Instead we've got blah-a-rama!
That's the official name of the California accent!

Instead we've got blah-a-rama!
I wouldn't say that "first cause no harm" was a way of life for all of the indigenous peoples of the Americas, though it does seem to have been the case (as in many cases it still is) for many tribes, particularly those in what is now the U.S. and Canada. But then there are peoples such as the Aztecs, for example. They didn't deserve what happened to them, of course, but their capital of Tenochtitlan wasn't exactly a..."green" city. It was in fact one of the largest cities in the world at the time it was conquered - it supposedly had something like 200,000 people. It was huge. The Spaniards were thunderstruck by it.
How about the "respectful Indian?" Y'know, the one who thanks his food for dying to feed him and all that?
(I'm not being sarcastic, I'm really curious.)
California coastal Indians fished some species to extinction. That's not exactly a "do no harm" scenario.
The "ecological Indian" is a myth.
And there is (or so I understand) a strong reverence for the land in many native religions. So I'd say it isn't a myth but it's just not nearly as universal nor as perfect as it is sometimes made out to be.
I'm aware, Teya, that most American Indians are Christian, but as you know, a number of them still hold to some traditional religious practices as well, combining them with Christianity.
^ I know! At least I thought I knew. That's why I was a bit puzzled that you were disagreeing with me. If some American Indians still follow some of their traditional practices, what does the addition Christianity have to do with the topic? If traditional practices involve - as I understand some of them did and do - a reverence for the land that isn't always present in other religions, and if some American Indians still follow those practices, how is that diluted by the addition of Christian beliefs?
I think we're actually almost in agreement here, which is why the apparent disagreement is puzzling me.
^ Oh, I see. ::whew:: Clears that right up!
Actually, so do I. A lot. In the U.S., the tendency has been to either demonize American Indians or to romanticize them, and neither one is fair to the individuals or to history. Or to reality, actually. Romanticising them makes them less...real - it almost turns them into characters or archtypes instead of people. That's not good, for a lot of reasons.
Reality is a lot messier than romance.
^ I agree with you that it's not OK. A stereotype is a stereotype. In the case of the U.S., the Noble Indian myth became prevalent after the various wars were over and the American Indians had of course lost. The net effects of the myth were, first, that it tinted the conquest of the continent with a patina of romance that left people who thought about it feeling sort of sad...but sad the way you are when you're reading a sad book instead of the way you feel when you're coming to terms with actual human suffering. It turned it into a romantic tragedy instead of real life. This is bad.
Second, what happens when someone who believes the Noble Indian myth comes in contact with an actual, real, flesh-and-blood person? And that person has strengths and weaknesses, just like anybody else? Disillusionment, that's what - which might not be a bad thing, except that sometimes disillusionment goes too far the other way. This is also bad.
Reality is a lot messier than romance.
I'd say his wasn't a disrespectful portrayal, it was just annoyingly vague, thanks to TPTB's inability to decide on a tribe.
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