I thought I'd open a thread so we can post our humerous poems, etc. This is one I wrote for a friend (I'm pleased to say she loved it). It's very tongue-in-cheek 
I would note that it features the characters of "God" and "Satan", both as villains. This is not intended as an affront to the Christian faith, it's simply a generic cartoonish representation of a trigger-happy smiting god-figure and the devil.
It is not intended to actually convey any truthful opinion on religion, which I think should be quite clear by the time we get to the relevant bits, but just in case I thought I'd type this to clarify that nothing in this poem is to be taken seriously...
The Saga of the Bears
Verse the first, in which we are introduced to the fraternity of bears with which the saga shall be preoccupied, and who will hold our interest throughout. In this opening stanza, we are enlightened as to the philosophical difficulties that being of the ursine persuasion entails, and we observe how one unfortunate bear runs afoul of the purple badgers, representing convention and conservatism, who are unable to tolerate the bear’s blatant disregard for basic laws of nature. Is there hope that these bears shall overcome their restrictive position, emphasized by the paralyzing stickiness of the glue, and take flight to where their dreams promise them they could be?
Twenty bears were bored one day
So they grew wings and flew
But purple badgers spat at them
And one fell in the glue.
Verse the second, in which the restricted existence of the bears is further sketched in, and we question whether hope lays in relocation to a new environment. However, we must then face the hostility generated amongst those who claim this new land of promise as their own by rights, and who also seem to claim that world of dreams alluded to in the previous entry. Sadly, the depths of new experience on offer here prove too much for one bear, who is lost to us, pushed away as a consequence of this hostile reception.
Nineteen bears were bored one day
So they went to the beach
But hoards of sea-gulls dive-bombed them
And one sank out of reach
Verse the third, in which we turn our attention to the domestic sphere, and observe how even the pleasant, caring act of providing nourishment may prove dangerous when repressed and neglected social forces interpret such tenderness as an affront. For a simple act of food preparation here provides one bear with a fearful reminder that the demon of judgement lurks within most anything.
Eighteen bears were bored one day
So they made pasta bake
But the pasta demon leapt at them
And one began to shake
Bonus chorus!
They’re sticky, or drowning, or shaking to death
Won’t any of our bears be left drawing breath?
Verse the fourth, in which we are reminded that, despite the terrible restrictions so far placed upon their existence as free, feeling beings, the bears are not the worst off of life-forms. Their cages, we are now asked to ponder, being merely of the mind and the social medium they float or drown in, rather than material barriers to their dreams. Sadly, we observe here how those worse off than they treat with hostility not the true oppressors, but their brothers-in-spirit the bears, who cannot help or be proud of their relative good fortune.
Seventeen bears were bored one day
So they went to the zoo
But chimps in cages screamed at them
And pelted one with poo.
Verse the fifth, in which the need for our bears to stick together in the face of their terrible situation is emphasized. We observe how, although they try to put a cheerful face on their separation and hidden, closed-off status, the distance is truly crippling to them. Beneath the fun and games is the desperation at the fragmentation of their group, and without relational influence one bear finds himself truly lost to us, a fact cruelly emphasized by the fact that, despite being trapped in the wardrobe, there is no Narnia for the bears. Is there any way out when we are trapped in isolating circumstances, or can we truly never be found?
Sixteen bears were bored one day
so they played hide and seek
but the wardrobe shut on them
and one was lost all week.
Verse the sixth, in which we are reminded that hidden dangers may spring upon us at any moment, and preoccupation with competition and personal glory will only make us even more likely to trigger their attacks. As we walk across the unstable minefield that is life, our dreams and goals, here represented by the football, may ultimately lead us only into fear and misery. Strangely, the bears still haven’t worked it out; maybe this, we can ponder, will finally and fully open their eyes to the ghastly truth?
Fifteen bears were bored one day
So they played for the World Cup
But one trod on a land-mine
And, sadly, he blew up
Bonus chorus!
They’re poo-ey, or hidden, or blown to kingdom come
How many will survive; will there only be one?
Verse the seventh, in which we observe how, even when no overt hostility exists, life can still treat our bears cruelly. Turning their restrictions into strengths by embracing their own misfortune, singing a defiant song in the face of the downpour, they attempt to put on a brave face. Sadly, we observe how the forces of the incompetent and power-hungry, here represented by a familiar pair of rodents, will inadvertently trample underfoot those who only try to make the best of their time here on earth. We must ponder whether singing in the face of adversity is truly the correct move, as it may blind us to the true dangers, not of the predatory, but of the ignorant.
Fourteen bears were bored one day
So they sang in the rain
But one was knocked down with a car
By Pinky and the Brain
Verse the Eighth, in which we see how love, often hailed as the cure for all our concerns, is in fact a cruel and fickle mistress. For while pairing off can ease the pain considerably, this presupposes we have such a partner to turn to. If we find ourselves lost and alone, then love, we must consider, merely laughs at us, and the self-destructive nature of our subsequent bitterness can only lead to tragedy. Yeah, I know I said all the bears were male. Deal with it.
Thirteen bears were bored one day
So they began to mate
But one was left without a love
And suicide was his fate.
Verse the ninth, in which, traumatized by the frequency with which death stalks their band, the bears, like so many others, seek solace in religion. Their search for meaning, however, ultimately proves not only fruitless but actively hazardous; is now really the time to be making new enemies? Religion, we find, has both a positive and a negative function in our philosophy, and expecting belief to ease one’s soul is to display an incomplete understanding of the supernatural. Our false assumptions can come back to strike us, as easily as Lucifer with his fearful smelting rod. Where now can our ursine friends turn?
Twelve bears were bored one day
So they prayed to Jehovah
But Satan took his smelting rod
And bruised one bear all over
Bonus chorus!
They’re all lying dead, or battered by Satan
Is destiny simply really bear-hatin’?
Verse the tenth, in which, finally, our bears break out of their passivity and reject desperate, thoughtless searching in order to actively resist the cruelties of that bastard destiny. The fight is taken to the enemy in dramatic fashion, as all prior assumptions as to the nature of these verses are shockingly made redundant. No longer can pat philosophical statements suffice; it is time we shook things up and kicked some arse for our ursine brothers! Woo, woo!
Eleven bears were bored one day
So they marched off to war
“destiny keeps killing us
We won’t take it anymore!”

I would note that it features the characters of "God" and "Satan", both as villains. This is not intended as an affront to the Christian faith, it's simply a generic cartoonish representation of a trigger-happy smiting god-figure and the devil.


The Saga of the Bears
Verse the first, in which we are introduced to the fraternity of bears with which the saga shall be preoccupied, and who will hold our interest throughout. In this opening stanza, we are enlightened as to the philosophical difficulties that being of the ursine persuasion entails, and we observe how one unfortunate bear runs afoul of the purple badgers, representing convention and conservatism, who are unable to tolerate the bear’s blatant disregard for basic laws of nature. Is there hope that these bears shall overcome their restrictive position, emphasized by the paralyzing stickiness of the glue, and take flight to where their dreams promise them they could be?
Twenty bears were bored one day
So they grew wings and flew
But purple badgers spat at them
And one fell in the glue.
Verse the second, in which the restricted existence of the bears is further sketched in, and we question whether hope lays in relocation to a new environment. However, we must then face the hostility generated amongst those who claim this new land of promise as their own by rights, and who also seem to claim that world of dreams alluded to in the previous entry. Sadly, the depths of new experience on offer here prove too much for one bear, who is lost to us, pushed away as a consequence of this hostile reception.
Nineteen bears were bored one day
So they went to the beach
But hoards of sea-gulls dive-bombed them
And one sank out of reach
Verse the third, in which we turn our attention to the domestic sphere, and observe how even the pleasant, caring act of providing nourishment may prove dangerous when repressed and neglected social forces interpret such tenderness as an affront. For a simple act of food preparation here provides one bear with a fearful reminder that the demon of judgement lurks within most anything.
Eighteen bears were bored one day
So they made pasta bake
But the pasta demon leapt at them
And one began to shake
Bonus chorus!
They’re sticky, or drowning, or shaking to death
Won’t any of our bears be left drawing breath?
Verse the fourth, in which we are reminded that, despite the terrible restrictions so far placed upon their existence as free, feeling beings, the bears are not the worst off of life-forms. Their cages, we are now asked to ponder, being merely of the mind and the social medium they float or drown in, rather than material barriers to their dreams. Sadly, we observe here how those worse off than they treat with hostility not the true oppressors, but their brothers-in-spirit the bears, who cannot help or be proud of their relative good fortune.
Seventeen bears were bored one day
So they went to the zoo
But chimps in cages screamed at them
And pelted one with poo.
Verse the fifth, in which the need for our bears to stick together in the face of their terrible situation is emphasized. We observe how, although they try to put a cheerful face on their separation and hidden, closed-off status, the distance is truly crippling to them. Beneath the fun and games is the desperation at the fragmentation of their group, and without relational influence one bear finds himself truly lost to us, a fact cruelly emphasized by the fact that, despite being trapped in the wardrobe, there is no Narnia for the bears. Is there any way out when we are trapped in isolating circumstances, or can we truly never be found?
Sixteen bears were bored one day
so they played hide and seek
but the wardrobe shut on them
and one was lost all week.
Verse the sixth, in which we are reminded that hidden dangers may spring upon us at any moment, and preoccupation with competition and personal glory will only make us even more likely to trigger their attacks. As we walk across the unstable minefield that is life, our dreams and goals, here represented by the football, may ultimately lead us only into fear and misery. Strangely, the bears still haven’t worked it out; maybe this, we can ponder, will finally and fully open their eyes to the ghastly truth?
Fifteen bears were bored one day
So they played for the World Cup
But one trod on a land-mine
And, sadly, he blew up
Bonus chorus!
They’re poo-ey, or hidden, or blown to kingdom come
How many will survive; will there only be one?
Verse the seventh, in which we observe how, even when no overt hostility exists, life can still treat our bears cruelly. Turning their restrictions into strengths by embracing their own misfortune, singing a defiant song in the face of the downpour, they attempt to put on a brave face. Sadly, we observe how the forces of the incompetent and power-hungry, here represented by a familiar pair of rodents, will inadvertently trample underfoot those who only try to make the best of their time here on earth. We must ponder whether singing in the face of adversity is truly the correct move, as it may blind us to the true dangers, not of the predatory, but of the ignorant.
Fourteen bears were bored one day
So they sang in the rain
But one was knocked down with a car
By Pinky and the Brain
Verse the Eighth, in which we see how love, often hailed as the cure for all our concerns, is in fact a cruel and fickle mistress. For while pairing off can ease the pain considerably, this presupposes we have such a partner to turn to. If we find ourselves lost and alone, then love, we must consider, merely laughs at us, and the self-destructive nature of our subsequent bitterness can only lead to tragedy. Yeah, I know I said all the bears were male. Deal with it.
Thirteen bears were bored one day
So they began to mate
But one was left without a love
And suicide was his fate.
Verse the ninth, in which, traumatized by the frequency with which death stalks their band, the bears, like so many others, seek solace in religion. Their search for meaning, however, ultimately proves not only fruitless but actively hazardous; is now really the time to be making new enemies? Religion, we find, has both a positive and a negative function in our philosophy, and expecting belief to ease one’s soul is to display an incomplete understanding of the supernatural. Our false assumptions can come back to strike us, as easily as Lucifer with his fearful smelting rod. Where now can our ursine friends turn?
Twelve bears were bored one day
So they prayed to Jehovah
But Satan took his smelting rod
And bruised one bear all over
Bonus chorus!
They’re all lying dead, or battered by Satan
Is destiny simply really bear-hatin’?
Verse the tenth, in which, finally, our bears break out of their passivity and reject desperate, thoughtless searching in order to actively resist the cruelties of that bastard destiny. The fight is taken to the enemy in dramatic fashion, as all prior assumptions as to the nature of these verses are shockingly made redundant. No longer can pat philosophical statements suffice; it is time we shook things up and kicked some arse for our ursine brothers! Woo, woo!
Eleven bears were bored one day
So they marched off to war
“destiny keeps killing us
We won’t take it anymore!”