Re: Typhon Pact: Zero Sum Game Review thread
I keep it close to my kidneys.
I keep it close to my kidneys.
That's the point; he deliberately chose a kill setting because he was hardening himself with a "this is war!" attitude - an attitude that he wouldn't have embraced but for two reasons. One: there was no aspect of the mission that he could find his needed sense of nobility and righteousness in, save Sarina, and Two: Sarina was the one who told him about the "need" for lethal force in a situation like this.
That's where Bashir starts slipping off the moral high ground, which is exactly what Section 31 was hoping for. He took an "important" step into accepting their outlook and their mindset. He was lost and afloat without anything to latch onto as righteous or noble, and he grasped onto the one aspect of his current situation in which he could find meaning, which was the advice of Sarina. Because Sarina, of course, is the only part of the mission Bashir can find anything "right" in. So he behaved in a manner at odds with his usual self but which allowed him to complete the mission while still clinging to a sense of meaning and nobility. And though he doesn't know it, that one "right" thing that he clung too and allowed him to complete his mission was something affiliated with - something of - Section 31. They're an important step closer to "having" him.![]()
Well, in my way of thinking: It is never necessary to kill (there's no objective external law of the universe that killing must take place). So the idea that you "only kill when necessary" is itself meaningless. You've just made an arbritary subjective judgement and pretended its an objective reality. Your position on "necessary" and "not necessary" is simply a system of signifiers and categorizations that are used to draw distinctions that help you make sense of your actions and the universe. In this situation, what I did was okay. In this one, it isn't. These are fluid distinctions, never objective. Societies like to pretend they are objective, so they can force a conformity that allows for a state of something other than chaos. This is the basis of a shared morality rather than individual ethics, and a shared morality provides a means for the collective to deal with those people who otherwise wouldn't cultivate a sense of ethics at all. Morality and its pretend-objective rules are the safety net for those who cannot achieve an individual ethical outlook, and they provide a safety feature that allows society to function.
And there is never "no reason" to kill. Killing isn't a reflex like a twitching nerve. Even if the cause is blind fear or rage as opposed to something calculated, something provided the impulse by which you acted to kill. So no-one shoots people for "no reason", even if they can't themselves articulate why they did it. At the same time, though, using some fake-objective framework to evaluate the act is not very helpful. There's simply why you do it (if you even know) and how you justify/explain/excuse it afterwards (or fail to). A shared system of moral distinctions simply helps society draw a close over or act on those incidents of violence whereby the ethical examination is missing.
The problem as I see it is that people become dependent on the moral framework to give them pointers, forgetting that its function is as a safety net/back up to personal ethical examination, which should be the primary means by which you navigate. Shared morality is there so we can keep a stable society running, it is largely meaningless as a means to reflect ethically on individual action.
Or so I see it. Of course people see these things differently- as they should. Each person is, ideally, unique. Infinite diversity in infinite combinations. It's an ideal I hold very close to my heart.
What we're discussing here is my favourite theme in Trek lit and indeed in fiction in general - as I've mentioned many times: how the individual balances the self against membership in the whole, balances personal ethics and identity against the fluid community, the structured society, and their notions of protective conformity. How that community maintains its safety net against chaos without denying the individual or the diversity of its members. Where lines are drawn, compromises made, where fear keeps mock-objective boundaries up where they cause harm, and where necessary caution justifies the establishment of a moral frame encompassing all to protect against harm. The difference and overlap between law, morality and ethics. How we be ourselves without causing undue harm to others and how we deal with threats and that which brings us harm. I'm gushing a bit, I know, but I find it endlessly fascinating and if there is any justification for fictional worlds at all it is to help us explore the beautiful chaos of this dilemma.
I wonder when Bashir will snap out of it and realized that Sarina is USING him?
long speech here.
This is what's wrong with Modern Trek, too talky. You'd finish making that speech, Kirk would do a running kick into your chest, give you a couple of jabs to the face and then throw you in the brig.
![]()
That's the point; he deliberately chose a kill setting because he was hardening himself with a "this is war!" attitude - an attitude that he wouldn't have embraced but for two reasons. One: there was no aspect of the mission that he could find his needed sense of nobility and righteousness in, save Sarina, and Two: Sarina was the one who told him about the "need" for lethal force in a situation like this.
That's where Bashir starts slipping off the moral high ground, which is exactly what Section 31 was hoping for. He took an "important" step into accepting their outlook and their mindset. He was lost and afloat without anything to latch onto as righteous or noble, and he grasped onto the one aspect of his current situation in which he could find meaning, which was the advice of Sarina. Because Sarina, of course, is the only part of the mission Bashir can find anything "right" in. So he behaved in a manner at odds with his usual self but which allowed him to complete the mission while still clinging to a sense of meaning and nobility. And though he doesn't know it, that one "right" thing that he clung too and allowed him to complete his mission was something affiliated with - something of - Section 31. They're an important step closer to "having" him.![]()
I wonder when Bashir will snap out of it and realized that Sarina is USING him?
Is she truly, though? It seems she may indeed love him back. There doesn't have to be a conflict between her personal feelings for him and a dutiful using-the-relationship-as-an-assignment from 31. And 31 may he hoping that Bashir will come to share in that blended outlook. Right now, Bashir thinks Sarina = all that is good, Section 31 = bad. But one day he'll find out Sarina = Section 31. What happens then? It won't be easy to break a bond like the somewhat desperate one he has with Sarina; it seems more likely to me that Bashir will conclude Section 31 = not so bad after all than it will Sarina = bad. Which is what 31 want. They are determined to break him down and have him accept his place among them. So Bashir finding out Sarina's loyalties is, it seems to me, the whole point...only he mustn't find out just yet...
Shucks, if that's what'll happen...than Julian's more maleable, and stupid, than I thought, to be maniplulated like that, and not feel betrayed by her.
If that's him...than he deserves not to be reunited with Ezri....
^I myself would say it would be necessary. As for the question of morality, I would say: what would be the alternative, in allowing the reactor to exist?
Assuming the government is the same as it is now...the alternative is either 1) genocide by Iran's government (remember, Ahmadinejad has repeatedly expressed his desire to destroy Israel), or 2) international nuclear war, heralded by the US fighting to prevent this genocide.
Just like the Breen's.
The Breen clearly intend to try to start out-competing the Federation. Does that mean they intend to actually start a war? Or to actually act in an aggressive manner against Federation citizens, territory, or otherwise threaten Federation security?
It's one thing if someone is trying to kill you, and especially if they're trying to kill people who can't defend themselves. If someone chooses to lay down their own life rather than be violent in return--as long as by doing so they are not running away from the defense of others--then I can respect that position. But I cannot respect failure to defend others. That's moral cowardice. In the latter case, failure to act puts the blood on the hands of the person who should have acted and did not. Cowardice makes one an accessory to the crime; to just stand there and let something happen when you have the power to stop it, just because you want YOUR hands to be clean, is pathetic.
^Well, that begs the question: if Ali Khamenei is the one in charge, and he doesn't sanction Ahmadinejad's words...than why is that nut still going around, speaking on behalf of his country? Why doesn't Khamenei, at the very least, tell him to Shut The Heck Up--You're Making Us Look Bad?
Just like the Breen's.
The Breen clearly intend to try to start out-competing the Federation. Does that mean they intend to actually start a war? Or to actually act in an aggressive manner against Federation citizens, territory, or otherwise threaten Federation security?
Let's do keep in mind the Breen already killed many Federation workers and heavily damaged a major Federation shipyard, which should factor into your scenario I think.
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