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September Contest--Star Trek: "The Evening Star"

Rush Limborg

Vice Admiral
Admiral
This story is far different from any other tale I have ever posted. The only one that even comes close would have to be "Passing Of Value"--but even that one's similarities are superficial.

The framing story was actually referred to in my "Rendezvous With Destiny". The cental tale--the "legend"--is my attempt at a style which is extremely different from my norm: namely, quasi-biblical. Consider it a kind of "expiriment" on my part, which this contest gave me a major opportunity to engage in.

A note about the government structure "set up" in the legend: It's more or less based off of the structure seen in the Lela story in The Lives Of Dax. Note carefully the original intent I have the Framers give, concerning the Joined and Unjoined. It should frankly help explain why this "legend" isn't that well known among Trill culture.

Also, let me state that, when I describe I'nora, any percieved discrepencies in "subject-verb-number" are actually intentional. SEE: the Christian doctrine of the Trinity.

Special thanks to Cobalt Frost, for this opportunity. The tale is approx. 5,001 words.

Enjoy!



Star Trek

"The Evening Star"


A man stands alone, contemplating many things. He is a father, alone for much of his current life, his family kept from him—and he can never return.

But here, for this night, he is not alone. For a small part of his family is with him—a small part, but a cherished part.

He sits by the window of his personal home, some distance from the rest of his world’s civilization, looking out into the evening, watching the falls, hearing the roar and the rippling of the purple water. It is majestic, powerful…and so oddly soothing.

It is time. He calls out a name—a simple, yet beautiful name, so dear to his heart. And within a moment, a young girl rushes to his side.

“Daddy?” she asks.

Such unconditional love, that he feels from his daughter. Such a contrast to the tragic clash with his wife—a clash which had forced him away from those closest to him. His daughter holds no bitterness, no anger with his not still being there. She loves him, dearly…and he knows she always will.

She will be here for a couple weeks, and he is certain to make them count. And he knows the perfect way to make this first night…a perfect night.

“Look out there,” he says, pointing out to the sky.

She presses her face against the window, peering out…and shaking her head. “What is it?”

“You see a star? Right…” he pointed, “…there.”

She looks out again, squinting a bit…and finally says, “I see it! I see it, Daddy!”

“Good—what do you say we go out, say…over the falls? I hear that’s actually the best view of that star.”

“Okay. But, Daddy…?”

“Yeah, Princess?”

“What’s so great about that one? I-I mean…it looks nice, but…”

He smiles, and puts a hand on her shoulder. “That’s your star.”

She blinks. “My star?”

He nods.

“I have a star?”

He nods again. “In a way. You were named after it.”

Her face lights up, and a warm smile comes to her face. “Really?”

“Really.

They leave for the falls, and travel the bridge over the river, stopping at the middle. They look out over the falls, hearing the roar and the crash…seeing the white mist as the water plummets so far below.

Then, they look up. The father points out the star once again, and again the daughter laughs, in triumphant delight.

They stay there for a time, enough to see so many stars come out to join the first. But the Evening Star, the cause of such joy in the heart of father and daughter alike, still stands alone—still shines the brightest of all….

Later, they return to the house…but they stay outside, sitting on a chair which moves like a swing. She is by his side, snuggling close to him, resting her head. The father has his arm around her, as they both look up at the star.

“Daddy?”

“Hmm?”

“I wonder…how did the star get its name?”

He chuckles. “Well, it means ‘Evening Star’, so…”

“Oh,” she sounds a little disappointed. “Is…is that all it means?”

He smiles…and remembers a tale, from long, long ago.

“No…come to think of it, no. There’s…an old legend, I think. I’m not quite sure if it’s true or not—for all I know, someone just made it up to go with the name. It’s linked up with a big part of our history.”

Her smile grows, and her eyes sparkle. “Really?”

“Really. Still,” he sighed, “I admit, it’s not something most people know about. To be honest, I only found it by accident—I was researching something else, and just stumbled on it.”

The daughter pauses for a moment…and asks, “Tell me?”

The father’s smile grows…and he closes his eyes, remembering the legend. Finally, he is satisfied that his memory is restored…and he begins….

* * *​

It is said that the history of this world was not marked by war—that what wars the many nations existing in our past had fought were not with one another. Rather, the “wars” concerned the taming of the vast wilderness—the dangers, the perils of Nature itself. It was an epic struggle between the many nations, and the cruelties of the wild—and the nations finally triumphed, when they united, and worked together.

They united when one man—Jalen Fas, the young, joined leader of the Nation of Trillius, a righteous man who served I’nora with all the delight of his heart—called all the rulers of all the nations together in council.

“Brothers and Sisters,” he said, “You know of the histories of all our peoples—how each and every one of us has struggled against the wild. These struggles have tested us—and by the grace and blessing of I’nora, we have survived. But why should we only survive, when we can triumph over what forces dare to test the mettle we have proven, time and time again? Why should we allow ourselves to be prevented from taking what is ours—the many tunnels and caverns of which we are all aware? Far be it for I’nora to not desire us to remain so stagnant! For when They created the two races, did They not give them the sacred mandate: the symbiont, to preserve knowledge and wisdom and revelation for all time…and the host, to be fruitful and to multiply, and to dominate this world, to be stewards and rulers, to the best of their ability?

“Brothers and Sisters, you know what all our scouts have seen, era after era—those brave souls who could not be sent in great numbers, lest they attract the monstrous and the untamed. They have traversed this world, and found many wondrous treasures—treasures which we all, but not for the wilderness, could use and channel, which would bring us, one and all, to new heights, new discoveries. Surely I’nora placed these treasures—the minerals, the materials in caverns and mountains—for us all!

“Now, Brothers and Sisters, hear my call. We have been separate for so long, due to the wilderness which seeks to keep us divided. For if we remain divided, so shall it remain untamed, and hostile.

“So, then, my Brothers and Sisters, as surely as I’nora lives, I feel Their will compelling me to action. I have called you all together for this purpose: that we may unite, and conquer, and subdue the wilderness which has so long scorned us. Let us clear roads through the wilderness—one, than many—and let them lead us to the caverns and the mountains. Let us expand the borders of our respective nations, with the roads we have cleared leading the way. Let us make new settlements, within those new borders—colonies, to provide rest for those who proceed to tame the wilderness around them. Let us expand, until we reach the mountains and the caverns—and let us then dig, and extract, and mine for the treasures to help us fulfill the commission of I’nora.”

The council were one and all pleased with this proposition, and they proclaimed as one that it would be Jalen, with the wisdom of Fas, to lead them in this endeavor. For was he not a man of righteousness, who dealt with them only with the greatest honor and integrity?

And I’nora blessed them in this great alliance. For it was not five years before the first highway reached the first cavern. And provided there were the treasures the nations needed to expand their colonies and their villages, and to create cities.

And so the nations prospered, and within two hundred years, they came to achieve, one and all, great prosperity, and dominance over the wilderness. It is then they came to ask, “Each of our nations have become great and prosperous. Shall we, then, dissolve this alliance, which has brought us such great prosperity? Or shall we cement our unity, and exist all as one?”

It was then that Norlan Fas—the descendant of Jalen Fas, and the heir to the wisdom of the symbiont of Fas; a young man of great wisdom and devotion to I’nora—called the leaders of all the nations together in council, and spoke:

“Brothers and Sisters,” he said, “You know how my ancestor, Jalen Fas, called all the nations together, before this world began to be tamed. You know the reasons he gave: how the divisions among us, promoted by the wilderness, allowed the wilderness to remain triumphant.

“Now, then, we must ask one another if such a similar challenge would face us, in the times to come. For as our nations grow, so the challenges it faces also grow in kind. As I’nora blessed our endeavors till now, have They not made clear the message which They have given? With unity comes strength, and with division comes weakness. We united shall stand; we divided shall fall. Individualism makes one strong; unity of strong individuals keeps them strong.

“So, then, Brothers and Sisters, do not err in your endeavors, and proceed to test I’nora’s commission. For the day may come when a challenge will arise—a challenge far too great for any of us to bear alone—and on that day, we must be prepared. Let us, then, continue—and may I’nora continue to bless us, in our striving to fulfill Their will.”

The council agreed with the words of Fas, and proceeded to form a new government. The nations became states and provinces, all sovereign over their own territory, yet centered as one new nation under the blessings of I’nora—indivisible, and forever. It was decided that to honor Jalen Fas, who had first united the nations, the province-nation of Trillius would serve as the holding place for the capital city of the world—a new city, to be named Leran Manev. And so the world came to have a new name: Trill.

The council then looked to Norlan Fas to be the first ruler of Trill. But Norlan was greatly distraught, saying, “I’nora forbid! That I should claim for myself what I would not dare to achieve! Shall I unite the nations of this world with words of individualism, only to crush those dreams through being a man of tyranny?”

But the council made clear that they trusted only him, and he relented, on the condition of the construction of a civil government, which would not entrust in one person all power. And so the existence of the council was retained, and as they planned to assemble such a government, to Norlan was given the powers of executive, to lead the nations until all would be finished.

Now, Norlan had married a woman whom he loved dearly, who then conceived, and gave birth to a daughter. And the daughter, who was called the princess of the world of Trill, had become a woman of great beauty and compassion. And Nalron had raised her with honor and righteousness, and she showed great wisdom beyond her years. It was said of her that she would be destined for such greatness—that she would follow in the footsteps of her father, and rule in his stead.

On a day of great sorrow, as the new government was being formed, Norlan came to rest through exploring in the mountains of Ayai’leh-hihr. In the presence of fellow travelers, he fell, and breathed his last. And the wisdom of the symbiont Fas perished with him.

And so it was that the responsibility of leading a world fell to his daughter, the princess, who was then a girl of twenty. She was deeply distraught over the loss of her father, whom she loved, and intended to refuse the council’s plea for her to reign in her father’s stead.

She left the city, and walked for some days, until she came to the top of a great waterfall, which would be forever known as the Fall of Stars, across and above which was a bridge of great strength. She stood alone at the center of the bridge, and looked down upon the falls as evening came. And for her, the coming darkness of the night was as the growing sadness in her own soul. For she was only a child; how could she take upon herself the responsibilities now entrusted to her? How could she live up to her father, whose death had been so sudden, so meaningless?

It was then that she wept, her tears falling down to join the path of the falls. And as the stars were to begin to appear, she resolved that she would follow her tears, and throw herself down, that she might embrace an end to the misery which life had forced upon her.

But she froze, as she felt compelled to look upward. And behold, she saw three bright points of light descending, and growing—as though the stars themselves were falling…and falling to her.

And the lights came, and enveloped her in their glory. And she heard a voice—a single voice, which sounded to her ears like three.

“Speak, daughter,” said the voice, “and tell me of what you seek.”

“Who are you?” she asked, her soul filled with the greatest wonder.

“We are I’nora,” said the voice, “who guided your ancestors, and your father.”

And the princess became very frightened, and fell to her knees, covering her face in shame, for she, a mortal, had seen They who were the master of all.

But I’nora said unto her, “Do not be afraid, daughter. We have seen you, as you walked in the ways of your father Norlan, our servant…and we know that your desires are pure: to see justice and peace for all peoples, and to see an end of all strife and pain. We have been with you since your birth, guiding you in these desires of your heart. For it was for this purpose which we prepared you: that you would finish your father’s work, and guide your people into an age of prosperity, far greater than that of the present time.”

But the princess said, “I’nora…I am not worthy of such an honor as this—that you would appear to me, and anoint me in such a manner. For I am only a child, without strength or power of her own. How can I lead them? How can find favor with them, as my father had—and how can I fulfill what you desire of me?”

And I’nora said, “Who was it that created you, daughter? We formed you, in your mother’s womb, knowing full well what it was you would be called upon to do. Now, daughter, ask for what you wish, and it shall be given to you.”

And the princess said, “I am your servant and handmaiden, I’nora. What you ask, I will do. Only give me the wisdom and the discernment to face what lies ahead. Guide me, in all I say and do, that I will not destroy what my father sought to create. For I am afraid, and cannot do what you ask alone.”

I’nora was pleased with the nature of her request, and with her great humility. And They said, “Daughter, your humility and your faith has made you open for our blessing. And so, we shall grant you this request, and more. We shall be with you, and guide you, as you fulfill your destiny. And when you have succeeded—when all that you are to do has been done—I shall send my messenger unto you, and you shall return to this place, to be rejoined with your father, whom you love, in the world beyond.”

And the princess wept once again, but with the joy of knowing that all would be made right.

And then she looked—and the night was as it had been.
 
When she returned to Leran Manev, there was much rejoicing, for the people had feared that she had followed her father to his mortal fate. The princess then gathered the council, together with the people, and said, “I had left you all on a journey of learning, so that I would come to understand what great burdens this life has placed upon me. I had reached the height of my wanderings, when I’nora spoke to me. And they told me to return to my people, to guide them and to lead them into a new era.

“Now, Brothers and Sisters, my father said, ‘With unity comes strength, and with division comes weakness. We united shall stand; we divided shall fall. Individualism makes one strong; unity of strong individuals keeps them strong.’ But when the ‘unity’ consists of the strong and the weak—when the weak are not allowed to become strong—the weak will remain weak, in turn, until such individualism is allowed to be practiced among them—until they are allowed to become strong. For when there are strong and weak in a society, and there is no freedom for the weak to become strong—the strong will seek to prevent the mechanisms for the gaining of strength to be established. And the weak will in turn begin to organize themselves, and clash against the strong, intending to impose a tyranny of their own. And the tyranny of the strong and the tyranny of the weak—both will bring down a society into war, and strife.

“So, then, we must be sure, whatever government we will form for our world, that it will ensure not only unity, but liberty—liberty for every individual, strong and weak, rich and poor, joined and unjoined. Let each one of us ensure that such a government will not favor one group over another—strong or weak, rich or poor, joined or unjoined.

“So, then, let us come together, one and all, in this formation of the government for all our lands, for I alone cannot provide the answers you seek. I ask for your trust, as we go forth on this journey which I’nora has set. I am but one person—a child, at that—and you are many. I can only do the work of one; you must find yourselves able to do the work of many.”

So the council gathered together, and the people sent representatives—one for each town and settlement, five for each city, all elected by the inhabitants thereof—to join with the council in deliberation. And it came to pass, that after twenty-seven days of deliberation and discussion, the government was formed.

The Council was expanded into two chambers. The upper chamber was the council of old—consisting of the elected leaders of the nation-states. The lower chamber was assembled by the representatives of the people, assembled as they were in the deliberations—one for each town and settlement, five for each city, all elected by the inhabitants thereof. To one person, there was to be given the powers of leadership, as had been given to Norlan. That leader was to be called the Speaker of the Council, who would provide the visions for the Council to form into law, which the Speaker would then execute.

This new system pleased the people, and it was hailed throughout the world as a great and monumental triumph. But the princess gave a warning: “Do not think that this triumph is to be one to last for all time. For all organizations of society are set up by mortal beings—who are incapable of seeing all outcomes of the future. There will always be a new challenge—which even the greatest visionaries cannot anticipate. Therefore, we must always be sure to allow for the possibility of change—of amendments to the charter from which this system will be constructed. If there is to be change, let it always be in that manner—lest such changes cause us to forget the intentions with which we began.”

And the people pledged as one, to take these words to heart.

It was the intention of the Council to establish the princess as the first Speaker. But she declined, declaring with great firmness that she never intended to possess such power for herself. She consented, amid great pleas from the people, to serve as an advisor and guide to whoever the Speaker might be. And for eleven years, it was so, and those who held the office during this time were sure to listen to her counsel, and to keep her words to heart. And the people loved her dearly, for all she and her father had done for their world.

In the eleventh year, the princess looked out from the balcony of the great hall, home of her ancestors and her father. She looked—and behold, there was an old man, clothed in rags, pulling a cart on the road. She saw that he seemed weary, and tired, as though he had traveled a great distance, and needed rest. And the princess had compassion for him, and called to him, telling him to wait.

She went out to meet him, and asked, “Have you traveled far?”

“I have,” he said, “And now I need rest, before I can continue on what I have been sent out to do.”

The princess smiled at him, and asked, “Won’t you come in, then, and break for your journey?”

“Oh, no!” he said, “I’nora forbid I should impose upon the services of such a great lady as you!”

She looked at him, and sighed. “I do not call myself ‘great’,” she said, “I have merely been sent on a journey of my own, and have set out to fulfill it to the best of my ability—and only through the guidance of I’nora have I ever succeeded in anything. Now, please come in with me, for I want to help.”

The old man finally agreed to this, and the princess brought him into the dining hall, and waited on him, providing him with food and water. And the old man ate and drank until he was satisfied, at the urging of the princess.

When he was finished, the old man stood and smiled, and he no longer seemed weak or frail in any manner. He put his hands on her shoulders, and said, “I’nora be praised! I have reached the destination of my journey. For I had received in a dream that I would come to this city—and that the person who would invite me into their doors, and give me food to eat and water to drink, would be the one to whom I would give the message of my dream.”

The princess was shocked at this, but she nodded for him to continue.

The old man said, “Daughter, you know how I’nora had said, ‘I shall send my messenger unto you, and you shall return to this place, to be rejoined with your father, whom you love, in the world beyond.’

“Now, daughter, your time has come. You have succeeded in all you were meant to do. Your people have formed the society I have so desired, the society sufficient for their present time. Now, this is what I’nora wills: that you bid your people farewell, and that you then return to the Fall, where I’nora had appeared to you to give you guidance. It is there that you shall be taken to the world beyond, to be reunited with your father.”

The princess rose to her feet when she heard this, and looked upon this old man. And tears fell down from her eyes, for she knew what he said was true. And the man smiled once again, and he left, to return from whence he had come.

That very day, the princess called all the members of the Council, and the Speaker, and the people together. She stood outside the city, equipped with nothing but the clothes she wore, and she said to them all, “My friends…my brothers and sisters…the time has come for me to leave, and I shall not return.”

The people were greatly distraught at this, and begged her to remain. But the princess said, “No, it is my time. Remember that I told you that I could only do the work of one. The work I was to do, I have done. But now, it is you who must lead—who must find the strength within yourselves, to govern the society we have formed.

“Do not despair, because I am leaving. I am what I have always been: only a child, with no greatness from birth. I have only done what I’nora so guided me to do. In the same way, you must seek Their guidance, and walk in Their will. And if you do so, and stand firm to the end, with the best of your abilities—you will do all that is required of you, and will maintain the prosperity we now hold as our own.”

And she closed her eyes, as a message filled her mind, which had not occurred to her before. When she opened her eyes, she said to them all, “Hear me now. This will not be the end. There will be many challenges which this world will face in the future. But do not be afraid. While I myself will not return, another will come—a child, like I have been. She will bear within her a descendent of Fas, which my father had born inside him. And she will bear my name—or a name derived from mine—and when she comes of age, and faces many great trials among the heavens—she will bring great hope to our world, and many others. But do not simply await her arrival. For she will also be only one, and will only be able to do the work of one.”

And then she raised her hand to them all, and said, “May I’nora guide you all, and may you ever walk in Their path.” And then she turned away, and left, to not show them the tears streaming from her eyes—the tears which matched those of the people.

And so she traveled the path she had walked that first time, and so returned to the Fall of Stars. And I’nora came down to her once again—and she found herself surrounded by light, a light which filled the whole of her being.

And all the people would remember seeing a great flash of light—a light which filled the sky, for a mere, simple moment in time. It was as if the glory of the heavens had, for that moment, joined the essence of the entire world.

And then it was over…and all who looked saw a single point of light, from the direction of where the princess had gone. And the light arose, and flew upward into the night—until it stopped, fixed among the stars…and there, it remained.

The people wept at the departure of the princess, and a period of mourning was held, for twenty-seven days—one day for each year of the princess’s existence in this life. And they remembered the words she had given to them, and took them to heart, one and all. And so the society prospered, taking care to remember the ideals which their forefathers had held—the ideals with Norlan and his daughter taught them to remember—and to teach them to all their descendants. Peace was proclaimed throughout the world—and liberty and justice to all the inhabitants thereof. And so it was, and so it remained—and still remains to this day.

The new star, which I’nora had put in the sky, would always be there, bearing the name of the princess, the daughter of Norlan, who had brought great hope to her people. And to this day, that name remains, to remind this world, the world of Trill, of the eternal guidance I’nora will always provide—and to remind it of the princess, who had walked in Their ways, and had earned her place in the night—Ihs’ree: a shining angel, in a dark sky….

* * *​
The father ends his tale, and looks down at his daughter. She smiles up at him, her eyes sparkling like the star for which she was named.

He returns the smile. “So, what do you think?”

She says nothing for a moment, and then asks, “Daddy?”

“Hmm?”

“Did you really read all of that? Is…is it…?”

“Is it true? Like I said, I don’t know. Most of it’s known history—you know, all the alliances, and so on. But…that’s the only known account of Norlan’s daughter, and what she did for Trill. But I did read it.”

She nods, saying nothing.

“Hey,” the father smiles. “You think I’d make up something that long, and that detailed?”

“Oh, I don’t know. You’re pretty creative.”

He chuckles, and holds her close to him. “You’re really something, Ezri, you know that?”

“Thanks. So are you, Daddy.”

He chuckles again, and nods. “That I am, Princess.”

“Daddy?”

“Hmm?”

“When…when you named me…”

“Did I have that story in mind?”

She nods.

He sighs. “I don’t know, Princess. To be honest…I actually doubt it. I just remember liking the name. I remembered the name’s based on the star, but…”

She nods again, looking very thoughtful, as if pondering all he had told her in her heart.

He tightens his hold on her, just a bit, and she rests her head against him. It takes a short while…but he feels her breathing change, as she falls asleep.

Nalron Tigan gives his daughter a light kiss on the head. He sees a faint smile, as she sleeps, her face so peaceful…so radiant. She is so small…so fragile. And yet…there is such an inner strength and dignity, which never ceases to amaze him.

He looks up once again, at the stars in the sky. And his eyes rest on one: Ihs’ree, the Evening Star…the brightest star of them all.


* * *​



Their journey is only beginning….​
 
You certainly had some wonderful, lyrical language in this story and I always enjoy looking back into the mythology of other worlds.

The mythology is quite beautiful and well thought out. :) The one thing I might have done, if I were you, would be to not necessarily go with the direct or near-direct lifts from the Bible. I found myself getting kind of confused as to whether we were dealing with Jesus, Mary, Elijah, or Moses here, and that even if--as you seem to be suggesting--I'nora comes from the same source as Christianity, it seemed to me that the direct quotes would not happen since things would need to be phrased appropriate to their culture, not to ours.

Overall, I did like what you did with the mythology, though.
 
You certainly had some wonderful, lyrical language in this story and I always enjoy looking back into the mythology of other worlds.

The mythology is quite beautiful and well thought out. :) The one thing I might have done, if I were you, would be to not necessarily go with the direct or near-direct lifts from the Bible. I found myself getting kind of confused as to whether we were dealing with Jesus, Mary, Elijah, or Moses here, and that even if--as you seem to be suggesting--I'nora comes from the same source as Christianity, it seemed to me that the direct quotes would not happen since things would need to be phrased appropriate to their culture, not to ours.

Overall, I did like what you did with the mythology, though.

Thanks, Nerys.

As for who we're "dealing with"...well, no one in particular, for the princess--but I'd compare her to a cross between Mary and (young) Solomon. That's frankly the only direct homage I intended for the non-deity characters.

(Funny note: her looking out and seeing the old man is actually a nod to the Christmas carol "Good King Wenceslas"....)

As for the direct/indirect lifts...well, I would imagine that the wording as it stands is a kind of "English translation", if you will. Were it in its original Trill, I'd imagine the quotes would not seem as parallel....

Glad you liked it. :)
 
Speaking from the perspective of someone who has learned about translation, though (although there are two professionals I know about on this board and I am not one of them), I could see that if I were translating from a Western or Middle Eastern culture. But if I were, say, translating from an Eastern or African culture--one that does not have the same cultural roots as ours--I would not insert things into the translation that would cause my readers to draw on what might be inaccurate or unintentionally misleading comparisons to their own familiar culture.

Again, that's not to say the story itself wasn't enjoyable. I just think that particular part of it may have been a bit of a stylistic error.
 
An interesting approach here :)

The story is written in a very poetic and elegant way. I like your choice of words and your way of putting them in sentences. It is a language of a legend, no doubt.

I also liked the story within a story construction. It starts and ends with an adorable image of a father with his daughter. Knowing you, I should have guesses that the daughter was Ezri, but well...I didn't, so I had an additional surprise at the end.

However, I'm afraid the "Trill Bible" didn't work for me. I didn't have a feeling of listening to a story from an alien world, because it screamed "The Bible!" at me. A more alien, world-building approach would probably more agree with my tastes ;)

The story is something different than usually :)
 
Wow! Very good, mate. Very good!

I especially liked the way the Trill government was structured. At first it was stated that the new government was "indivisible and forever," which I had a problem with. But, when the princess helped create a new one, she made sure to include that all things can and will change. Very well done there.

And, of course, the fact that it's Ezri is always welcome. :techman:
 
Thank you, Gul Re'jal and Shran! Glad you liked it.

On the Trill government--again, it was patterned directly after the structure set up in the Lela tale in The Lives Of Dax.

Note, however, how the princess's remarks about "joined and unjoined" seem to have been largely dismissed by the time Lela took office. Goes to show--for all the talk about how the Lela tale is "a subtle bashing of conservatism"--it would seem, as far as my tale is concerned, that it is Lela who was the real "conservative", and not Odan.


On the "Trill Bible"--well...yeah, I kinda understood when I was writing it that quite a bit of the legend would be pretty overt in its parallels. I suppose, had I more time to go over it, I may have toned it down, a bit. As it stands...well, it either works or it doesn't, I suppose. To each his/her own.

I'd say the beginning--up to the princess's arc--was my attempt at Trill worldbuilding. Still...I see your point, Gul.

Thanks for reading. :)
 
A note for my readers:

I've taken the problem concerning my tale--namely, that the Biblical references were a bit too overt to be legit "alien" mythology--very seriously.

Thus, as time constraints are no longer an issue, I think I'll see what I can tweak and revise...and in time, I'll post the "official" version of the tale, which will thereafter be part of my universe's "canon".

While I do have other projects working, I'll see what I can't revise in time....
 
If you feel that's something you'd like to do, and it feels right to you, then I look forward to seeing it. But even though I was one of those who made that criticism, I don't want you to do anything that you don't feel is right for your work.
 
Despite being a Lefty, Bleedin' Heart Liberal and Godless Atheist, I didn't mind the religious allusions in this at all. I can understand Nerys Dukat's concerns about introducing elements that may mislead the reader, but as this is a work of fiction designed to produce an emotional effect, as opposed to a scholarly work to aid understanding, I think such references can be very effective.

The use of language through out is excellent, really capturing that feel of ancient legend. And when the princess spoke of a namesake, I began to have my suspicions as to who that could be. Not because of any lack of subtlety in the story itself, but rather because of the author's (rather understandable) fixation with the lady in question!:)

Overall, another good 'un! :techman:
 
It wasn't the fact that religion was in there, believe me...especially not a faith I believe in. ;) I was looking at it mainly from a worldbuilding perspective.
 
Despite being a Lefty, Bleedin' Heart Liberal and Godless Atheist, I didn't mind the religious allusions in this at all. I can understand Nerys Dukat's concerns about introducing elements that may mislead the reader, but as this is a work of fiction designed to produce an emotional effect, as opposed to a scholarly work to aid understanding, I think such references can be very effective.

The use of language through out is excellent, really capturing that feel of ancient legend. And when the princess spoke of a namesake, I began to have my suspicions as to who that could be. Not because of any lack of subtlety in the story itself, but rather because of the author's (rather understandable) fixation with the lady in question!:)

Overall, another good 'un! :techman:

Thank you, Badger! Thanks for reading--and I'm glad you enjoyed it. :)
 
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