As soon as modern trek novel respectfully refers to jesus I'll lose my grudge. But the sugar coating of Islam makes me angry when the snide smirks of christians continues.
It is perfectly fair to say you'd like to see Christians represented as visibly as Muslims in TrekLit -- though it's not like Muslims are particularly visible in TrekLit; there are one or two characters that occasionally say "Praise Allah," and that's about it.
It is completely unreasonable of you to say such bigoted and hateful things about Muslims, just because you want more visible Christians.
As I understand it, the Eastern Coalition is basically China. (So says the ST:FC commentary. In the film script, all references to the ECON were originally China, and were changed at the last minute.) So even if the ECON started the war, one can't blame that on Islam, since the Chinese government is quite hostile to all religion even today.
Indeed. In fact,
The Sundered makes it clear that a democratic Muslim Bloc comprising the nations of the Middle East had allied with the United States and European Union, and was itself the target of the Eastern Coalition's nuclear wrath during the May Day Horror of 2053 which marked the start of World War III.
So I think it's pretty clear that
Star Trek's vision of World War III is founded upon good old fashioned nationalism and militarism, not Islamic extremism.
Ok, so, Min Zife came in here with a rather intolerant post, I think we all can agree. But he does raise an interesting question - can anyone think of sympathetic Christian characters in TrekLit?
I think it may be reasonable to argue that Christians are
slightly less visible than Muslims in modern TrekLit (and if there is a disparity, the disparity is very slight; unlike
Min Zife, we should not pretend that a few minor characters occasionally invoking the name of Allah makes
Star Trek a work of Islamic fiction) because of the fact that
Star Trek is the product of a predominantly Christian society where Christianity is generally
assumed and only non-Christian faith is generally stated. This means that often, asserting a character's Christianity carries the risk of seeming to re-enforce Christian domination of society rather than to simply exemplify another religion that peacefully co-exists as equals with other religions.
Given
David Mack's statements in this thread, I'd certainly consider Diego Reyes to be the most prominent Christian in TrekLit.
non-demonational, spoken in another language and IMPLIED by Diego.. that's weak sauce Dave. Give me a devout english speaking human who prays and puts his faith in God.
Bullshit. Fleeting allusions to the characters' faiths is all we ever get for the Muslim characters. I'm sorry, but it's not like we've gotten a central Muslim character whom we see praying towards Mecca five times every day and considering whether or not the theological concept of
jihad is applicable to battle with the Klingons or Borg, or making a special effort to travel from Cestus III to Earth in order to make
Hajj once in their lives, or what the existence of powerful god-like entities such as the Prophets/Wormhole Aliens says about Islamic concepts of monotheism, or any other particularly Islamic concern. We get fleeting references to the Muslim characters faith when they say "Thank Allah" or whatnot, and that's it. Which is about all we've gotten from the Christian characters, too.
I do think it's reasonable to argue that Christians have been
slightly less visible in modern TrekLit, but you're not asking here for Christians to be portrayed in the same manner as Muslims. You're asking for
greater visibility and attention for Christians than for Muslims. You are, in other words, demanding Christian domination, not Christian equality.
All the chapels I went to on base (USAF) were non-denominational. We had a Episcopal Chaplin who made use of Lutheran material and my family were Methodists.Other denominations and faiths also made use of the chapel. Why English? Do the majority of Christians speak it? Are Christians who do not speak English less Christian?
That would seem to be
Min Zife's implication; perhaps the millions of Christians living in Spain and Latin America, and the millions of Christian Latino Americans, are somehow less legitimately Christian than those who "talk American?"
Habla pendejadas, of course.
Why? So you can see yourself reflected in a ST novel and feel validated? Does your own faith really require that?
You can't. You were fired.
Okay, Marco didn't dignify that cheap shot by refuting it, but that doesn't mean I can't.
Marco wasn't fired. He was laid off during the economic downturn, like thousands of other Americans. And he's now lending his enthusiasm, experience, and editorial expertise to Tor Books. And how exactly does that invalidate his opinion on this topic?
And, Marco has since written a short
Star Trek novel entitled
The Ruins of Noble Men. Which means that he's actually in the exact same boat as
David Mack -- a writer who has written freelance novels for Pocket Books and could write more freelance novels in the future.
* * *
Two notes:
1. For all that
Min Zife seems upset that there are characters in TrekLit who have brown skin and invoke Allah on occasion, I have to say that I'm not aware of any explicitly
Islamic content in most TrekLit novels where Allah is invoked. As I understand it, "Allah" is simply the Arabic name for "God," and Arabic-speaking Christians use the same word for God that Arabic-speaking Muslims do. Now, granted, Captain Atish Khatami is Persian rather than an Arab, and
Min Zife seems primarily upset about this particular character. But (and mind you, I haven't read past
Reap the Whirlwind yet in the
Vanguard series) -- does not the possibility remain that one could also interpret Khatami or other Allah-invoking characters as Arabic-speaking Christians, even if the original creative intent was that they be Muslims?
2. For the record, lest
Min Zife forget, these are some Christian teachings about conflict resolution and how to relate to other people:
The Gospel According to Matthew said:
1 And seeing the multitudes, [Jesus] went up into a mountain: and when he was set, his disciples came unto him: 2 And he opened his mouth, and taught them, saying,
3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4 Blessed are they that mourn: for they shall be comforted.
5 Blessed are the meek: for they shall inherit the earth.
6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
<SNIP>
21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
<SNIP>
38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
41 And whosoever shall compel thee to go a mile, go with him twain.
42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
I don't see anything in there about how it's okay to stereotype or dislike Muslims, or call them a backwards civilization, or hold them all responsible for terrorists, or to say or think any of the other horrible things you've said about Muslims in this thread.