I didn't even say he'd have monetary needs.
What I said was, why should he invest his time and energy in creating something if he doesn't get to control it afterwards?
Why should I create something if it's not going to be mine?
(Whistles) Sci...I'm pleasently suprised at you, for defending private property so well.
Lest someone get confused, I'm not a fan of
laissez-faire capitalism, either. I'm deeply skeptical of both Capitalism
and Socialism; in my view, both, if left to their most extreme and "pure" forms, tend to inhibit the rights of many people, just in different ways using different justifications.
Oh, I agree that
radical capitalism, (or, more appropriately,
anarchy) is not truly free, moral, or practical, as it dissolves into mob rule, and fraud and exploitation run amuck.
Laissez-faire Capitalism, however, is not anarchy. It allows for a strong criminal justice system, which cracks down on fraudulent business practices.
What it
is against is, among other things, the governement effectively declaring that the "consumer" has more rights than the producer (or vice-versa, of course), or that the employee has more rights than the employer (or vice versa), etc.
It allows for
individual rights (Life, Liberty, Persuit of Happiness, and all the lesser applications of the Big Three), and declares that there is no other true, authentic catergory of rights--that the impostion of any other catergory,
favoring one group over another, is simply a form of tyranny.
Just as I'm skeptical of the idea that someone who has invested time and energy into the creation of something new should not retain ownership and the right to control the distribution of that new thing, for instance, I'm also deeply skeptical of the idea that he ought to be able to keep all of the resources he gains in compensation for that new thing -- I firmly believe that there is a such thing as making too much money and as having an obligation to redistribute some of your wealth to the rest of society if you profit off of society.
Actually, it is
through the creation of wealth that the inventor contributes to society, without need of coerced "redistribution".
Consider:
The person's invention makes the lives of others better, and easier.
Through the production of this product, then, he/she is contributing to society.
Logic suggests that the greater the contribution to society via production, the greater the reward. Money is the embodiment of this ideal, that production be rewarded in proportion to the amount of said production.
And yes, the businessman
does "redistribute", in a sense, some of his wealth to the rest of society--
every time he/she purchases a product in turn.
This, BTW, is another argument in favor of a society that includes trade--and why a "moneyless" society is doomed to faliure. Production, and the resulting contribution to society,
demands a reward,
proportional to the production.
Without the reward, even
if someone decided to produce out of "boredom", there is no incentive whatsoever to increase production that much, because there is no tangible reward for this.