The point is, it's a myth to assume that nobody can reconcile science and faith, because there are plenty of people who do.
I never did assume that or state it, for that matter.
And it's also a myth to claim that science fiction is unable or unwilling to deal with faith, as the examples I've cited should prove.
Whether it makes sense to you personally doesn't change the concrete fact that there is science fiction that deals with faith.
Again, you're claiming I stated something I did not say in this form or manner. I apologize if the fault is mine and I've been unclear.
Yes, there are works that are considered science fiction that deal with faith but to me they don't qualify as science fiction.
I'm only interested in addressing the false allegation that science fiction is intrinsically hostile to, or incapable of, explorations of faith and religion. That's an objectively testable assertion about the content of a field of literature, and an objective assessment of the evidence proves it wrong.
From my point of view your assessment is based on a false premise. Essentially, it depends on how far you're willing to stretch the label science fiction. And in my opinion you're stretching it until it snaps.
Again, I've stated before, yes, science fiction can deal with religion and faith. But if the outcome of that is the conclusion that there is something in the described universe that will never be explained and will forever remain metaphysical then in my view and understanding of science fiction it simply doesn't qualify as science fiction.
It's fine if you disagree with me on this but I see not a single point in your argument that would lead me to reconsider my assessment. From my perspective you're missing the point.
Again you're defining science fiction far too narrowly. It isn't only capable of telling stories that rationally analyze things. That's just one branch of it, "hard" science fiction. There are countless other variations and gradations to the genre.
It would appear that your "hard science fiction" is my "science fiction.
Not contradictory -- complementary. People who embrace both science and religion see them as balancing each other out, each one addressing what the other cannot. As they see it, science is for matters that can be tested by observation and experiment, such as the origins of the physical universe or the evolution of the body of humanity, while spirituality is for more abstract matters, such as the purpose behind the origins of the universe, or the source of the human soul. Science is for the what and how, faith is for the why.
I'm not saying that people who can reconcile the two feel there's a contradiction. I said there was one in my view, however.
Let me further elaborate why I can't, personally, subscribe to that view or the distinction between the "what and how" and the "why".
People in the past saw other people become ill and wondered "why" it happened. A penalty from God was often used as an explanation hence faith was used to explain the "why".
Our answer to the "why" today is this: People become ill because they come into contact with other infected people, toxins or whatever. That's all there is to it. And that's science giving you the "why" right there.
My personal take is to extend this development. If people in the past placed such things in the realm of the metaphysical and we know today that they are very down to earth instead, really, why should we assume that anything else is in the realm of the metaphysical? Why should we assume that we cannot find explanations for everything? Why don't we assume we (at the very least) MIGHT be making the same mistake as the people back then?
So, while there are people who can accept faith and science in the way you describe I simply can't agree with it, personally.
I believe it was earlier in this thread that I quoted or linked to the current Pope's past writings explaining why he doesn't find evolution and faith incompatible -- because, to him, evolution explains where we came from physically but the Bible explains (allegorically) the source of our humanity and the meaning of our existence.
The Pope is probably one of the worst examples you could possibly pick, honestly. He's the head of an institution that is faced with stiff competition from other religions in many areas of the world as well as the risk of becoming obsolte in other parts of the world.
If the Catholic Church wants to stand only the slightest chance of surviving in the Western world it HAS to concede to at least a certain amount scientific knowledge. Otherwise people aren't going to take it seriously.
The current Pope is a smart man. He can see the signs of the times and he's acting to counter them.
Now, whether he personally believes this I cannot possibly tell. I see it first and foremost as clever marketing and trying to reposition and strengthen the Catholic church in certain parts of the world.
But I'm not going to say another work of SF isn't good just because it isn't in the style I favor.
I'm not saying it's not good. I'm not passing judgement on quality here at all nor have I at any point. I'm just saying there are storys I consider science fiction and others that I don't. There are many of fiction that are lightyears removed from science fiction and I think they're excellent. That's not the point here at all.
That's not to say there's SciFi or what's considered SciFi that goes against that. I'm not challenging that. However, I would question if some of it is properly labeled.
I find it ironic that you're dwelling on proper labeling when you insist on using a spelling and capitalization that's specifically the copyrighted name of a television network rather than a reference to the literary genre as a whole.
Yes, ironic, isn't it?
I've always understood "SciFi" or "scifi" or "Sci-Fi" or "sci-fi" or whatever other variations I might have missed to be an abbreviation for "science fiction", plain and simple. That may seem like a pretty wild assumption but there you are.
As you will have noticed above I've refrained from using it again.