Here's my $0.02...no pun intended.
When Picard, and later, Jake, claimed that 24th-century humans don't need money, because "we work to better ouselves and the rest of humanity", they neglected to mention the incentive for this kind of economics.
Let's face it: People work because they need to. Even doing jobs that you like requires struggle--and, frankly, if your needs are taken care of anyway, why struggle?
In any kind of society, there must exist an incentive to work--otherwise, people would sit on their butts all day, as bums.
There are two general kinds of incentives: the fear of punishment, and the promise of rewards.
Frankly, when you offer any kind of reward (cash, food, favors, etc.), in exchange for any kind of production (work, goods, favors, etc.), you are engaging in trade. And that is the general definition of the word "money": anything used in trade. This can vary, from cash, to beads, to gold, to food, to favors. Even "the satisfaction of being creative" is a kind of money--you are, in effect, paying yourself for ding something you love.
Therefore, The Bird didn't really know what he was talking about when he claimed that "In The 24th Century, We Don't Use Money". He who seeks to completely purge money from society...leaves only one kind of incentive for production.
Punishment.
And that...is very disturbing.
"But Rush--The Bird didn't mean that--he meant no currency."
Frankly, what's the alternative? Barter? There's a reason bartering was abandoned--you need a simple, objective system, based on something that you usually would not otherwise need, or necessarily want. This is why so many cultures used a "bead standard", as it were, or, in the case of the island of Yap, stone wheels (!).
Take those obective standards--currency--away, and trade becomes relative. This means that prices have to be determined on a case-by-case basis. Needless to say, confusion inevitably results. "Relative economics" quickly disolves into chaos.
As Ayn Rand wrote: "When money ceases to be the tool by which men deal with one another, then men become the tools of men. Blood, whips and guns --or dollars. Take your choice--there is no other--and your time is running out...."
When Picard, and later, Jake, claimed that 24th-century humans don't need money, because "we work to better ouselves and the rest of humanity", they neglected to mention the incentive for this kind of economics.
Let's face it: People work because they need to. Even doing jobs that you like requires struggle--and, frankly, if your needs are taken care of anyway, why struggle?
In any kind of society, there must exist an incentive to work--otherwise, people would sit on their butts all day, as bums.
There are two general kinds of incentives: the fear of punishment, and the promise of rewards.
Frankly, when you offer any kind of reward (cash, food, favors, etc.), in exchange for any kind of production (work, goods, favors, etc.), you are engaging in trade. And that is the general definition of the word "money": anything used in trade. This can vary, from cash, to beads, to gold, to food, to favors. Even "the satisfaction of being creative" is a kind of money--you are, in effect, paying yourself for ding something you love.
Therefore, The Bird didn't really know what he was talking about when he claimed that "In The 24th Century, We Don't Use Money". He who seeks to completely purge money from society...leaves only one kind of incentive for production.
Punishment.
And that...is very disturbing.
"But Rush--The Bird didn't mean that--he meant no currency."
Frankly, what's the alternative? Barter? There's a reason bartering was abandoned--you need a simple, objective system, based on something that you usually would not otherwise need, or necessarily want. This is why so many cultures used a "bead standard", as it were, or, in the case of the island of Yap, stone wheels (!).
Take those obective standards--currency--away, and trade becomes relative. This means that prices have to be determined on a case-by-case basis. Needless to say, confusion inevitably results. "Relative economics" quickly disolves into chaos.
As Ayn Rand wrote: "When money ceases to be the tool by which men deal with one another, then men become the tools of men. Blood, whips and guns --or dollars. Take your choice--there is no other--and your time is running out...."