This was a passion project, shot on the cheap with some friends who share that passion.. it's basically a Shakespeare fan film and i can't wait to see it.
Or like an Off-Off-Broadway show that you don't have to trek to Manhattan to see . . . .
This was a passion project, shot on the cheap with some friends who share that passion.. it's basically a Shakespeare fan film and i can't wait to see it.
Riiiiiiiiiiiiight.Oh, Jesus, the DP is the guy who shoots Kitchen Nightmares and other reality television shows. This explains everything.
The U.S. theatrical release date is June 7
Actually, the time and place Shakespeare intended for them was 16th century England. If you put "Julius Caesar", "Antony and Cleopatra" or "Troilus and Cressida" in the title, that would not be funny... It would really be new and original to stage those plays in the time and place Shakespeare "intended", i.e. the way his company played them: with Julius Caesar, Brutus, Antony, Cleopatra, Achilles etc. wearing the costumes of 16th/17th century English people. Which is exactly what's usually done in traditional productions with Hamlet or King Lear - despite the obvious anachronism. Why not his Roman or Ancient Greek/Trojan plays as well? Why are they wearing togas in Julius Caesar?^ Are they, though, or are we just so used to seeing them freely transposed that we've come to accept it as natural?
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Err... I don't think so. That description reads more like an account of watching Olivier's version of Henry V (or to a smaller extent Branagh's) than reading the actual play. Both of these films removed all subversive elements from the play - and there certainly are in the text, to the point that some critics have read the play as a smart, subversive satirical play under the guise of a patriotic hero story. Shakespeare was a smart fellow.And then there's Richard III, which is a very good play, but it reads like a propaganda piece more than everything ... Not surprising, considering Richard was the one whom Elizabeth I's granddad defeated on his way to the throne. Not that historical Richard III was a saint or something, but Shakespeare presents him as a complete monster devoid of humanity.Add to this the fact that the theatre was, at the end of the day, a mechanism for propaganda as much as it was anything else; all plays had to be approved by the Master of the Revels, and theatrical performances were subject to heavy censorship from the Elizabethan/Jacobian dictatorships. Elizabethan/early modern authors were very conscious of the fact that they were shaping the public's understanding of historical events for political purposes -- this was not something they shied away from. Hence why King MacBeth is the epitome of temptation and corruption, and the ancestors of King James are depicted so heroically.
And on the flip side, there's Henry V, which depicts the title character in such unambiguously heroic terms that it would rival a North Korean biography of Kim Il-Sung in terms of being cult-of-personality propaganda.
Actually, it translated wonderfully. And for 99.999% the audiences today, as well as a hundred years and two hundred years ago, Richard III isn't about the Tudors or their predecessors. Most people don't care about the Tudors or the Yorks or about the historical Richard (who, BTW, doesn't really seem to have been any nicer in real life, based on the available evidence; he's certainly likely to have ordered the death of his nephews). I would argue that it was never what the play was about; it was just why it was written. The play is about ambition and ruthlessness - about his incredibly ambitious guy's obsessed with power because of his other deficiencies, and will stop at nothing to become the ruler. That's a timeless story.Nor do all aspects of Shakespeare really survive translation. Richard III really doesn't translate into thirties Fascism. It's about glorifying the Tudors by blackening their predecessor.
There's this thing called Suspension of Disbelief. By your logic, most people today believe in vampires, zombies and superheroes, or how else is the fiction about them so popular?The vision at Banquo's feast is meaningless to us. A woman's statue coming to life (I've forgotten if that's Cymbeline or A Winter's Tale) had resonances that simply do not apply today.
Actually, the time and place Shakespeare intended for them was 16th century England. If you put "Julius Caesar", "Antony and Cleopatra" or "Troilus and Cressida" in the title, that would not be funny... It would really be new and original to stage those plays in the time and place Shakespeare "intended", i.e. the way his company played them: with Julius Caesar, Brutus, Antony, Cleopatra, Achilles etc. wearing the costumes of 16th/17th century English people. Which is exactly what's usually done in traditional productions with Hamlet or King Lear - despite the obvious anachronism. Why not his Roman or Ancient Greek/Trojan plays as well? Why are they wearing togas in Julius Caesar?
And then there are those comedies and romances of his like A Midsummer Night's Dream or Winter's Tale that are staged without any regard towards geography or history.
Staging Shakespeare's plays in a modern setting is, in fact, far more faithful to Shakespeare, since that's exactly what Shakespeare himself was doing.
Err... I don't think so. That description reads more like an account of watching Olivier's version of Henry V (or to a smaller extent Branagh's) than reading the actual play. Both of these films removed all subversive elements from the play - and there certainly are in the text, to the point that some critics have read the play as a smart, subversive satirical play under the guise of a patriotic hero story. Shakespeare was a smart fellow.
I almost wonder at moments how he got away with some stuff, such as a prose conversation between two minor characters who compare Henry V to Alexander the Great - which is a good thing, right? Or maybe not... When their point of comparison is that Alexander killed his best friend (they are commenting on Henry's treatment of Falstaff, and IIRC it comes shortly after Henry orders the execution of prisoners), and the Welsh comic character keeps calling him "Alexander the Pig"... which I'm sure was seen as just a big of lowbrow comedy for the masses (you see, the Welsh comic character mistakes "big" for "great" and mispronounces his "gs" as "ps")... That's all it was... or maybe not, since it's a bit too convenient - especially when you keep in mind the less than flattering way Shakespeare portrayed Julius Caesar and the Greek conquering heroes in Troilus and Cressida.
Actually, [McKellen's Richard III] translated wonderfully. And for 99.999% the audiences today, as well as a hundred years and two hundred years ago, Richard III isn't about the Tudors or their predecessors. Most people don't care about the Tudors or the Yorks or about the historical Richard (who, BTW, doesn't really seem to have been any nicer in real life, based on the available evidence; he's certainly likely to have ordered the death of his nephews). I would argue that it was never what the play was about; it was just why it was written. The play is about ambition and ruthlessness - about his incredibly ambitious guy's obsessed with power because of his other deficiencies, and will stop at nothing to become the ruler. That's a timeless story.
There's this thing called Suspension of Disbelief. By your logic, most people today believe in vampires, zombies and superheroes, or how else is the fiction about them so popular?The vision at Banquo's feast is meaningless to us. A woman's statue coming to life (I've forgotten if that's Cymbeline or A Winter's Tale) had resonances that simply do not apply today.
Which is, to what extent did Elizabethan/Jacobean audiences regard themselves as "modern," distinct from ancient or mediaeval? Mediaeval religious art also had a tendency to dress its figures in contemporary dress, but it would be foolhardy to assume those artists were modernizing for their audience. Shakespeare was much closer to mediaeval times than to us.
So they did have a sense of their own time being newer and distinct from the past -- just as everyone probably has throughout history.Laf. They say miracles are past; and we have our philosophical persons, to make modern and familiar, things supernatural and causeless. Hence is it that we make trifles of terrors, ensconcing ourselves into seeming knowledge, when we should submit ourselves to an unknown fear.
Par. Why, ’tis the rarest argument of wonder that hath shot out in our latter times.
At the outset of his career, drama was a branch of poetry. No, it is by no means assured that our version of modernization was "exactly" what Shakespeare was doing.
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