Sci said:
My general rule is that when you have the capacity to save people from large-scale natural disasters, you have an obligation to do so, and that the nature of the foreign relations of the society being saved is irrelevant, because A) most of the victims would still be innocent people who are not involved in sentient rights abuses, and B) societies have the right to determine for themselves what kind of society they shall be, and C) societies have the right to exist.
A consistent and well-thought out stance (though I would disagree with (C)--individuals have rights, societies are constructs with no intrinsic existence); but by saving the society, you do become responsible for what they'll do in the future. If, by ill fortune, they go on to oppress the neighbouring people for several more centuries before finally collapsing, the descendants of the oppressed will be quite displeased that you intervened. If you'll humour me further, would you, as the hypothetical starship captain, also interceed in the case of a plague, for which you could easily devise a cure? If that plague was a result of urban overcrowding and poor sanitation? If the plague was engineered, say as a result of biological warfare (which needn't be technologically advanced--catapulling corpses into a city could do)?
Timo said:
Indeed, we get a pretty explicit claim that civilians need not obey the PD in TNG "Angel One". This as such invalidates the effectiveness of the PD in fighting cultural contamination. So perhaps we should be tackling the issue from the opposite end?
Personally, I always thought that apparently counter-intuitive rule was a product of the show still trying to establish its setting early on--a rule that gets retrospectively revoked later on. Take the converse example of Nikolai Rozhenko in "Homeward". A civilian researcher, but his involvement with the Boraalans was considered a PD breach even before he involved Starfleet by being up 'his' village to the holodeck. Or "False Profits", where apparently a Starfleet crew has the authority to remove foreign nationals who are comitting a PD breach far outside Federation territory--one would think, then, their own civilians would fall under PD jurisdiction.
Christopher said:
Once again, so long as there's no military coercion involved, an indigenous culture has a lot of choice in how it's affected by a contact.
With all due respect, that's hopelessly naive. Coercion doesn't have to be military; heck, it doesn't even have to be overt. Any disproportionate relationship of power will create the circumstances for abuse, whether monetary, technological or ideological. The Ferengi in "False Profits" represent a good example of that, but you don't have to look any further than the modern world for more. The First World isn't militarily occupying the Third (with a few exceptions like Iraq), but maintains its dominance through economics and ideology.
I suppose, at this point, it's pretty clear that I think the Prime Directive is, generally speaking, a good idea. I don't believe in the absolutism of any law, but the PD should be strictly enforced, and short of averting global extinction, I don't see that more advanced cultures have any business interfering with other cultures until nterstellar travel brings them, on their own power, into contact with the galactic community. This isn't just a question of averting the cultural genocides and other egregious abuses that followed in the wake of colonization here on Earth, which, I would hope, 24th century humans would have greater wisdom. Even well-meaning attempts to meddle in foreign affairs produce negative results far more often than they do positive ones. For every success story like Japan, there are dozens of failed states. For every foreign investment that brings prosperity to a disfavoured region, there are dozens of cases of environmental damage making things worse and corrupt leaders pocketing the cash for themselves. And even when there aren't people, foreign or local, looking to seize power for themselves, sheer cross-cultural ignorance can turn well-meaning impositions into disasters. Relationships must take place between equals or near-equals, or take place in a narrow legal framework hampering the influence of the over-empowered partner, for anything approaching fair exchanges.
Fictitiously yours, Trent Roman