^Oh, I'd highly recommend it! It is one of my all time favorite novels -- just exquisitely crafted and beautifully told, and the subject matter is dealt with with both honesty and tenderness.
That's exactly my point. That case is about someone who was forced to live as something they weren't. It's like trying to "cure" a homosexual-- it's going to mess up the person's head. Gender or sexual orientation does not determine what clothes you want to wear or whether you can do math or whether you play with Legos or anything else about you as an individual. As you yourself said, there are more variations within the group than between the groups-- that rules out any scientific justification for gender bias.Um, no. That is one of the most famous cases about gender identity there is, and has nothing to do with sexual orientation. The reason that case is studied so intensely today, is that it is one of the strongest pieces of evidence that disproves the theory that gender identity is entirely a social construct. Gender identity is biological, and completely separate from sexual orientation (which is why there are gay and lesbian trans men and women, as well as straight trans men and women).If you're talking about the story in that link, that's about sexual orientation, not individual expression. Gender doesn't dictate one's ability at math or taste in literature or any of the other enduring stereotypes.You can't erase biochemistry and trying to erase it does as much harm as denying variables.
Denying the role of nature in gender has had tragic consequences. The more accurate way to see it is that there are inherent differences between the sexes, but that the variability within the groups is greater than the variability between groups.
You said "that's about sexual orientation", which isn't true at all, and that's all I was arguing...That's exactly my point. That case is about someone who was forced to live as something they weren't. It's like trying to "cure" a homosexual-- it's going to mess up the person's head. Gender or sexual orientation does not determine what clothes you want to wear or whether you can do math or whether you play with Legos or anything else about you as an individual. As you yourself said, there are more variations within the group than between the groups-- that rules out any scientific justification for gender bias.Um, no. That is one of the most famous cases about gender identity there is, and has nothing to do with sexual orientation. The reason that case is studied so intensely today, is that it is one of the strongest pieces of evidence that disproves the theory that gender identity is entirely a social construct. Gender identity is biological, and completely separate from sexual orientation (which is why there are gay and lesbian trans men and women, as well as straight trans men and women).If you're talking about the story in that link, that's about sexual orientation, not individual expression. Gender doesn't dictate one's ability at math or taste in literature or any of the other enduring stereotypes.
I haven't added any non sequiturs, I'm just trying to parse your point. I said that there are two aspects to every person-- their humanity and their individuality-- and you said it is "dangerous" to take that to "extremes." This implies that there are assumptions we can make (must make if it's dangerous not to) about people based solely on their gender. If you're not saying that, then you agree with me, and it's the David Reimer case that's the non sequitur, and I have no idea why we're having this conversation.ETA: Let's make this simple. There are exactly two things you've claimed that are untrue. 1. That gender is an entirely a social construct, and 2. that the case to which I linked is about "sexual orientation."(As a note, your last post makes it seem like you are still attempting to conflate gender identity and sexual orientation. I'm not sure if that's intentional, but again, they are two separate things). I have refuted those two claims, and that's it -- all this stuff about using science to justify gender bias is not a part of my argument, but non sequiturs that you have added. If you still think those two claims are true, I can provide plenty of evidence to the contrary.
I haven't added any non sequiturs, I'm just trying to parse your point. I said that there are two aspects to every person-- their humanity and their individuality-- and you said it is "dangerous" to take that to "extremes." This implies that there are assumptions we can make (must make if it's dangerous not to) about people based solely on their gender. If you're not saying that, then you agree with me, and it's the David Reimer case that's the non sequitur, and I have no idea why we're having this conversation.ETA: Let's make this simple. There are exactly two things you've claimed that are untrue. 1. That gender is an entirely a social construct, and 2. that the case to which I linked is about "sexual orientation."(As a note, your last post makes it seem like you are still attempting to conflate gender identity and sexual orientation. I'm not sure if that's intentional, but again, they are two separate things). I have refuted those two claims, and that's it -- all this stuff about using science to justify gender bias is not a part of my argument, but non sequiturs that you have added. If you still think those two claims are true, I can provide plenty of evidence to the contrary.
Among the reasons that working scientists have given me for choosing gender rather than sex in biological contexts are desires to signal sympathy with feminist goals, to use a more academic term, or to avoid the connotation of copulation—David Haig, The Inexorable Rise of Gender and the Decline of Sex.[2][...]
2. ^ a b c d e f g h Haig, David (April 2004). "The Inexorable Rise of Gender and the Decline of Sex: Social Change in Academic Titles, 1945–2001". Archives of Sexual Behavior 33 (2): 87–96. doi:10.1023/B:ASEB.0000014323.56281.0d. PMID 15146141.
None. That's the whole point.My position makes no assumptions about individuals other than that they are complicated, it makes no value statements, it makes no judgements. What about your position? It makes no assumptions about groups, but what assumptions does it make about individuals?
No, that would be mostly impossible. Certainly if someone goes against the grain you know it, but if they conform it's harder to know if they are doing it out of pressure or preference. That should be obvious.1. It assumes that anyone displaying stereotypical gender preferences has been "brainwashed" or "bullied" by society into doing so.
Treating people as individuals devalues nothing. That's a rather bizarre notion. But this paragraph, along with your repetition of the idea that individuality "simplifies" and making broad assumptions "complicates," demonstrates how political this philosophy is.This devalues a lot of the human experience. It devalues the pain and beauty of the motherly urges I began to feel a few years ago. It devalues the struggle of a straight woman to find safety and comfort with a man, when as a group, men can be threatening. It devalues the power of the realization that little boys struggling to read can be pulled into literacy through high-interest topics. It devalues the intelligence and tenderness of the man who balances innate urges to defend and protect with respect for his partner in order to recognize that she is his equal.
That question doesn't even make any sense. They fit in the same way everyone else fits in. By being who they are. When you talk about having a choice in gender identity, you seem to be once again talking about sexual orientation, despite claiming that you're not. Gender identity, as opposed to orientation, is a concept predicated on the context of a gender-biased society. Sexual orientation is biological-- personality is also biology, but is also something that one cultivates. There is such a thing as free will.2. It assumes that we have a choice in our personal gender identity. Do you not realize that by denying that there is a biological foundation to gender identity you are denying the entirety of the trans community? How, indeed, do trans men and women fit into your world where "[g]ender roles and stereotypes are simply cultural expectations that people are bullied and brainwashed into following"?
Because there's no way that treating people as individuals can be dangerous, and there's every way that making assumptions about people can be dangerous. That's stereotyping, prejudice, profiling. Political fashions come and go, but people still remain people.Despite all the evidence to the contrary, how can you maintain the contention that gender is entirely socially constructed? How can you not recognize the danger in this paradigm?
Summary
During the intrauterine period the fetal brain develops in the male direction through a direct action of testosterone on the developing nerve cells, or in the female direction through the absence of this hormone surge. In this way, our gender identity (the conviction of belonging to the male or female gender) is programmed into our brain structures when we are still in the womb. However, since sexual differentiation of the genitals takes place in the first two months of pregnancy and sexual differentiation of the brain starts in the second half of pregnancy, these two processes can be influenced independently, which may result in transsexualism. This also means that in the event of ambiguous sex at birth, the degree of masculinization of the genitals may not reflect the degree of masculinization of the brain.
There is no proof that social environment after birth has an effect on gender identity.
None. That's the whole point.My position makes no assumptions about individuals other than that they are complicated, it makes no value statements, it makes no judgements. What about your position? It makes no assumptions about groups, but what assumptions does it make about individuals?
No, that would be mostly impossible. Certainly if someone goes against the grain you know it, but if they conform it's harder to know if they are doing it out of pressure or preference. That should be obvious.1. It assumes that anyone displaying stereotypical gender preferences has been "brainwashed" or "bullied" by society into doing so.
Treating people as individuals devalues nothing. That's a rather bizarre notion. But this paragraph, along with your repetition of the idea that individuality "simplifies" and making broad assumptions "complicates," demonstrates how political this philosophy is.
That question doesn't even make any sense. They fit in the same way everyone else fits in. By being who they are. When you talk about having a choice in gender identity, you seem to be once again talking about sexual orientation, despite claiming that you're not. Gender identity, as opposed to orientation, is a concept predicated on the context of a gender-biased society. Sexual orientation is biological-- personality is also biology, but is also something that one cultivates. There is such a thing as free will.2. It assumes that we have a choice in our personal gender identity. Do you not realize that by denying that there is a biological foundation to gender identity you are denying the entirety of the trans community? How, indeed, do trans men and women fit into your world where "[g]ender roles and stereotypes are simply cultural expectations that people are bullied and brainwashed into following"?
Because there's no way that treating people as individuals can be dangerous, and there's every way that making assumptions about people can be dangerous. That's stereotyping, prejudice, profiling. Political fashions come and go, but people still remain people.Despite all the evidence to the contrary, how can you maintain the contention that gender is entirely socially constructed? How can you not recognize the danger in this paradigm?
None. That's the whole point.My position makes no assumptions about individuals other than that they are complicated, it makes no value statements, it makes no judgements. What about your position? It makes no assumptions about groups, but what assumptions does it make about individuals?
No, that would be mostly impossible. Certainly if someone goes against the grain you know it, but if they conform it's harder to know if they are doing it out of pressure or preference. That should be obvious.1. It assumes that anyone displaying stereotypical gender preferences has been "brainwashed" or "bullied" by society into doing so.
Treating people as individuals devalues nothing. That's a rather bizarre notion. But this paragraph, along with your repetition of the idea that individuality "simplifies" and making broad assumptions "complicates," demonstrates how political this philosophy is.
Oh yes...I forgot. We all go through years of turmoil due to the psychological trauma of a gender identity that does not match our biological sex, and need gender reassignment surgery to correct the mismatch...That question doesn't even make any sense. They fit in the same way everyone else fits in. By being who they are.2. It assumes that we have a choice in our personal gender identity. Do you not realize that by denying that there is a biological foundation to gender identity you are denying the entirety of the trans community? How, indeed, do trans men and women fit into your world where "[g]ender roles and stereotypes are simply cultural expectations that people are bullied and brainwashed into following"?
When you talk about having a choice in gender identity, you seem to be once again talking about sexual orientation, despite claiming that you're not. Gender identity, as opposed to orientation, is a concept predicated on the context of a gender-biased society. Sexual orientation is biological-- personality is also biology, but is also something that one cultivates. There is such a thing as free will.
DANGER!Because there's no way that treating people as individuals can be dangerous, and there's every way that making assumptions about people can be dangerous. That's stereotyping, prejudice, profiling. Political fashions come and go, but people still remain people.Despite all the evidence to the contrary, how can you maintain the contention that gender is entirely socially constructed? How can you not recognize the danger in this paradigm?
I think we're landing in some extremes here and saying a lot of things we can't really say with 100% accuracy yet. Many aspects of gender are social constructs, and I disagree with TSQ's look at motherly feelings as somehow instinctively female. This isn't really so and has caused a lot of distress in new mothers who feel there is something wrong with them because they don't feel a "mother's intuition." When you also factor in the rise of women who are saying they don't believe their lives would be better if they had children, and we're talking about 1 out of 5 women here, it starts to look like maternal instinct or motherly urges might be more complicated than something we're just born with. Most of the other things you said are true, but I'm not a person who is interested in parenting so I've done a lot of research into stuff like this and it turns out a lot of women aren't interested in it and some think they are only to find out it wasn't what they thought and they're not ready.
Yeah...I thought I made it pretty clear, by, you know, repeating a million times over that the variability between individuals is greater than the variability between groups that I am speaking about generalizations. I never contended that all women do or should have motherly urges...just that the drive is in part biological.I think we're landing in some extremes here and saying a lot of things we can't really say with 100% accuracy yet. Many aspects of gender are social constructs, and I disagree with TSQ's look at motherly feelings as somehow instinctively female. This isn't really so and has caused a lot of distress in new mothers who feel there is something wrong with them because they don't feel a "mother's intuition." When you also factor in the rise of women who are saying they don't believe their lives would be better if they had children, and we're talking about 1 out of 5 women here, it starts to look like maternal instinct or motherly urges might be more complicated than something we're just born with. Most of the other things you said are true, but I'm not a person who is interested in parenting so I've done a lot of research into stuff like this and it turns out a lot of women aren't interested in it and some think they are only to find out it wasn't what they thought and they're not ready.
I think it's accepted, as this has previously been mentioned in this thread, that generalisations such as the one mentioned above come with the disclaimer that, as with all generalisations, there are plenty of exceptions and wide variations.
My personal opinion is that the social construct aspect of gender is based upon the general (though, again, widely varied within those parametres) biological gender constructs.
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