Agnostic: I have no evidence for the existence of leprechauns, but there's no evidence of their non-existence either.. Therefor I have no personal position on their existence, either in the positive, or in the negative. Perhaps more information will be discovered later.Sindatur, you are just wrong. Sorry. Please think of the leprechauns; it should help to get this.
You can make up definitions all day long, but, if someone doesn't put them in the Dictionary for you, it's unlikely they'll be widely accepted.Sindatur, you are just wrong. Sorry. Please think of the leprechauns; it should help to get this.
Atheism depends upon a certainty of a side to be taken (Either a Disbelief in the positive or a belief in the negative). Straight up, that's what the definition says.
Agnosticism is the one that allows you to softly take a side or refuse to take a side.
Dawkins posits that "the existence of God is a scientific hypothesis like any other." He goes on to propose a continuous "spectrum of probabilities" between two extremes of opposite certainty, which can be represented by seven "milestones". Dawkins suggests definitive statements to summarize one's place along the spectrum of theistic probability. These "milestones" are:[2]
Dawkins argues that while there appear to be plenty of individuals that would place themselves as "1" due to the strictness of religious doctrine against doubt, most atheists do not consider themselves "7" because atheism arises from a lack of evidence and evidence can always change a thinking person's mind. In print, Dawkins self-identified as a '6', though when interviewed by Bill Maher[3] and later by Anthony Kenny,[4] he suggested '6.9' to be more accurate.
- Strong theist. 100 per cent probability of God. In the words of C.G. Jung: "I do not believe, I know."
- De facto theist. Very high probability but short of 100 per cent. "I don't know for certain, but I strongly believe in God and live my life on the assumption that he is there."
- Leaning towards theism. Higher than 50 per cent but not very high. "I am very uncertain, but I am inclined to believe in God."
- Completely impartial. Exactly 50 per cent. "God's existence and non-existence are exactly equiprobable."
- Leaning towards atheism. Lower than 50 per cent but not very low. "I do not know whether God exists but I'm inclined to be skeptical."
- De facto atheist. Very low probability, but short of zero. "I don't know for certain but I think God is very improbable, and I live my life on the assumption that he is not there."
- Strong atheist. "I know there is no God, with the same conviction as Jung knows there is one."
Agnostic: I have no evidence for the existence of leprechauns, but there's no evidence of their non-existence either.. Therefor I have no personal position on their existence, either in the positive, or in the negative. Perhaps more information will be discovered later.
Atheism: I have no evidence for the existence of leprechauns, but there's no evidence of their non-existence either. Owing to the lack of evidence that I will accept, leprechauns don't exist, belief in them is wrong and should be actively discouraged, people who do believe in them should remain quiet.
Star Trek is pretty agnostic, or in some cases atheistic. The only person who is a strong believer is Worf and Klingons. There is no character in TNG through Voyager that you could point at and say he's such and such fait, except may be Chakotey, but it's unclear what his religion is.
Well, you have Kira, who was extremely religious, and Sisko did become more involved in the religious aspect of his role as Emissary.
I don't see how having some religious characters be some horrible thing to Star Trek. It didn't destroy Babylon 5. They don't need to beat you over the head with a Bible but it certainly would be a beneficial change to highlight the diversity of humanity.
No, lack of Belief and Disbelief are not the same thing.You can make up definitions all day long, but, if someone doesn't put them in the Dictionary for you, it's unlikely they'll be widely accepted.Sindatur, you are just wrong. Sorry. Please think of the leprechauns; it should help to get this.
Atheism depends upon a certainty of a side to be taken (Either a Disbelief in the positive or a belief in the negative). Straight up, that's what the definition says.
Agnosticism is the one that allows you to softly take a side or refuse to take a side.
Lack of belief is disbelief. And atheism do not refuse to take side. It is certainly 'I do not think there is God'. We are talking about certainity of that conviction. People generally do not believe in all sorts of things there is no evidence for (or evidence is questionable.) Not believing in ghosts or leprechauns do not require indisputable evidence for the non-existence of said entities, merely lack of credible evidence for their existence. This is same with God. This relates to the difficulty of proving negative. I mean I cannot prove that there is not an invisible, intangible pink unicorn in my yard just now, but I have no reason to assume that there is.
Maybe Dawkins seven point scale will help to illuminate various positions:
Dawkins posits that "the existence of God is a scientific hypothesis like any other." He goes on to propose a continuous "spectrum of probabilities" between two extremes of opposite certainty, which can be represented by seven "milestones". Dawkins suggests definitive statements to summarize one's place along the spectrum of theistic probability. These "milestones" are:[2]
Dawkins argues that while there appear to be plenty of individuals that would place themselves as "1" due to the strictness of religious doctrine against doubt, most atheists do not consider themselves "7" because atheism arises from a lack of evidence and evidence can always change a thinking person's mind. In print, Dawkins self-identified as a '6', though when interviewed by Bill Maher[3] and later by Anthony Kenny,[4] he suggested '6.9' to be more accurate.
- Strong theist. 100 per cent probability of God. In the words of C.G. Jung: "I do not believe, I know."
- De facto theist. Very high probability but short of 100 per cent. "I don't know for certain, but I strongly believe in God and live my life on the assumption that he is there."
- Leaning towards theism. Higher than 50 per cent but not very high. "I am very uncertain, but I am inclined to believe in God."
- Completely impartial. Exactly 50 per cent. "God's existence and non-existence are exactly equiprobable."
- Leaning towards atheism. Lower than 50 per cent but not very low. "I do not know whether God exists but I'm inclined to be skeptical."
- De facto atheist. Very low probability, but short of zero. "I don't know for certain but I think God is very improbable, and I live my life on the assumption that he is not there."
- Strong atheist. "I know there is no God, with the same conviction as Jung knows there is one."
You can apply that to other beliefs besides God. Ask your self how would you rate your belief in existece of ghosts, electrons, Australia or leprechauns on that scale.
But there are Bajorians in Starfleet, and we've seen them wearing the ear piece that is the emblem of their faith. Both Ensign Ro and one of the Enterprise's engineers in Insurrection. We know from Lieutenant Rahda and her bindi (TWS) that religious emblems can be worn on duty.Kira is not Starfleet and Bajor not part of Federation.
The Bajorians knew for tens of thousands of year that the Prophets lived in a temple, located in the passage, they just didn't know exactly where the passage was. Thanks to Sisko and Dax, now they do.They had only discovered a short time ago that the prophets are actually aliens that live in a wormhole.
Sisko likely believes the Bajorian are aliens too. Admittedly the Bajorian use the word "Prophets" differently that we Humans do, but the indigenous name should be used. Picard never renamed a group simply because he did personally disliked their naming.Sisko never believed in them as prophets but aliens.
The first orb from the Prophets arrived thirty thousand years in Bajor's past. When is this "adjustment" going to occur?Give them time to adjust, old generations to die, and young ones to grow up, you'd see the difference.
No, often we have seen Star trek characters make decisions based upon emotions, intuition and personal experiences.... but Star Trek has always been about rationalism ...
The confessional. Some prayers require the presence of a religious authority. Some types of prayers are lead. People would go to a Chaplain for religious ceremonies.Why would they go to chaplain?
God, gods, the goddess, their ancestors, spirits. Or not praying, but engaging in devotional meditation. Or other worship. Or offerings.So they can pray to whom?
Again, Bajorian use the word "Prophets" differently that we do, but Sisko would have to be a fool not to acknowledge that the Prophet are supernatural beings, and that they interact with Bajorians and others. Existing at all points in time simultaneously, the Prophets definitely would met the definition of prophetic. From hundred of light years away, they orchestrated Sisko own conception. Apparently after they first met him.
Beings like the Prophets, Q, the Organians and some others are supernatural beings. Unless you are going to start redefining words.From Federation perspective there is no such thing as 'supernatural'
Beings like the Prophets, Q, the Organians and some others are supernatural beings. Unless you are going to start redefining words.From Federation perspective there is no such thing as 'supernatural'
Supernatural seems to indicate that things is in a fundamental way beyond scientific understanding (most clearly in meaning 1; 2 and 4 kind imply it too, 3 is a figure of speech.)supernatural
1. of, pertaining to, or being above or beyond what is natural; unexplainable by natural law or phenomena; abnormal.
2. of, pertaining to, characteristic of, or attributed to God or a deity.
3. of a superlative degree; preternatural: a missile of supernatural speed.
4. of, pertaining to, or attributed to ghosts, goblins, or other unearthly beings; eerie; occult.
Of course I believe in Leprechauns, doesn't any sane person? And evreyone knows Australia is a myth, have you seen the outrageous made up animals they claim to haveSo Sindatur, by this logic, how you feel about the leprechauns?
Also, do you realise that you're basically claiming that Richard Dawkins isn't an atheist?
You are only able to say that for yourself; you are incapable of knowing how prayer works for any who regularly perform it, so when you post "it does nothing," you need to add "...for me."
It can certainly affect your own mental state (or of those hearing the prayer), but it obviously cannot affect the external world. Praying for somene's safe return will not make them less or more likely to return safely.
Again, you are no position to post that, as you cannot disprove its external effects on an indivdual, a population or events past or present. You are better off limiting your opinion to one representing yourself.
So atheists believe that there are no such thing as leprechauns.Most atheists do not believe in God the same way they dot believe in Leprechauns or Russel's Teapots.
Bertrand Russel said:Many orthodox people speak as though it were the business of sceptics to disprove received dogmas rather than of dogmatists to prove them. This is, of course, a mistake. If I were to suggest that between the Earth and Mars there is a china teapot revolving about the sun in an elliptical orbit, nobody would be able to disprove my assertion provided I were careful to add that the teapot is too small to be revealed even by our most powerful telescopes. But if I were to go on to say that, since my assertion cannot be disproved, it is intolerable presumption on the part of human reason to doubt it, I should rightly be thought to be talking nonsense. If, however, the existence of such a teapot were affirmed in ancient books, taught as the sacred truth every Sunday, and instilled into the minds of children at school, hesitation to believe in its existence would become a mark of eccentricity and entitle the doubter to the attentions of the psychiatrist in an enlightened age or of the Inquisitor in an earlier time
Sarek's original intent was not about restoring the Katra to a brain (or arc which was not mentioned on screen). when he approached Kirk, it was about returning that living spirit to Vulcan, as Sarek (and Kirk--at the time) did not know Spock's body had been restored.
Sarek's dialogue cannot be misunderstood--he refers to the Katra as a living spirit. It is not telepathy, or the physcial mirror of a hard drive: the entir essence of a being--the soul--is contained in the Katra, and you have yet to apply a plausible scientific explanation for the Katra...because science was not intended to have anything to do with the process.
I cannot scientifically explain how transporter works, but in context of the show it's not magic; Scotty knows how it works. Similarly I assume Vulcans have scientific understanding of Katras, even though the details are not spelled out on the screen.
What sort of mental faculties you'd assume a few days old person to posses? Considering his age, he seemed pretty smart.
Also, how could Spock function just fine in STII after he had transeffer his Katra to McCoy? It was not transferring the Katra that wiped his mind, it was dying that did that. Katra is just a backup of one's mind.
How Katras exactly work is left vague, and we can argue about details all day, but there is no reason to assume that anything magical is going on there anymore than with any strange phanomenon they encounter in Trek all the time. Mystical/Magical/Supernatural explanations are never even considered in Trek.
Yeah, that's quite slim evidence. Tone of her voice. Maybe she was a Christian, but that really isn't conclusive evidence in any way.
The "details" as you put it are not on screen because it was not meant to be a scientific process to any degree. It is purely spiritual/religous. The Katra was plainly defined--on screen--as a "living spirit," nothing else, and it is a natural spiritiual/religous process where the dying individual can pass this spirit to a host (McCoy in this case). Moreover, the restoration of the Katra to Spock's regenerated, mindless body was by the same process devoid of technology as an influence, conduit, etc.
Yeah, just like a newborn!He had no ability to think or reason--he had no identity whatsoever.
So you assume Spock do not actually transfer the Katra, that it only transfers by itself later? That is just not backed up by what is said and what happens in the movie. What you say is pure speculation.Touching McCoy made the doctor's mind receptive to receiving the Katra. If you notice, the Katra's visible influence would not occur until Spock's physical death.
Do you think that Organians or Thesians or Q or whatever themselves have scientific understanding of their own powers? These are clearly advanced beings, seeming god-like compared to humans, but there's nothing 'magical' about them. It is just like Picard seemed like a god to Mintakans.Then you have missed much of ST. Charles Evans was granted powers by the Thasians, but there was no science behind it. The Organians' abilites are never defined as being a product of science, and there would never be a "do not yet understand," to their comprehension of said abilities, as it cannot be defined scientifcally.
Stop saying that! She merely repeated what the Romans had said. She had to for the whole son/sun confusion to be resolved. No I am not saying that she could not have been a Christian, but that line does not come even close to being conclusive proof for it.You conveniently skip over the rest: she acknowledged his status; logically, non-Christians or atheists do not attribute such a status (in a matter of fact manner) to one they do not believe in.
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