If what you mean by that is that you have no respect for "unthinking partisans" (of ANY bent), then I'm inclined to agree with you. No one should ever have a position which is based upon emotional attachment to that position rather than upon a realistic evaluation of the various options.I have exactly zero respect for libertarians. Sorry, but that's just the way it is. I've met too many of them. To be fair, I have no respect for Socialists and less for Free Market Conservatives. All of them live in a fantasy world based on the concept that everything would be fixed if everyone just did it their way.
But, there are certainly people of all bents... including but not limited to each of the perspectives above... who truly believe in what they believe because they've given it a great deal of thought and have concluded that their position is the right one.
Obviously, not all of them can be "right" so that means that at least SOME of them have to be wrong, in part or in whole. You simply cannot resolve inherently contradictory positions, can you?
But I hope you're not saying that you don't believe in ANYTHING. Unless you're fully lobotomized, I'd never be able to believe that (and your writing here has made it quite clear that this is not the case anyway).
So, perhaps you can spell out, more precisely, exactly what you DO "have respect for?"
Not necessarily. Your choice of terms, however, makes it quite clear that you, too, "shut down" things you disagree with. The very fact that you've used the term "Pet philosophy" is denigratory on its face, isn't it? Meaning... you've already drawn conclusions, with an EMOTIONAL attachment to your own conclusions.The world is far messier than that, and anyone with sense would admit that we just don't understand it. My disrespect for these groups stems from the fact that few totally lack sense. What they do is shut sense down when faced with evidence that their pet philosophy doesn't cover all the bases.
So... on that basis... how are you different from those you're criticizing?
I know a few people who are the "mindless robots" you mention... and yes, they do exist in all areas of the political spectrum, not merely in one group. But the majority of people I've met do not fall into that classification. I'll bet that the majority of people you, personally, have met don't, either... and that you're applying the "mindless robot" label to the people you've never met, but may have seen portrayed by, say, Jon Stewart (whose audience, I hope you'll acknowledge, meets the definition of "mindless robots" at least as well as any other group out there!)
True. Nobody here is confused about this.This is not a manifesto. There's a point to this.
You see, Star Trek is fantasy. It tries to be sciency about it, but the science is secondary to the story. Star Trek has a humanist philosophy and some aspects of its back story reflect that. This is what Star Trek is.
But we're talking about what is PORTRAYED (as an "ideal") in Star Trek as an intellectual exercise. "What if this was real?" We all know that the bits about "no money" really came from a late-in-life Gene Roddenberry, and reflected a great deal of emotionally-driven wishful thinking. We know that, when pressed on how it would work, he had no idea. And we know that, in large part, this edict from GR was either ignored or "glossed over," because it really made little if any practical sense, at least insofar as the writers, the producers, and the audience were concerned.
Of course, let's not make the mistake of associating "Humanist" with "anti-capitalist." These are not synonyms. There are plenty of humanists who are strong capitalists. And there have been and continue to be many anti-capitalists who have been adamantly anti-humanist. We only need to look at Mao, and his "cultural revolution" along with his other various pogroms in China, which altogether led to the deaths of approximately forty million people. I'd call that pretty "anti-humanist" but Mao HATED capitalism.
Except, Mav, you haven't really proven in any meaningful way that any of those positions you object to are "fairy tales." You've simply made a declaration and expected that declaration to be accepted at its face.When you combine what Star Trek is and my disdain for economic fairy tales, you have all you need to understand why I call this discussion "silly."
Why should anyone else accept that declaration?
And, by the way, for one to declare one explanation for an observation to be untrue, you have to at least have an alternative explanation. So, what IS your own view? Please, put it down in detail.
All you've really done so far has been to make negative declarations... "this is wrong" and "that is a fairy tale" and "this other thing is silly" and so forth.
So... if all of these things are "wrong," you must have a yardstick to compare them to... some "truth" you know that the rest of those whom you criticize don't know.
Put it out there. Let the rest of us see what your own position is, and then we can criticize that position. Unless, of course, you're a mindless partisan who'S "living in a fantasy world based on the concept that everything would be fixed if everyone just did it your way."
Well, it is, sort of. It's about Star Trek because Star Trek intends to communicate something to modern audiences.This discussion is not about Star Trek.
Similarly, we can talk about "Jonathan Swift" without necessarily believing that it's a true story. Or, we can talk about Sydney Carton and Charles Darnay and even the context of the story in which Dickens placed them, without necessarily believing that this is a purely accurate presentation of the French Revolution.
Discussion of what is presented in fiction, whether literary or visual in nature, is not invalid. In fact, GR fully intended for Star Trek to be allegorical in nature. And, at least early on, he managed to make it so in a very successful way, with only a few failures where we were beaten over the head with ideology a bit too severely.
All agreed. Of course, the majority of those contradiction on this particular issue, to me at least, can be explained through an overly propagandistic attitude on the part of some of those whom we've heard from.Part of Trek's back story is that the UFP is a people's utopia. People's needs are taken care of, and the accumulation of wealth is not longer the prime drive of the Federations citizens. Everyone will admit that canon contradicts itself, and everyone knows that this occurs because canon is written by a horde of writers producers, managers, artists and even actors. These people are individuals and don't share a hive mind. Inconsistencies are inevitable.
I really did find Jean Luc Picard, in the first couple of seasons of TNG, to be an annoying "partisan tool."
I think that's largely why I, personally, liked "Q Who" so much. Q basically smacked Picard's "Federation Chauvinism" down, hard.
Interestingly, the "Picard as preacher for how awesome humanity has become" attitude went away pretty quickly once GR was no longer involved. And that's mainly when I started to actually enjoy the series.
Those ARE interesting. But other things are interesting, too.Interesting discussion would be something along the lines of "how do we resolve this inconsistency within the boundaries set by the universe's vision?" Another interesting question would be, "What can we infer by combining these disparate bits of canon?"
Do you think you're in a position to tell other people what they're supposed to think, what they're supposed to care about, what they're supposed to enjoy discussing? Are you the person who gets to decide what other people can find "interesting" or not?
I hope that's not really what you're saying, though I have to say, it sure does sound that way.
No, it isn't.These questions are not part of the discussion. This discussion is about trying to shoe horn pet philosophies into Star Trek.
This discussion is about reconciling Star Trek's fictional presentation with reality. "What if this were real? How would it work?"
You need not engage in the conversation if you don't personally find it useful, but I'd hope you'd know better than to tell other people what they're "allowed to discuss."
Yes, and that applies to everyone, yourself included. Be certain you're not doing the very thing you're accusing others of.That's silly. Star Trek is what is. It is perfect reasonable to argue about what it is. It can be different things to different people. It is something else to try to make it into something it is not in order to fit your world view.
Nobody ever said it was.Star Trek was not an every man for himself, libertarian ideal.
That's something that, at a later point in GR's life, he attempted to "shoehorn" into Star Trek's philosophy. (And it didn't really fit very well, as it turned out!) So it's true that, depending on which part of Star Trek you follow most closely... mainly whether you accept GR as the sole source of "real" Star Trek and reject all the bits put in by others (Gene Coon, Harve Bennett, Rick Berman, etc, etc). As far as I can tell, ONLY G.R. actively promoted the "socialism" bit, and even that was only really for TNG, in the beginning."Socialist" is probably the best description of it, but even that doesn't hold water because it is never explained.
Agreed. Which is actually an idea which could lead to some really intriguing storytelling...Libertarian doesn't fit. Too many plots are based on government interference (Bashir's dark secret, Data's personhood, Lahl's rights, the Prime Directive).
What happens of a "powerhouse government" which has been run in a mostly benign fashion takes that final step into fascism (which, recall, was what the Italian National Socialists called their movement)? Remember, the main reason that the National Socialist Workers Party of Germany (aka the "Nazis") did some of the really bad thing it did was because it had unfettered power. Hitler, had he remained a painter, may still have hated Jews and felt all the other things he felt, but without the unrestricted power he eventually gained, he would have remained harmless.
Now, the Earth seen in Star Trek is really is on the fringe of "happy-face fascism." They ONLY reason that it hasn't gotten ugly is that the folks calling the shots have been "good people" and have chosen (usually) not to overstep their bounds. And the UFP, in TNG-era times, has become effectively a single government (rather than a federation of independent states), it seems.
So... what happens if the consolidate power ends up being used by someone who makes bad calls?
And, in particular, what if those calls are being made by someone who thinks that what they're doing is really for the best?
What if whoever (or whatever) is running things decides that the good of the many outweighs the good of the few, or the one? What if this leader decides that "replacing" a few key personnel will keep the general population safer and happier? What if that same leader... or shall we say RULER... decides that some form of mental conditioning might help people lead happier, more fulfilled lives.
At what point does the "or ELSE" implicit in that become significant?
Oh, yeah, I'm absolutely in agreement about how this could lead to some very, very interesting storytelling.
Yep. Sounds almost like you're quoting the opening of "Serenity," by the way. Which, lets be honest, is sort of the point that Whedon was making when he came up with his own "non-Trek" Federation.The government of the UFP meddles. It gets involved and it has dominant power. It can be challenged, but it is definitely large and in charge.
All we REALLY know is what the original topic was... "how does a moneyless society work in Trek?" The answer is... it doesn't. It's a CASHLESS society, not a "money-less" society. They have no physical paper or coin currency in the UFP, but they do have an economy with "credits" and people get paid, and spend their "credits" to do all variety of things, from buying lunch for a Cardassian taylor to trying to buy passage to Genesis to buying a house, or a boat, or a tribble, or some spican flame gems, or whatever else.That doesn't tell use what it is; only what it is not. It is not the libertarian ideal. Attempting to force libertarian dogma into it because Scotty bought a boat is asinine. Yes, Scotty bought a boat. Yes, Kirk owned something. Yes, Robert Picard inherited a vineyard. All this proves is that the UFP respects the right to property. It doesn't explain anything about how that mechanic works.
We know that the UFP has "money," just not PHYSICAL "cash money."
And while that does give an opportunity for abuse which a "cash" society would not face, it is not, in itself, abuse.
There have been PLENTY of insights here. Merely ones which you, personally, are predisposed to reject. LOTS has been added. You just disagree with what has been added, because it seems to not mesh with your own preconceptions.I've derived a couple of ideas how it might work, but I didn't get them from this discussion. Nothing is being added here. It is just "You suck!" followed by "No, you!" No insights, nothing to build on.
I find it fascinating to see you "criticizing" others for... let's be blunt here... not agreeing with everything you've said or proposed.
Here, I see you doing EXACTLY what you've just ascribed to others.I don't mistake courtesy for reasonable discourse. Some of my most enlightening debates were knock-down drag-out, vitriolic slugfests. But underlying the displays of venom were ideas about the nature of the thing, not ideals about what the thing should be. Here I see the later. Here I see people trying to twist the UFP to fit their prejudices, rather than an attempt to understand it. It is pointless.
Honestly, you're upset because you haven't been agreed with in entirety. That's all that's coming across in this post of yours.
So the way your comments come across, it seems that you're trying to "guilt" those who you've disagreed with to just shut up?