Ah, but laws are a feature of society, and society is not about guaranteeing the rights of the individual. Society is about limiting the rights of the individual in order to create a coherent unit that supposedly is greater than the sum of its parts.
If the intent was to guarantee maximum freedom, then certainly law wouldn't be the way to go - anarchy would be a superior approach. Society is a construct held together by deprivation of rights (beginning with taking away the right for self-defense and other such purely selfish acts), and the rights taken away need not be rights for committing direct harm to victim. Indeed, to hold society together by law, such rights are usually of secondary import, as direct-harm crimes would be controlled by the community even if there were no formal law.
Thus, bans on being a nonproductive member of the society, and/or encouraging others to be nonproductive or disruptive, will probably stay in the books for a long time. Taboo bans will come and go like slow-moving fashion but will probably always exist in a finite amount, just to give general legitimacy to the concept of victimless crime, to "buffer" the books with arbitrary feel-good rules (no religion X or sexual practice Y or political view Z) so that the bans that hold the society together do not unduly stand out.
Say, the Trek 24th century would have little practical reason to limit incest or pedophilia, as 24th century medicine would surely be able to guarantee the physical and mental health of all parties involved. Bans on the practices would still probably exist, though, for the sake of tradition. The society at that time would be at great risk of splintering anyway, what with the massively increasing options available for the citizens; arbitrary conservatism would probably be seen as positive.
Timo Saloniemi
If the intent was to guarantee maximum freedom, then certainly law wouldn't be the way to go - anarchy would be a superior approach. Society is a construct held together by deprivation of rights (beginning with taking away the right for self-defense and other such purely selfish acts), and the rights taken away need not be rights for committing direct harm to victim. Indeed, to hold society together by law, such rights are usually of secondary import, as direct-harm crimes would be controlled by the community even if there were no formal law.
Thus, bans on being a nonproductive member of the society, and/or encouraging others to be nonproductive or disruptive, will probably stay in the books for a long time. Taboo bans will come and go like slow-moving fashion but will probably always exist in a finite amount, just to give general legitimacy to the concept of victimless crime, to "buffer" the books with arbitrary feel-good rules (no religion X or sexual practice Y or political view Z) so that the bans that hold the society together do not unduly stand out.
Say, the Trek 24th century would have little practical reason to limit incest or pedophilia, as 24th century medicine would surely be able to guarantee the physical and mental health of all parties involved. Bans on the practices would still probably exist, though, for the sake of tradition. The society at that time would be at great risk of splintering anyway, what with the massively increasing options available for the citizens; arbitrary conservatism would probably be seen as positive.
Timo Saloniemi