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Robau, "Middle-Eastern descent"

I think it's not the Pakistani actor Tahir who wishes to conflate the Middle East with Pakistan but rather the interviewer and, if I may make a generalization, the wider public who perceive someone who has a Muslim name as Middle-Eastern.

In any event, the point of this post was not intially to debate labels but to consider the impact of Star Trek on equality and justice. My initial question was, in effect, does focusing on the ethnicity of someone included mar the benefit of his/her inclusion?
 
I think it's not the Pakistani actor Tahir who wishes to conflate the Middle East with Pakistan, but rather the interviewer, and, if I may make a generalization, the wider public who perceive someone who has a Muslim name as Middle-Eastern.

I apologize for being straightforward, but isn't this merely an AMERICAN problem? 'Old Europeans' (Paging Mister Rumsfeld! Paging Mister Rumsfeld!) usually don't make much fuzz about such minor matters...
 
So, uh, Tahir thinks HE himself (not the character) is of Middle-Eastern descent? Does he not know that Pakistan is not in the "middle east"? :confused:
It both is and isn't, depending from what standpoint you happen to be looking. In a number of ways, it straddles a boundary (if such a thing can be said to exist at all) between the Middle East and South Asia, possessing characteristics of both. Too, the definition of the term "Middle East" has always tended to be somewhat fluid, often including Pakistan when it was convenient to do so.

http://en.wikipedia.org/wiki/Middle_East#Etymology

But anyway, the role isn't supposed to be about that.

My understanding has been that the "Middle East" stops at the eastern border of Iraq, and is coterminous with the predominance of Arab culture and Arabic language, as opposed to Persians: Iranians, and many Pakistanis too, I think. Many contend that the term "Middle East" itself is too Anglo-centric, and prefer to call it Southwest Asia.
 
I apologize for being straightforward, but isn't this merely an AMERICAN problem? 'Old Europeans' (Paging Mister Rumsfeld! Paging Mister Rumsfeld!) usually don't make much fuzz about such minor matters...

Dude, on the contrary, I think issues of ethnicity, religion, and national identity are pervasive throughout Europe. To your south, you have the Schweizerische Volkspartei. In France, the case of Rachida Dati is illustrative of the lasting power of ethnic identity in national politics (c.f. "The Rise and Fall of Rachida Dati")... anyhow, you get the idea
 
Well, if Tahir is of Pakistani descent and born in Los Angeles, then I guess Robau can be of Pakistani (or Middle-Eastern) descent and be born in Cuba?

Exactly. And based on that fact I'd contend his Cuban-ness is probably more salient than his ancestry, depending on the extent to which his parents acculturated him with their ethnic traditions and the extent to which they're integrated into Cuban culture. Of course, it's a good question how distinctive Cuban culture, or that of any other geographic/ethnic/linguistic culture, would be in the 23rd Century.
 
I apologize for being straightforward, but isn't this merely an AMERICAN problem? 'Old Europeans' (Paging Mister Rumsfeld! Paging Mister Rumsfeld!) usually don't make much fuzz about such minor matters...

Dude, on the contrary, I think issues of ethnicity, religion, and national identity are pervasive throughout Europe. To your south, you have the Schweizerische Volkspartei. In France, the case of Rachida Dati is illustrative of the lasting power of ethnic identity in national politics (c.f. "The Rise and Fall of Rachida Dati")... anyhow, you get the idea

Yes, immediately popping into my mind were things like the banning of Muslim headscarfs in French public schools and other prohibitions on religious self-expression informed by xenophobic paranoia.
 

My understanding has been that the "Middle East" stops at the eastern border of Iraq, and is coterminous with the predominance of Arab culture and Arabic language, as opposed to Persians: Iranians, and many Pakistanis too, I think. Many contend that the term "Middle East" itself is too Anglo-centric, and prefer to call it Southwest Asia.
The point I had intended to make is that the term does not have one universally-accepted meaning; it means different things in different contexts and different disciplines, many of them significantly different from the meaning it carries in today's popular news media.

I really don't want to get bogged down in this tangent, though, and I would particularly like to dispense immediately with any political freight not directly relating to Trek, this movie and the character of Captain Robau. There are other forums for that sort of thing.
 
I think it's not the Pakistani actor Tahir who wishes to conflate the Middle East with Pakistan but rather the interviewer and, if I may make a generalization, the wider public who perceive someone who has a Muslim name as Middle-Eastern.

In any event, the point of this post was not intially to debate labels but to consider the impact of Star Trek on equality and justice. My initial question was, in effect, does focusing on the ethnicity of someone included mar the benefit of his/her inclusion?

Do you mean our focus on his ethnicity, or references to its relevance in the story? I assume you mean the former. Discussing the significance of his protagonist leadership role, and the statement it makes for us in the here and now, is healthy. That his ethnicity isn't an issue in the 23rd century makes the statement, but we most acknowledge that his ethnicity IS relevant today in a deleterious way, in which far too many ignorant people stereotype on the basis of ethnocentric ideology. By the 23rd Century presumably---and hopefully---ethnic consciousness as an overriding or predominant means of individual and/or group identity (at the expense of a humanistic identity and even beyond that, an all-encompassing common identity based on sentience: from "where no man has gone" to "where no ONE has gone before") is dead and buried in the ash heap of history. In a word, nationalism is what would thankfully be dead and buried. But we don't progress from here to there without dialogue that relates Trek's progressive future to our current reality.

Failing to address the actual LACK of color-blindness today by denying the significance of the contemporary contrast with the future ideal of Rabau---by pretending we're in a color-blind society today or that we don't notice the contemporary significance---only serves to perpetuate ethnocentricity by ignoring it. To ignore it is not to reject it. On the contrary, in practice, to ignore it is to deny it exists, when what we ought to do is be conscious of it in order to struggle against it head-on. Trek is always criticizing our contemporary society, either implicitly or explicitly, in one way or another. Uhura as bridge officer absent any racial context in the story was a statement unto itself, but one so important that MLK, Jr. pleaded with Nichelle Nichols not to leave the series early.

Take a very different example, the TOS Cloud Miners. This contrasted 23rd century human socio-economic relations with our current ones (allegorically through the relations between the cloud city and the miners). Denying the significance of class and caste as perpetuated through successive generations would not, and has not, solved the problems of social stratification, disparity, and exploitation. Neither would denying Robau's significance get us closer to abolishing racial stratification.
 
I really don't want to get bogged down in this tangent, though, and I would particularly like to dispense immediately with any political freight not directly relating to Trek, this movie and the character of Captain Robau. There are other forums for that sort of thing.

I will follow the sage advice of our moderator and refrain from further politically-inclined discussions...
It seems that the main problem is not xenophobia as such, but the depiction of the alleged xenophobia of some countries in the uneducated mass media of other countries. I just remember being confronted with the image of the jackboot-wearing genocidal Nazi MY ENTIRE LIFE, just because I was born in Germany, thank you very much... :wtf:
 
So, uh, Tahir thinks HE himself (not the character) is of Middle-Eastern descent? Does he not know that Pakistan is not in the "middle east"? :confused:
It both is and isn't, depending from what standpoint you happen to be looking. In a number of ways, it straddles a boundary (if such a thing can be said to exist at all) between the Middle East and South Asia, possessing characteristics of both. Too, the definition of the term "Middle East" has always tended to be somewhat fluid, often including Pakistan when it was convenient to do so.

http://en.wikipedia.org/wiki/Middle_East#Etymology

But anyway, the role isn't supposed to be about that.

My understanding has been that the "Middle East" stops at the eastern border of Iraq, and is coterminous with the predominance of Arab culture and Arabic language, as opposed to Persians: Iranians, and many Pakistanis too, I think. Many contend that the term "Middle East" itself is too Anglo-centric, and prefer to call it Southwest Asia.
The inclusion of Iran in most courses on "the Middle East" owes much to the fact that Shi'ite Islam is centred there and its influence is significant in the rest of the Middle East.
 
I think it's not the Pakistani actor Tahir who wishes to conflate the Middle East with Pakistan but rather the interviewer and, if I may make a generalization, the wider public who perceive someone who has a Muslim name as Middle-Eastern.

In any event, the point of this post was not intially to debate labels but to consider the impact of Star Trek on equality and justice. My initial question was, in effect, does focusing on the ethnicity of someone included mar the benefit of his/her inclusion?

Do you mean our focus on his ethnicity, or references to its relevance in the story? I assume you mean the former. Discussing the significance of his protagonist leadership role, and the statement it makes for us in the here and now, is healthy. That his ethnicity isn't an issue in the 23rd century makes the statement, but we most acknowledge that his ethnicity IS relevant today in a deleterious way, in which far too many ignorant people stereotype on the basis of ethnocentric ideology. By the 23rd Century presumably---and hopefully---ethnic consciousness as an overriding or predominant means of individual and/or group identity (at the expense of a humanistic identity and even beyond that, an all-encompassing common identity based on sentience: from "where no man has gone" to "where no ONE has gone before") is dead and buried in the ash heap of history. In a word, nationalism is what would thankfully be dead and buried. But we don't progress from here to there without dialogue that relates Trek's progressive future to our current reality.

Failing to address the actual LACK of color-blindness today by denying the significance of the contemporary contrast with the future ideal of Rabau---by pretending we're in a color-blind society today or that we don't notice the contemporary significance---only serves to perpetuate ethnocentricity by ignoring it. To ignore it is not to reject it. On the contrary, in practice, to ignore it is to deny it exists, when what we ought to do is be conscious of it in order to struggle against it head-on. Trek is always criticizing our contemporary society, either implicitly or explicitly, in one way or another. Uhura as bridge officer absent any racial context in the story was a statement unto itself, but one so important that MLK, Jr. pleaded with Nichelle Nichols not to leave the series early.

Take a very different example, the TOS Cloud Miners. This contrasted 23rd century human socio-economic relations with our current ones (allegorically through the relations between the cloud city and the miners). Denying the significance of class and caste as perpetuated through successive generations would not, and has not, solved the problems of social stratification, disparity, and exploitation. Neither would denying Robau's significance get us closer to abolishing racial stratification.

Points well taken. I think the allegorical episodes were among the strongest in Star Trek, and it's fascinating to note how far Klingons have deviated from possible Soviet inspirations and Romulans from Chinese.

I guess I just wince sometimes when people are asked questions like, "How does it feel to be the first [insert religious/racial/national term] ever to be in this kind of role?"

It seems at times to essentialize that actor and his/her role.
 
It may make you wince, but until such things are seen as unexceptional, the questions will ALWAYS be asked. I'm afraid we are still a long ways away from the day when those questions will not arise. When that day comes, entertainment may no longer feel compelled to tackle (in however simple or complex terms individual examples present), like Star Trek, the kinds of issues that make for such questions in the first place.
 
So, let me see if I understand this. One of Tahir's friends pointed out something online that just consisted of 500 people gaping and saying "someone fromt the Middle East is a captain."? One can hope said friend finds our Captain Robau thread and shows that to him. I imagine he'd get a kick out of it.
 
This interview is way old news, but I wasn't posting on here when it came out. However, when I read this "Deadbolt" interview, I was struck by this passage:

THE DEADBOLT: So that marks a couple of firsts for you in this film. How does it feel to play the first character of Middle Eastern decent?
TAHIR: You know, that’s funny that you say that because just a couple of days ago a friend of mine - I’m kind of a Trekkie, but some of my friends are like real Trekkies so of course they go to all of these blogs - sent me this link to a blog that has like 500 blogs on it just on that fact. It’s an actor of Middle Eastern decent playing a captain, which hasn’t happened before. There have been other characters of Middle Eastern decent, but there has never been a captain. And a lot of the discussion on the blogs was about the fact. At least for me, personally, it’s great because it is a context in which my ethnicity is not being discussed as an issue. To me, that’s great - about a character in a story who’s trying to get Task A, Task B, Task C done. And you’re not dealing with the color of his skin or whatever, we’re not dealing with all of that. We’re working on a very even playing field and the blogs were also about that. It gives us hope, in a way, if you look at it as the realities of today hopefully will not be the realities of tomorrow.
I am conflicted after reading this passage. On the one hand, I am keenly aware of the borderline-racist depiction of the "evil, swarthy Arab" in films such as True Lies. Even Faran Tahir depicts an evil terrorist in Iron Man. Perhaps it's good to point out these milestones.

On the other hand, I wonder if belaboring Star Trek's inclusiveness actually undermines the significance of his inclusion by emphasizing his alterity. I suppose this was an issue as well with many of the token characters of different races on Star Trek, particularly TOS, but Star Trek overcame the limitations of these roles by giving these characters depth and resonance.

I guess my hope is that people will not even notice that Tahir is of Pakistani descent.

The Captain Robau thread seems to suggest that this BBS is already there.

The media is belaboring the point? No shit Sherlock? Kidding, I hear ya my friend. The media gets stories like Jerry Springer gets guests. Yes, they belabor the point! Until the story dies, ...

It's great to see a character like Capt. Robau. TOS had a few Eastern characters, from Khan to random Hindo navigator woman, etc. TOS was, I'd argue, even more diverse than some modern Trek shows. And so it should be, that's a solid part of Trek. Always has been, ever shall be.
 
Just because he was born in Cuba doesnt mean he is of Middle Eastern descent after all there are that many Americans who were born in America as were there parents (and possibly further back) who still claim to be Irish, Italian (ect)
 
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