blind society today or that we don't notice the contemporary significance---only serves to perpetuate ethnocentricity by ignoring it. To ignore it is not to reject it. On the contrary, in practice, to ignore it is to deny it exists, when what we ought to do is be conscious of it in order to struggle against it head-on. Trek is always criticizing our contemporary society, either implicitly or explicitly, in one way or another. Uhura as bridge officer absent any racial context in the story was a statement unto itself, but one so important that MLK, Jr. pleaded with Nichelle Nichols not to leave the series early.
Take a very different example, the TOS Cloud Miners. This contrasted 23rd century human socio-economic relations with our current ones (allegorically through the relations between the cloud city and the miners). Denying the significance of class and caste as perpetuated through successive generations would not, and has not, solved the problems of social stratification, disparity, and exploitation. Neither would denying Robau's significance get us closer to abolishing racial stratification.
This interview is way old news, but I wasn't posting on here when it came out. However, when I read this "Deadbolt" interview, I was struck by this passage:
I am conflicted after reading this passage. On the one hand, I am keenly aware of the borderline-racist depiction of the "evil, swarthy Arab" in films such as True Lies. Even Faran Tahir depicts an evil terrorist in Iron Man. Perhaps it's good to point out these milestones.THE DEADBOLT: So that marks a couple of firsts for you in this film. How does it feel to play the first character of Middle Eastern decent?
TAHIR: You know, that’s funny that you say that because just a couple of days ago a friend of mine - I’m kind of a Trekkie, but some of my friends are like real Trekkies so of course they go to all of these blogs - sent me this link to a blog that has like 500 blogs on it just on that fact. It’s an actor of Middle Eastern decent playing a captain, which hasn’t happened before. There have been other characters of Middle Eastern decent, but there has never been a captain. And a lot of the discussion on the blogs was about the fact. At least for me, personally, it’s great because it is a context in which my ethnicity is not being discussed as an issue. To me, that’s great - about a character in a story who’s trying to get Task A, Task B, Task C done. And you’re not dealing with the color of his skin or whatever, we’re not dealing with all of that. We’re working on a very even playing field and the blogs were also about that. It gives us hope, in a way, if you look at it as the realities of today hopefully will not be the realities of tomorrow.
On the other hand, I wonder if belaboring Star Trek's inclusiveness actually undermines the significance of his inclusion by emphasizing his alterity. I suppose this was an issue as well with many of the token characters of different races on Star Trek, particularly TOS, but Star Trek overcame the limitations of these roles by giving these characters depth and resonance.
I guess my hope is that people will not even notice that Tahir is of Pakistani descent.
The Captain Robau thread seems to suggest that this BBS is already there.
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