Jeez,
Sci, is this your dissertation?

I think you're taking my comments a might too personally/seriously.
Fair enough, but when you pronounce that mass numbers of people you've never met are culturally inferior to you because they don't agree with your opinion of a TV show, it's a bit insulting, especially if one happens to be amongst that mass.
Which is fine if that's what you go to watch Doctor Who and tv for, the undermining of religion. Whereas, I go to it for exciting and intelligent plots, well-crafted and thought-out. Jesus-Doctor doesn't offend me because it's for or against religion. I could care less what Russel Davies thinks about religion. He's a fucking tv writer. I'm not going to invest time or thought into his armchair philosophies about metaphysical concepts. Jesus-Doctor offends me for being a ripe and bold cop-out. Just like Donna punching some buttons, and Rose becoming the Phoenix, Jesus-Doctor is an imbuement of superhuman abilities to The Doctor that were not previously in existance, had never been used before, and (god willing) won't be again. I mean, why stop with the Tinkerbell floating stuff? Why not just give him a big red cape and paint a "D" on his chest? Utter nonsense.
The climax to "Last of the Time Lords" is not a superpower that just appears out of nowhere to solve all of the problems, nor is it a cop-out, and that's for a couple of reasons.
First off, the ability of the Archangel Network to tap into psychic energy to manipulate people was already well-established in "The Sound of Drums." It was how the Master was able to hypnotize everyone into voting for him. Having the Doctor use it in reverse, gaining the psychic energy of all of humanity and then channeling it against the Master, is a perfectly legitimate means of resolving the plot. You might as well complain that Checkhov put a gun on the mantle in Act One and dared to actually fire it in Act Three.
Secondly:
Author Una McCormack nicely outlines
here and
here why it's not utter nonsense, and why it is, in fact, a thoroughly intelligent plot development that brought one of the primary themes of Series Three to a satisfying resolution.
Money quotes:
Una McCormack said:
One of the 'big themes' of the season is that we should think very carefully about how and why we create our Gods. Throughout 'Gridlock', while Martha is trapped in the car with the Macra biting, she constantly says, "The Doctor will save us! The Doctor will save us!" In fact, it's only her co-passenger, Milo, turning the engine on and driving like a lunatic that saves them in that situation. (The Doctor's intervention comes later, after Boe-Jack has died to save the world.)
<SNIP>
On the Doctor as glowy-Christ, again, I think we need to see this in the context of what the season as a whole seems to have been saying about where you should put your faith, and in whom. What seems important in this episode is that this power is not innately the Doctor's (although Jack-Boe clearly thinks it is, as later he describes him as the 'Lonely God'). The Doctor's power is conferred by people: by Martha's Riddley Walker style mobilization of the innate power of communicative action - helped by the Master's technology, of course! (The 'power of words', technologically augmented, was foreshadowed in 'The Shakespeare Code'.) The shots of all those people saying the Doctor's name didn't call Peter Pan to my mind, they made me think of V for Vendetta.
Una McCormack said:
I think we can take it as read (from ‘Last of the Time Lords’ and ‘The Shakespeare Code’) that ‘power of storytelling’ is a major theme of this season, not to mention ‘will you use your powers for good or evil?’. And I think this season of Doctor Who has been extremely conscious of its status as the top-rating British family drama, and its resulting responsibilities. I think the writing asks itself about whether or not to use its powers for good or evil, and what both of those might involve.
I wrote in this post that Martha leaving the TARDIS is meant to show that she has grown up in some way (or was grown-up already), but – if I wasn’t sufficiently clear – I didn’t mean by this that Martha has put away childish things. Because that’s a daft thing to do, not to mention unlikely coming from a bunch of people producing the most successful family drama on British television. Like the angels and the demons in ‘The Girl in the Fireplace’, like the drawings in ‘Fear Her’, like the Toclafane coming true for the Doctor (a childhood bogeyman – something that can break all your hearts), Doctor Who expressly says to us: “Those childhood stories? They’re true. They contain truth.”
What does this mean? Well, first of all, it means the emotional reality of childhood experience is affirmed. It’s not silliness, or something to be grown out of – it’s real, and it matters. And so, at various places throughout this season, we are asked to consider what a responsibility this is. Whether or not we will use this power for evil. Whether or not we will tell lies [1].
Which casts a new light on the Time Lords’ spectacularly irresponsible Saturday teatime viewing: “Hey, kids, let’s peer at the infinite!” (Or did they just make them watch ‘Blake’?) So what did that produce? Well, the Master for one. And the Doctor too – we can’t have the angels without the demons, or vice versa. I also think that when we look at the Time Lord Academy (an educational institution to which children are sent at a very young age), we are meant to be reminded of the boarding school in ‘Human Nature’/‘Family of Blood’. And so we are meant to be reminded of the spectacularly irresponsible Edwardian storytelling that culminated in a generation of young men being sent to slaughter each other [2]. However, there is a difference, perhaps, between the kinds of stories these two schools are telling their students. What the teachers are telling at the boarding school is the Old Lie (dulce et decorum est...). What the Time Lords tell is the unleavened truth. Through which some are inspired, some go mad, and some run like hell and keep on running.
Doctor Who itself, going out on Saturday night on the BBC, is not unleavened truth. It’s mediated, through the telly (which we should also be wary of, see ‘The Idiot’s Lantern’), and through the watershed, and so on. Discussing ‘Last of the Time Lords’ over the weekend with Mr A., he remarked that it was about as unpleasant as you could get away with in a children’s programme. Some of the images are very disturbing: the Doctor on his hands and knees crawling out of a doghouse; Lucy Saxon the battered wife with the bruise on her cheek, fearfully alert to the Master’s every move, clutching herself for safety. And some of the ideas are terrible too: the end of the universe and the death of hope. Enslavement, treachery, tyranny, sadism. All presided over by the Master, who torments an old man in a wheelchair while singing along to the Scissor Sisters. Heavy stuff. Of course, it is put right at the end – by Martha’s stories, and people choosing to act on them (including Lucy Saxon). But I don’t think that Doctor Who is telling us that everything will naturally turn out for the best (the death of the universe and obliteration of humankind are still coming, for one thing). In other words, I don’t think it’s telling another kind of untruth, that it’s better to stay safe.
<SNIP>
Martha does not need her mother’s or the Doctor’s protection, but neither does she need the Doctor’s constant companionship. She still has a hotline to the Doctor, but he is only one of her many intellectual and emotional resources. Martha is grown-up, but without making the mistake of putting away childhood things such as fantasy and story. She is the counterpoint to poor Lucy Saxon, cruelly shown the unmediated truth of our ultimate annihilation, with nothing to leaven it. And humankind, after all, cannot bear very much reality.
This is why the programme makers are so careful to make the season endings upbeat or, at least, to make them transitions into something new. I thought the extra eight minutes in ‘Last of the Time Lords’ gave the space for this transition to be much more successful than at the end of ‘Doomsday’; there were more emotional beats between the loss and the starting over. It’s not anything like seeing all of your heroes gunned down three days before Christmas. And yet I don’t think Rusty has ever lied, and certainly not by saying, “It’s OK – they’re just stories.” All of which, I think, adds up to some spectacularly responsible storytelling.
Given the context, I can see it either way. So, I'll concede that was the reason for her return. But, I think we all know it was useless to the plot. Martha could very easily have filled that slot. Hell, Sarah could have filled the character slot.
But neither one of them would have had the emotional impact of the Doctor coming so close to having Rose back and then realizing he needs to let go of her again. (I will, however, concede that the exact
reason Rose had to go back to Pete's World was poorly-explained.)
And I'm not saying it's wrong, in its place. But, of all the writers for Doctor Who, RTD tends to go overboard with shoehorning those little pro-human rants into his scripts.
Yeah, and he also tends to be the one who has the most monstrous humans in his scripts -- from the imperialism of Torchwood to the human oppressors in the 100001st Century to Cassandra to the paranoid violence in "Midnight" to the emotional violence of Sylvia Noble to her daughter to the Toclafane.
Come on man, terminology is just semantics. The ending is still a cop-out, no matter how you slice it.
1. Terminology is
not semantics.
Doctor Who as a rather obvious democratic, anti-authoritarian bent to it, and firmly establishing that the Doctor's powers came from the people is important; "Jesus!Doctor" was a bottom-up power flow instead of a top-down power flow. The concept of divine authority and of divine power re-enforce pre-existing authoritarian cultural modes. That's why it's important to remember that this is a
deus ex demos, not a
deus ex machina.
2. See above re, not a cop out.
Oh I dont know....the previous eight incarnations of The Doctor never had too much problems coming up with at least a slightly plausible and relatively solid solutions to the Daleks,
Oh, yeah, the Doctor's manipulation of the Daleks and Davros into destroying Skaro in
Remembrance of the Daleks wasn't the
least bit convenient in how it just nicely wrapped up the entire Dalek problem, was it?
And, frankly, my way of looking at it is -- who cares how they defeat the Daleks? To me, the heart and soul of that episode was in Davros' confrontation with the Doctor, where he declares that the Doctor has taken innocent people and turned them into weapons, and reminds him of all the innocents who have died in his name. Theme and character are more important than plot.
I don't agree with that last statement at all. That's the excuse of a writer caught up in their own percieved "art" (not you...Russel I mean).
Fair enough, but that's something I firmly believe, too. Plot exists to serve the characters and the themes. If plot was important, then this would be a wholly acceptable version of
Hamlet:
"One day, the King of Denmark was murdered while his son was away at college, and his murderer became the new King and married the widowed Queen. The murdered King's son, Hamlet, came back from college and emo'ed for a while before deciding to stop whining and do something about his father's assassination. He killed the imposter king, and then he died. The end."
But that's not the heart and soul of
Hamlet. The heart and soul of the play is in the title character's wonderful speeches and musings on the nature of human existence. And that's why no one cares that Shakespeare never adequately explained how Hamlet got back from England. Sure, it's a big gaping plot hole, but who gives a shit? It's not about the plot.
Maybe they just have different creative agendas with programs like Doctor Who? Let me put it this way:
I don't mind stuff in Doctor Who that would drive me crazy in other series, because, first off, I acknowledge the legitimate need the writers have to mitigate depictions of human pain for the sake of the younger audience.
Of which they don't give the "younger audience" enough credit. Life's a lot harder and darker than anything Doctor Who can come up with.
Of course it is, and the kids will have their whole lives to discover that. But there's no reason to make them deal with adult emotions and adult pains without mitigation, without mediation. They don't deserve that, and there's no reason to try to make them assimilate that, especially since the ability of different kids at different ages to assimilate that sort of thing heathilly is going to vary widely.
Adults use art to mitigate their pain, but children use art to learn and to channel and to exaggerate their joys. It's irresponsible to impose adult mental processes upon a work designed for both adults
and children.
If departure and change are the hardest things they depict, emotionally, then I think it is a disservice to the younger crowd. And, if nohing else, change and motion is the spinal cord of Doctor Who itself. If that's so hard to deal with, then I think we need to question what that says about our culture.
Departure was only one example of the deeper pain that Who features as subtext. My argument was that in bringing that subtext, it's inappropriate to not mitigate that subtext for its younger audience. The specific manifestation of that subtext is irrelevant; it is illustrative, not definitive.
Why? Because it's a "family show"? Nonsense. Good drama is good drama, and feeling sad is part of life. That's why the ending of Season Four rocks the most, because there was no upbeat at the end. I loved it. Wish they would do it more.
I loved it, too, but frankly I also thought that it was the sort of thing Davies could not have done in Series One; to me, it seemed obvious he felt comfortable doing it because children who began watching
Doctor Who when they were 8 in 2005 were 11 in 2008. Clearly Davies felt that he'd adequately mitigated the pain of Rose's and Donna's departures with that final scene with Sarah Jane -- "For someone so lonely, you have the biggest family ever" -- but, honestly, I have to say that while I would agree with the choice not to have the last few moments of the episode end with a new arrival or an unexpected transition if
Who was aimed at teenagers and/or adults, I feel that it's an inappropriate ending for children. As an adult, I loved it, but I can tell you that my inner child would have found the ending deeply unsettling and sad.
Yes, good drama is good drama, but that doesn't mean that good drama is good for everyone. One of the best films I've ever seen is
The Dreamers starring Eva Green, but that film is in no way appropriate for children given the themes of the binary nature of sexuality (physical intimacy vs. emotional intimacy). One of my favorite plays ever is
Buried Child by Sam Shepherd, but no child should
ever be exposed to a story like that.
The Last King of Scotland is a wonderful, brilliant film, but I'd consider any parent who exposes their children (not teenagers -- children) to a film like that to be negligent at best.
Stories that are basically about pain are not stories for children, because children (depending upon the individual and upon his/her age and upon his/her maturity level) often do not have the emotional maturity to compartmentalize the pain of a story and then integrate it with the joys of other stories and their real lives. They are, after all,
children.
Let them see stories about pain later on. No need to force
Doctor Who to grow up with them;
Doctor Who should be an intermediate story, one that acknowledges that pain exists but still mitigates it as children in its audience move into greater maturity levels that allow them to gradually start assimilating stories that do not mitigate their pain.
That's your right, and your opinion. Personally, I think if other shows can hold the balance between plot and characterization, then it shows a greater respect for the audience than just "this is my art...love it".
Fair enough, but I've got to wonder if it bothers you that Hamlet returned from England or that Lady Macbeth couldn't decide how many children she'd had, too.
What, by stating an opposing opinion? By critisizing aspects of RTD's era or scripts? If that's provocation, then you must think this conversation is the equivalent of fist-fighting in an alleyway.
Not exactly, but I can't help but thinking that the RTD-haters are constantly seeking to re-ignite the same fight over and over again.
But, wait...I thought RTD was adored by millions of fans, so the haters must be the minority, right?
1. I never said he was adored by millions of fans.
2. Pardon me; I was talking about
fandom, that is, fanboys like you and me. Internet fans.
Geeks. Not the real people who make up most of the audience.
Let me put it this way:
If nothing else, I'm looking forward to Moffat's term as showrunner because I expect this particular battle might not be re-fought but once in a blue moon.
