^I'm ambivalent about this position.
On the one hand, I'm glad to find someone who doesn't just dismiss the works of some of history's greatest thinkers just because they're dead, and white, and male.
But on the other hand, this was exactly the sort of appeal to authority that led to the condemnation of people like Galileo. How, people asked, could the greatest minds of the ancient world, like Aristotle and Ptolemy, be so wrong?
It's also worth noting that some of history's greatest thinkers were also some of the most heterodox. Isaac Newton, for example, was a closet Arian, and reintepreted Biblical prophecy in light of his private opinion that Trinitarianism was a heresy. And John Locke was accused of Socinianism (what we would now call Unitarianism): certainly, his Reasonableness of Christianity could be intepreted that way.
More to the point, even Aquinas's teachings were quite controversial in their day.
On the one hand, I'm glad to find someone who doesn't just dismiss the works of some of history's greatest thinkers just because they're dead, and white, and male.
But on the other hand, this was exactly the sort of appeal to authority that led to the condemnation of people like Galileo. How, people asked, could the greatest minds of the ancient world, like Aristotle and Ptolemy, be so wrong?
It's also worth noting that some of history's greatest thinkers were also some of the most heterodox. Isaac Newton, for example, was a closet Arian, and reintepreted Biblical prophecy in light of his private opinion that Trinitarianism was a heresy. And John Locke was accused of Socinianism (what we would now call Unitarianism): certainly, his Reasonableness of Christianity could be intepreted that way.
More to the point, even Aquinas's teachings were quite controversial in their day.