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If aliens were creationists...

What about the ability to create life out of inanimate matter?
If a biologist or a geneticist creates life out of non-living material, then that happen through the efforts of a intelligent being, a confirmation that life doesn't come into existance all by itself. No?
Through the effort of an intelligent, mundane, non-supernatural being, thus making it irrelevant to the question of primordial divine creation, and it would have nothing to do with matter of faith or lack thereof.

Moreover, it couldn't be a proof since, while to disprove an hypothesis just need one valid counter-example, actually proving something in the real of physics means you have to disprove all the other rational explanations.
 
[...] I can't even think of a single thing that science could discover--that is, science in its proper place and not being misused as an alternative to philosophy or theology as some are wont to do--that could possibly bother my faith.[...]

What about the ability to create life out of inanimate matter?:

http://en.wikipedia.org/wiki/Synthetic_biology

I truly don't see how that's supposed to disprove my faith. There are some definite ethical and theological concerns, to my mind, about certain applications of such technology, but I don't see how the existence of it is supposed to disprove anything. That we can manipulate matter such that it becomes self-replicating and fits the definition is no surprise to me.

The matter that creates life is indeed bound by the laws of nature, so why should the discovery of techniques like these surprise me? The soul, our ability to know ourselves and to feel, is an entirely separate matter, one that science simply has no ability to prove or disprove. Personally I believe God WOULD provide such a being with a soul, if an entire sentient creature were created by this method, but I do not believe that it is our place to create intelligent beings with this technology, especially given that we seem to do a pretty poor job with standard procreation.

So I guess the discovery that sentience is, in fact, a strictly natural phenomenon (aka it is created by the laws of physics, has no supernatural overtones) would trouble you, correct?:evil:

Of course, currently, humanity doesn't understand/can't ceate sentience. The best theory so far: if you build an artificial intelligence, this intelligence will become sentient - and we're nowhere close to creating a true AI.


Nerys Dukat
, either God influences the physical world, or He doesn't.
If God does act directly in the physical world, his existance can be proven; if He doesn't, his existance or lack thereof is irrelevant (at least until death).
I understand you beleive in God - which alternative do you think/beleive corresponds to the truth?
 
Secular Western society really goes back to The Enlightenment and the rise of Deism as a prominent religious philosophy, as it is as close as one can come to Atheism while still believing in a supreme god of some sort. Most of the signers of the Declaration of Independence were Deists and they intentionally designed the United States of America to be secular. The rise of fundamentalist Christianity is a 20th Century phenomenon.
Only John Adams was a deist, both Benjamin Franklin and Thomas Jefferson dabbled with various Christian sects throughout their lives, including deistism. The majority of the founders were Protestants. All held Christian beliefs.

It was never the intent of the founders that the country be secular. They simply did not want there to be a state religion like the church of England.

"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof. "

T'Girl
 
Secular Western society really goes back to The Enlightenment and the rise of Deism as a prominent religious philosophy, as it is as close as one can come to Atheism while still believing in a supreme god of some sort. Most of the signers of the Declaration of Independence were Deists and they intentionally designed the United States of America to be secular. The rise of fundamentalist Christianity is a 20th Century phenomenon.
Only John Adams was a deist, both Benjamin Franklin and Thomas Jefferson dabbled with various Christian sects throughout their lives, including deistism. The majority of the founders were Protestants. All held Christian beliefs.

Depends upon what you mean by held Christian beliefs. Jefferson did not believe in any of the supernatural aspects of the bible, did not believe in miracles and did not believe Jesus was anything other than a man.

He did believe in some of the morality taught by Jesus. At the same time he was clear in saying the bible contained some of the most beautiful moral teachings ever known and paradoxically some of the most evil.

He actually seemed like a fair minded person in this regard.
 
So I guess the discovery that sentience is, in fact, a strictly natural phenomenon (aka it is created by the laws of physics, has no supernatural overtones) would trouble you, correct?:evil:

I should expect that sentience will show natural manifestations, and should we find the difference in those manifestations someday, that will be a massive scientific breakthrough and one with major potential, both for positive and negative use. Imagine how much repair work could be done if we could find how to give people with damaged brains, for instance, a fuller experience of the world! And on the other hand, imagine what we could do if we found out exactly how to systematically destroy the brain such that a person could no longer even have a chance to comprehend what's done to them from then on out, perhaps even continue to use their body while they are essentially cut off from it.

The experience of sentience, on the other hand--that is something that goes far beyond anything we will ever be able to detect or quantify by material means. I do not believe there will ever be any means to prove or disprove the existence of the soul--only to quantify the means by which a person perceives and interacts with the world. And none of those discoveries bother me at all as far as my belief goes.

For instance, you can damage the brain and corrupt the way a person interacts with the world, but science will never be able to prove whether it's because all the person is is neurological electrochemistry, or whether it is because the damage has destroyed the ability of the soul to properly use the equipment to which it has been bound in life, just like a short circuit in a computer--the computer and the user are not one and the same. The relationship of the soul to the hardware, as far as I see it, is no different...the only difference being that we have no way to detect the user, only see the workings of the hardware.

Everything that goes on with the hardware, you will see and measure. The act of doing so, however, does not disprove the existence of the soul. It is simply information that I feel we ought to learn about and consider. We cannot observe the soul any more than God; we cannot prove or disprove it by scientific means. There will always be more to learn, and there will always be mystery. We should always strive to learn as much as we can, but we will never have all of the answers, no matter how many libraries we fill with our discoveries.

Of course, currently, humanity doesn't understand/can't ceate sentience. The best theory so far: if you build an artificial intelligence, this intelligence will become sentient - and we're nowhere close to creating a true AI.
I do wonder if such a thing will be possible, and to me as a believer it is a fascinating and disturbing possibility because of the potential consequences of a soul like our own being bound to machinery--consequences that could be incredibly far-reaching for the better or the worse. On the other hand, such a binding may never be able to take place and we may be creating vast processing power without ever taking on the sort of sentience that we have. We won't know, though, for a very long time.

Nerys Dukat, either God influences the physical world, or He doesn't.
If God does act directly in the physical world, his existance can be proven; if He doesn't, his existance or lack thereof is irrelevant (at least until death).
I understand you beleive in God - which alternative do you think/beleive corresponds to the truth?
I believe that God does influence the physical world--however, science simply does not provide us the means to quantify or prove that interaction. We do not have the capability to measure or quantify the metaphysical and theological, only to experience it through our own frame of reference.

I can describe a dream or a vision I have, for instance, or other meaningful experience--I know my experience firsthand, but I cannot pass it to you in the same form in which I experience it. You might be able to listen to my account, measure my brain waves and vital signs during that time, but those tell neither of us what the experience is or it isn't, in terms of meaning or purpose. Science does not tell us how we should feel about it, or what we should believe about its significance...only the means by which it happens. It is therefore a matter of my faith to decide what I am going to do with that experience, what it means to me, and why I believe it has come about.

This is why I am not threatened at all by science. Science tells us the means by which natural phenomena occur, what their natural antecedents and results are. It does not tell us the purpose of them in the sense of meaning, nor does it inform us ethically as to what we should do with them, nor does it tell us how we should reflect upon our personal experiences. It also is fundamentally incapable of proving or disproving God.

I believe that God has written the natural laws, constants, and phenomena that we experience. I believe that we should learn about them and not be afraid of what we might discover as though it would somehow debunk Him. Truth is truth, whether we find it by prayer or by observation. We were given our minds that we might come to understand the world around us and there is no need to shy away from it on any front, as far as I am concerned. There is a need to consider the rightness or wrongness of the courses we can follow with our discoveries--but simply to know? There is nothing wrong with that...in fact, it is one of our highest callings.

Let me tell you something about one of my fanfics you might find interesting. And perhaps this will do a better job of explaining how I feel about science and faith than any of my paltry attempts to describe it above.

I wrote a world in which there was no conflict between scientists and believers, and they were often one and the same. In this world, these people, instead of reacting to evolution with fear, found a greater depth of belief because of the intricacy and wonder of what they observed. They did not see chaos. They saw a painstaking shaping process that occurred over a billion years. Were there evolutionary "mistakes"? Wrong turns? Yes. And yet they, the sentient descendants of these beings, found that even these mistakes had a purpose: they could learn from them even more about how their world worked and how they had come to be.

And they were not afraid or dismayed...it was simply a broadening of their understanding. That is how I approach science. It is a broadening of my understanding of God's Creation--not a threat to my reverence of the God who did the creating. If anything, each discovery makes me even more impressed with the sheer intricacy of what He has done.

I simply wish that more people of faith could take this approach instead of feeling afraid of science or threatened by it, as though they need to shrink back or deny the truth about the material world that is right before their eyes. Just the same, I wish more scientists and others who love the discovery of the material world would not feel that it would destroy or discredit them to see greater meaning, purpose, and design behind what they observe.
 
It was never the intent of the founders that the country be secular. They simply did not want there to be a state religion like the church of England.l

Really? It's odd that they never bothered to tell anyone - especially considering that they they had a blank check to say anything that they wanted to.

I think the fact that there is not a single reference to God in the Constitution speaks volumes about what they wanted.
 
^
And some, such as Jefferson, wrote that religion should be strictly a personal affair...a very personal affair. He had nothing but the highest level of contempt for anyone who tried to bring religion of what ever brand into the public arena. It is odd that more people are not aware of this. He is makes himself very clear on the matter.
 
And they were not afraid or dismayed...it was simply a broadening of their understanding. That is how I approach science. It is a broadening of my understanding of God's Creation--not a threat to my reverence of the God who did the creating. If anything, each discovery makes me even more impressed with the sheer intricacy of what He has done.

I simply wish that more people of faith could take this approach instead of feeling afraid of science or threatened by it, as though they need to shrink back or deny the truth about the material world that is right before their eyes. Just the same, I wish more scientists and others who love the discovery of the material world would not feel that it would destroy or discredit them to see greater meaning, purpose, and design behind what they observe.

I do not share your religious convictions, but I often wonder why more people of religion do not come to see things in the way you describe above. Many scientists will describe something they feel akin to a religious experience when peering deeply into their field, whether it is subatomic, cosmological or something else. If you want to believe in a creator, the scientific knowledge we have about life and the universe is a tremendous complement to said creator's work.

While I would not share this conclusion, I amazed that more people of faith do not jump on the big bang. It would be the best indirect evidence of creation that they would have to date.

For a time, as I began to study physics, I was almost brought back to the idea of a designer to the universe. However, after several more years I simply came to realize that while possible, this seems like an oversimplified explanation for whatever is behind existence, and one that really cannot account for it, assuming there is an ultimate explanation. A creator/designer simply adds another step to the mystery but answers none of the puzzle of how everything came to be. As well, I have too many problems with the notion that something can come from nothing, which is a required leap of faith one must take to believe in the creator model. That is not to exclude design from the equation altogether, but simply meant to say that even proof of a designer simply opens up more questions than we had before and hardly gets us to a true beginning of things.
 
PurpleBuddha--In all seriousness, I reconciled my beliefs and science when I was 5 years old...6 at the VERY oldest.

And the Big Bang was one of the things that drove my thinking. I realize that a lot of the imagery in Genesis simply is not scientifically precise--I personally believe that an ancient person was given a vision that made sense based on the understanding people were capable of at the time (meaning that we should NOT expect scientific accuracy or literalism as we now know it). But the imagery of the Big Bang...that was something I think may well have gotten across in a very clearcut manner, and I think it's very possible our visionary did indeed perceive the Big Bang and the cooling of the protomatter to form stars and planets.

My parents gave me both religious and scientific information freely, and never commented on this as though there were anything wrong with it. I did wonder about the "contradiction" when I was very little and thought this was weird, but I think the guidance of my parents was key: the unashamed way in which they gave me both types of information led me to investigate on my own for an explanation. I still remember exactly where I was and what it felt like the moment I figured it out...I remember sitting on the floor in front of my bookshelf with my children's Bible and this really awesome book about evolution that they bought for me, reading both the Genesis account and the book's description of the Big Bang. And then it suddenly hit me that these were just two ways of describing the same thing.

I know that may stretch credibility to say that this was the thought process of a 5 year old, but I promise it's true. That memory is so, so unbelievably sharp!!! I knew it was a significant moment even then, even though I couldn't see ahead to how it would shape me.

This feeling has stayed with me ever since then. I can actually say with truth that during the period when I was not going to church (most of college), that I did feel very much as though I WAS in a house of worship when I went to my science and math classes. What you say about exploring God's work being a tremendous compliment to Him as the Creator--that is EXACTLY what I feel: reverence and gratitude. There is extraordinary beauty and grace in the way this universe is built...you can see truth in calculus and elegance in evolution.

Science will never be able to reach back beyond the moment of Creation--at least, not in this universe...should we reach back into other universes, I will not be surprised or at all bothered. That the Creation should have such multitudes would not be unexpected in my book, though it is equally possible this will be the only one until the new Creation. Proving ex nihilo creation is something I think is likely to be beyond our faculties in a strictly scientific manner, but I think we do have an interesting linguistic clue in the way God describes Himself in the Bible--a very specific, present-tense verb for existence, indicating a God beyond time and space. (There are also other hints in the Bible of God's time perception being FAR more complex than our own.) I imagine the ancient Hebrews recognized this was quite significant, but for a person living in the 21st century, the implications of this are absolutely staggering.

Ultimately, of course, it is my faith that I must use to decide, to interpret our findings. But I do believe we are not only capable of but encouraged to learn everything we can and push our understanding as close as we can to that asymptote before we make the leap to the limit. (And there's an example of one of those concepts that truly makes me feel a closeness to God, to study. Yeah, calculus. So I'm weird. Oh well, I'm on a Star Trek board; that should be par for the course. ;) )

It is actually science itself--as it is, not altered in any fashion--that led me to come fully back to belief during the time I was doubting. No matter how much I doubted God's spokespeople and disliked the behavior of some of those claiming His name, I kept seeing it every time I took a math or science course and felt I simply could not get around that sense of beauty and design in everything around me. The reason I came back is because I concluded that people twisting things around to justify their bad behavior did not mean that the original source concepts were corrupt. What I was seeing, in other words, was not a true reflection of what should have been.

The closest we get, perhaps, is mathematics in its pure conceptual forms, to seeing the echo of perfection. Not even the applications of math as we see in the laws of physics, where we have entropy mucking up the works. (I think it is entirely possible that entropy in its form in this universe is the scar of the Fall upon the laws of physics. And the implications of what a universe would be that operated under a self-replenishing, self-repairing steady state, instead of trending ultimately to chaos...mind-blowing. Whole other discussion there, though. ;) ) But in pure mathematical theory, there is something utterly awe-inspiring.
 
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