It is perfectly fair to say you'd like to see Christians represented as visibly as Muslims in TrekLit -- though it's not like Muslims are particularly visible in TrekLit; there are one or two characters that occasionally say "Praise Allah," and that's about it.
Oh, there's been a little more than that. My Trek debut, SCE: Aftermath, featured Cemal Iskander, the civilian Director of Earth Security, as a devout Muslim whose faith was an important part of his character and his motivations.
I missed that one! I shall have to give it a read.
But I still think that sort of characterization is uncommon in TrekLit. Most of the characters make passing references to their faiths (be they Christian or Muslim), but it's not typically front and center in their characterizations. Which is fine -- Star Trek is upper-middle-brow action-adventure space opera with an egalitarian liberal/progressive political bent, not a meditation on the role of religion of religion in civil society. My larger point is that it's misleading of Min Zife to imply that the role of Islamic beliefs has been a major element in modern TrekLit.
Indeed. In fact, The Sundered makes it clear that a democratic Muslim Bloc comprising the nations of the Middle East had allied with the United States and European Union, and was itself the target of the Eastern Coalition's nuclear wrath during the May Day Horror of 2053 which marked the start of World War III.
Certainly possible, depending on how the current sociopolitical upheavals in the Mideast pan out. There's definitely a democratic ferment in that part of the world, though it remains to be seen whether it will prevail. Certainly Islam is compatible with democracy, since it teaches that no one but God should have authority over the individual (and there's a long tradition of philosophical debate in Islam over the legitimacy of human rulers and governments).
I am simultaneously pleased that real world events have rendered The Sundered's depiction of a democratic Muslim Bloc in the 2030s much more plausible than it was in 2003... and sad that real world events have made DS9's "Past Tense" episodes' depictions of economic depression and systemic violence against the poor and unemployed in the 2030s far more plausible than it had been in 1995.
Oh well. Maybe we'll get around to warp drive and contact with aliens and democratic planetary unity without having to go through that World War III thing.
Technically, yes. The word "Allah" has been part of the Arabic language longer than Islam has been around....does not the possibility remain that one could also interpret Khatami or other Allah-invoking characters as Arabic-speaking Christians, even if the original creative intent was that they be Muslims?
<SNIP>
However, as you say, Atish Khatami is Persian, not Arabic. The Persian word for "God" is apparently Khoda. So I think if an English-speaking Persian says "Allah be praised" as Khatami did in Summon the Thunder, the fact that she's using the Arabic word implies that she's a Muslim.
I'm inclined to agree, but I brought that up to demonstrate a larger point: Khatami's faith is clearly a part of her, but it's depicted in such a subtle manner that it is unreasonable of Min Zife to act as though her scenes in Vanguard are essentially Islamic screed the way he has. She is subtly implied to be a Muslim, but nothing about her faith dominates her characterization. It's something that's just taken for granted, and not made front and center of who she is; indeed, in re-reading Summon the Thunder, she's much more colored in the narrative by her loyalty to Captain Zhao and her guilt over leaving him on Erilon than by her religious beliefs; in fact, her beliefs are so vague that it wouldn't be completely unreasonable to interpret her as something other than a Muslim, since the only Islamic thing that is explicitly established abut her is the use of the word "Allah." So Min Zife's reaction to her religion is completely disproportionate to the degree of prominence it is given in the narrative.