Cmdr_Blop
Lieutenant Commander
all shuttles should be replaced with defiant class ships.
This sounds like a job for... Starship Miranda...
all shuttles should be replaced with defiant class ships.
Vanyel
As I already said - Frankly, that's non-sense.
So Starfleet should be on the look out for any and all sentient species that could be headed for extinction by a natural disaster, or might I add, there own doing? Is it the Federations job to do that? Or is it only if they happen to come across said species? The luck of the draw that species X in system XY gets saved, but species M in system MK just 15 ly from system XY perishes because the starship came across XY first?Your first error is - "We're not talking criminal law".
We are talking about the death of sentient beings - a death you can prevent with certainty/with barely an effort. A death you choose NOT to prevent.
Meaning, we ARE talking criminal law (international criminal law).
If you don’t make contact with a species its natural development excludes you. On Earth there is only limited space, sooner or later all of the peoples of Earth would have known of each other. That doesn’t hold true in space. A species could exist in an isolated sector and live out their entire existence without any other species knowing of them.Your second error is - "but the natural development of a species".
If you make contact with a species, her 'natural' development includes contact with you. You see, a civilisation/culture develops 'naturally' by contact with other civilisations (as ALL civilisations in Earth's history have done), NOT in a glass bubble (THIS would be highly abnormal development for a civilisation).
Gazelles feel fear, they protect themselves, they care for their young, sentience. Granted a good deal lower than Human, but sentient.Your third error is - "when we stand by and watch a pride of lions take down a gazelle. We can stop the lions but we don't. Why? Because it's the natural process of things."
We stand by and do nothing because the gazelle is sot sentient and we do not view it as possessing the same rights as a human - NOT because of some superstitious and poorly defined 'natural order of things'.
If the one attacked was a human - let's say, belonging to a primitive tribe, without tools, weapons able to protect him from the lion, then we are morally obligated to save him if we can do so.
Trying out for the lead in “The King and I”?etc, etc.
Yes. If they haven’t Warp, or any other FTL means of travel.Your first non-sequitur is - "And yes we do plat God all the time, every time we heal some or bring someone back from the brink of death. But that is because WE developed it."
And? You think that because 'we developed it', others do not have the right to benefit from this knowledge?
Really?
I’m going to need your help on that one. I’m not sure what you’re saying.So what if a genius gained the knowledge/developed the technology and the persons helped by this tech, not?
No, I don’t think medical help should be denied anyone. But that’s here on Earth where medical help should be available for all, for the good of all. I am not aggrandizing myself by using a collective “We.” “We” means humans; not me and 3 buds in the basement drinking beer and mixing chemicals together to see if it cures anything. I’m really surprised at that. I would think that you would understand the collective “we” referring to Humans.Are you under the impression a person doesn't deserve medical help if he didn't invent/understand said medical tech?
Guess what - by this argument, you don't deserve medical help; you don't even deserve to use your computer, for that matter.
You only aggrandise yourself - baselessly - when you include yourself in the 'WE' that 'developed it', Vanyel, by implying that you had anything to do with the development of humanity's science and technology - you had as little to do with it as a random alien.
Be sure to put your fists on your hips and spread your legs apart at about shoulder length, it gives that Yul Brenner look. Oh and shave your head it helps too.etc, etc.
In the Trek Universe it would be a species developing or dying without interference from the Federation. Leaving a species to learn to stand on its own, to unify as one people, to stop warring amongst itself, to develop ways to travel within its star system and to finally travel beyond itPS - You may want to start by actually defining 'natural order of things'; at present, it's only a fuzzy concept, apparently a stand-in for your fear of colonialism/technology/etc.
At what level of sentience? Lucy’s level? Or is it somewhere between her and the branching point between great apes? But we do have a problem there too. Great Apes do have a level of sentience.PS2 - "Where do we draw the line?"
When a species attains sentience.
It’s not a straw man, nor is it a fear of that race. It’s fear for that race. I was talking about a sentient race that is of very low sentience. Everyone seems to be defining sentience as Stone Age man or above. I’m asking why there? Australopithecus afarensis may have used stone tools a sign of intelligence, they most likely were social animals, they can be considered sentient. So does Starfleet save them?PS3 - Your argument about "denying a race from developing" is a straw-man.
Do you understand the difference between a person alive NOW and one that may or may NOT exist in some nebulose future?
Apparently not.
Your argument is analogous with 'you don't want to save this person now, because it's mathematically possible he'll kill some other person down the line'.
You may want to stay in your house 24/7, crawled under your bed, Vanyel. Otherwise, by moving outside the house, you may start a hurricane in Tokyo, maybe killing a few fellow humans (after all, you're a LOT larger than a butterfly).
In January 2010, Haiti experienced a seven magnitude earthquake, over forty-five thousand people were killed. Many nations including America poured in personnel, military, financial and material aid. Full recovery requiring a multi-year effort.And getting involved in less advanced civilizations also sounds familiar. Think conquistadors.
Strictly speaking, there was no requirement for anyone to come to Haiti's rescue, helping the Haitian people was a option.
In all honesty, was the moral/ethical choice for the advanced nations who assisted the Haitians, really so different than a somewhat similar choice on the part of Starfleet/Federation about the people they might be able to save, without the interferance of the Prime Directive?
It doesn’t, it’s natural existence is over. Turn the page.How does a species naturally develop after it has been destroyed?We're not talking criminal law but the natural development of a species.
And then they might not. If they don’t, does the Federation go save them?Why not? If they are there, if they are aware of the problem, if there is a ship available, if they're capable of doing something, if the Federation isn't somewhere else saving their own damned butts. Yeah, go ahead and save them from extinction.If a civilization is faced with it's destruction, if it can't defend itself, the Federation can't go protecting them.
On the other hand, if a small region on a planet has experience a decade long drought and the crops are failing, you might be able to philosophically say "the species will learn from this." We'll apply the PD in this case, because it won't kill the entire fucking species.
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Faulty premise, and this is what muzzleflash was getting at. It is not "no longer natural" simply because humans intervene. Humans are part of nature. What we do is no more or less natural than what gravitational forces do just because we happen to have the ability to create tools, like starships, to assist us.When the gravitational forces of a star system pull an asteroid or comet into a collision course with a planet, prewarp or newly formed, it a natural process. Once it's deflected by a Federation starship the process is no longer natural.
Vanyel
Let's get through some of your errors/double standards/etc from the last post:
I must have missed that in news. When did the space on Earth become unlimited?"On Earth there is only limited space, sooner or later all of the peoples of Earth would have known of each other."
Irrelevant, even if it were true (which it isn't).
So which is it? Is Earth a limited in space or is it not. I would think, and correct me if I’m wrong (Which I’m sure you’ll do either way.) but above you implied that it’s not true that the peoples of Earth would have come to know of each other existence over time?Vanyel, the natural development of a civilization - any civilisation - includes contact with other civilisations - ANY other civilisations it encounters.
I have dealt with it. Earth and space are vastly different. Size is just one of many. That’s not arbitrary, it’s fact.Deal with it - instead of trying to come up with arbitrary/irrelevant distinctions such as outer space/earth.
Yes. Picard pointed out three distinct areas that define sentience as self awareness, intelligence and consciousness. If they fit, into those categories, they are sentient. Gazelles are self aware, they recognize themselves and their young. They are intelligent, they run in herds for defense (we do the same; we just call those “herds” Nations.). Are they conscious? Yes, again to a degree. They recognize dangers to themselves and their young. They are far more attuned to their surroundings than we are, and they do care for each other in that they defend their young, usually by keeping them in the middle of the herd. I will grant that it's a low level of sentience, but it's there."Gazelles feel fear, they protect themselves, they care for their young, sentience. Granted a good deal lower than Human, but sentient."
Gazelles - sentient?
Really?
Do I need to point out the blatant error in this?
In the context of what I wrote the collective “we” should have been obvious. Of all the responses to my posts only you have failed to see that. So no it is not arbitrary, you just failed to comprehend the meaning of “we” as it was used.You think that because 'we developed it', others do not have the right to benefit from this knowledge?
Really?
"Yes.[..]I would think that you would understand the collective “we” referring to Humans."
Great - more double standards and more arbitrary cathegories you draw up to justify them, Vanyel.
Knowledge from my own species, yes I do have a right to benefit from it. If I can is another story altogether. But if someone develops a cure for the seizures I get, then yes I have a right to them, if I can get them, as mentioned is another matter.If sentient beings do not have the right to benefit from knowledge developed by others, you do NOT have the right to benefit from knowledge developed by others.
You can call yourself whatever you want - such as ~'I'm human so I get the right ' -, that's a double standard.
What exactly are you referring to by that? What is the rest that you have chosen not to mention?etc, etc
You know the saying about people who can’t take a joke don’t you?"Trying out for the lead in “The King and I”?"
No - I don't want to waste two hours pointing out to you every error from your posts. Any conclusion based on such grievous errors is also wrong.
Yes I am moving the goal posts, to show people that a line must be drawn. There are levels of sentience. If you don’t accept that, fine by me. However it is true. You said we drawn the line at sentience. I’m asking you at what level, and why one level is more important than another. Please answer that; or do you skip it because it becomes a slippery slope where the only way to keep from slipping is to stay away from the slope?PS - "I was talking about a sentient race that is of very low sentience."
And now you're moving the goalposts. Throughout this thread we are talking about species whose sentience can 'pass' the most rigorous tests.
Read your own posts - and everyone else's - for examples.
Perhaps an understanding of the definition of “sentience” would help to clear things up a bit.
sentient: 1. having the power of perception by the senses; conscious.
2. characterized by sensation and consciousness.
In other words, sentient beings are self-aware. I think most of us agree that higher animals, certainly mammals, are sentient.
A being that has the ability to apply knowledge, experience, understanding, common sense or insight -- in other words, a creature capable of reasoning -- is sapient.
Now, back to our regularly scheduled program . . .
First off, what doesn't give starfleet the right to intervene when necessary? It is the height of moral cowardice to let a race die because they don't have warp drive.
A few of the errors from your previous post are:
"I would think, and correct me if I’m wrong (Which I’m sure you’ll do either way.) but above you implied that it’s not true that the peoples of Earth would have come to know of each other existence over time?"
Many civilisations existed - and most perished/changed to unrecognisability - in our history and, until modern times, NO civilisation knew about every other.
This means, Vanyel, that most civilisations did NOT come to know of all others - by virtue of not existing any longer.
BTW, this hasn't stopped civilisations from making contact with each other throughout history (despite this most definitely NOT being an inevitability) and developing - as is natural for a civilisation.
Feel free to read some sociology and confirm how abnormal your 'glass bubble civilisation' is.
In modern times everyone knows about everyone thanks to technology - and that's a first.
I did take psychology and philosophy both become iffy on the subject of animal consciousness. From the article you asked me to look at in another post:"Yes. Picard pointed out three distinct areas"
Picard? Is this supposed to be a joke?
Read a psychology book about consciousness/tests for consciousness/etc - as in do NOT take all your knowledge from a tv series, which often had little backing in actual science.
In an article on sentience:How can we know whether non-human animals are conscious?
The topic of animal consciousness is beset by a number of difficulties. It poses the problem of other minds in an especially severe form, because animals, lacking language, cannot tell us about their experiences. Also, it is difficult to reason objectively about the question, because a denial that an animal is conscious is often taken to imply that it does not feel, its life has no value, and that harming it is not morally wrong. Descartes, for example, has sometimes been blamed for mistreatment of animals due to the fact that he believed only humans have a non-physical mind. Most people have a strong intuition that some animals, such as dogs, are conscious, while others, such as insects, are not; but the sources of this intuition are not obvious.
Philosophers who consider subjective experience the essence of consciousness also generally believe, as a correlate, that the existence and nature of animal consciousness can never rigorously be known. Thomas Nagel spelled out this point of view in an influential essay titled What Is it Like to Be a Bat?. He said that an organism is conscious "if and only if there is something that it is like to be that organism — something it is like for the organism"; and he argued that no matter how much we know about an animal's brain and behavior, we can never really put ourselves into the mind of the animal and experience its world in the way it does itself. Other thinkers, such as Douglas Hofstadter, dismiss this argument as incoherent. Several psychologists and ethologists have argued for the existence of animal consciousness by describing a range of behaviors that appear to show animals holding beliefs about things they cannot directly perceive — Donald Griffin's 2001 book Animal Minds reviews a substantial portion of the evidence.
Back to your posts.In 1997 the concept of animal sentience was written into the basic law of the European Union. The legally-binding Protocol annexed to the Treaty of Amsterdam recognizes that animals are "sentient beings", and requires the EU and its Member States to "pay full regard to the welfare requirements of animals".
Developed for humans, by humans, so yes I do have a right to it as do other humans."But if someone develops a cure for the seizures I get, then yes I have a right to them"
But others not - despite you contributing as little as them to this 'cure'.
And you actually think these are not double stadards.
Are you ever going to say what information you’re continuing?etc, etc.
Based on what, exactly? Suppose I develop a cure for lung cancer with the goal of curing my father who has the disease. I successfully cure him, and choose not to share my findings with you or anyone else. On what basis do you have a "right" to that cure?Developed for humans, by humans, so yes I do have a right to it as do other humans.
^ The scene at the end of Friday's Child, where Scotty arrives with "The Troops" would have been a good place. Security comes off as more than simply Military Policemen in that one short scene.
Based on what, exactly? Suppose I develop a cure for lung cancer with the goal of curing my father who has the disease. I successfully cure him, and choose not to share my findings with you or anyone else. On what basis do you have a "right" to that cure?Developed for humans, by humans, so yes I do have a right to it as do other humans.
Maybe a better analogy would be looking out for the neighbor's child. You take care of your own first, and then you do what extra that you can.Like I asked in my previous post, do we go looking out after young civilizations like a mother watching over her child?
Easy, because they can (if they can).Why not? “Why should they?” is the question that needs answering.
To be honest, I'm not sure I understand what you mean by that. Do you or anyone require a "right" to step into a situation where someone is literally going to die? If you can't do anything about it and therefor personally do nothing, that understandable. If you choose not to run into a burning building, or dive into a flooded river, those two example would fall under the "if you can" catagory. Then you call 911, or something similar, you (and not someone else) does the best you can to effect some form of a "rescue."What gives the starship captain the right to decide interfere on one planets behalf just because the ship is there; and not another planet 15 or so ly away?
I give Star Trek: Enterprise credit for atleast trying to deal with these differences.
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