What would Star Trek be like if it were created in 1866 instead of 1966? Let's pretend Gene Roddenberry lived exactly 100 years earlier. 1821-1891. His influences are Lucian of Samosata (a Greek writer who lived from 125-180 AD), Mary Shelly, and Jules Verne. Among others.
Jules Verne would've written From the Earth to the Moon in 1865 in France, though it wouldn't be translated and published in English until 1867.
Another French writer, C.I. Defontenay, wrote Star, ou Psi Cassiopea in 1854. I'll cut-and-paste the description of Cassiopea from Wikipedia:
Gene Roddenberry puts out a series of books about Star Trek. How many, I don't know.
What those stories would be about would be pretty interesting.
Moving forward to the next century: In 1902, the film A Trip to the Moon is released.
So, Gene Roddenberry's family could've had his Star Trek novels turned into silent films as early as the 1900s.
.
.
.
The question then becomes: if Star Trek managed to survive to 2018, do you believe it would be a franchise that should adhere to its 1860s roots? That it shouldn't be a reflection of today's future but the future as projected from the 19th Century?
And what would that mean for a Star Trek production today? If there were any? Would purists insist on a Steampunk version of Star Trek? Actually, I'd kind of like to see a Steampunk Star Trek, but anyway...
I put the question to you.
Jules Verne would've written From the Earth to the Moon in 1865 in France, though it wouldn't be translated and published in English until 1867.
Another French writer, C.I. Defontenay, wrote Star, ou Psi Cassiopea in 1854. I'll cut-and-paste the description of Cassiopea from Wikipedia:
- "Defontenay's 1854 Star, ou Psi Cassiopea is seen by some as an example of proto-space opera. Others see Defontenay as a predecessor of Olaf Stapledon. Star describes the discovery in the Himalayas of a stone that has fallen from the sky. After opening it, it turns out to contain a metal box where the narrator finds some paper manuscripts. After two years of study, he managed to decipher them and finds out that they describe the alien societies of various humanoid races living in the constellation of Cassiopeia. One set of creatures were 9-foot tall blue-haired immortal humanoids.
- Defontenay's other accomplishments included being a pioneer in plastic surgery. He was a disciple of Fourier and Hoffman. His writings often display his philosophical kinship with those thinkers."
- It concerns the Egyptian mummy of Cheops, who is brought back to life in the year 2126. The novel describes a future filled with advanced technology, and features one of the earliest known examples of a "mummy's curse".
- She may have drawn inspiration from the general fashion for anything pharaonic, inspired by the French researches during the Napoleonic invasion of Egypt; the 1821 public unwrappings of Egyptian mummies in a theatre near Piccadilly, which she may have attended as a girl; and, very likely, the 1818 novel by Mary Shelley, Frankenstein. As Shelley had written of Frankenstein's creation, "A mummy again endued with animation could not be so hideous as that wretch," which may have triggered young Miss Webb's later concept. In any case, at many points she deals in greater clarity with elements from the earlier book: the loathing for the much-desired object, the immediate arrest for crime and attempt to lie one's way out of it, etc. However, unlike the Frankenstein monster, the hideous revived Cheops is not shuffling around dealing out horror and death, but giving canny advice on politics and life to those who befriend him. In some ways The Mummy! may be seen as her reaction to themes in Frankenstein: her mummy specifically says he is allowed life only by divine favour, rather than being indisputably vivified only by mortal science, and so on, as Hopkins' 2003 essay covers in detail.
- Unlike many early science fiction works (Shelley's The Last Man, and The Reign of King George VI, 1900-1925, written anonymously in 1763), Loudon did not portray the future as her own day with only political changes. She filled her world with foreseeable changes in technology, society, and even fashion. Her court ladies wear trousers and hair ornaments of controlled flame. Surgeons and lawyers may be steam-powered automatons. A kind of Internet is predicted in it. Besides trying to account for the revivification of the mummy in scientific terms—galvanic shock rather than incantations--"she embodied ideas of scientific progress and discovery, that now read like prophecies" to those later down the 1800s. Her social attitudes have resulted in this book being ranked among feminist novels.
Gene Roddenberry puts out a series of books about Star Trek. How many, I don't know.
What those stories would be about would be pretty interesting.
Moving forward to the next century: In 1902, the film A Trip to the Moon is released.
So, Gene Roddenberry's family could've had his Star Trek novels turned into silent films as early as the 1900s.
.
.
.
The question then becomes: if Star Trek managed to survive to 2018, do you believe it would be a franchise that should adhere to its 1860s roots? That it shouldn't be a reflection of today's future but the future as projected from the 19th Century?
And what would that mean for a Star Trek production today? If there were any? Would purists insist on a Steampunk version of Star Trek? Actually, I'd kind of like to see a Steampunk Star Trek, but anyway...
I put the question to you.
Last edited: