Why would the concept of blasphemy go away even if everybody stopped believing in it? The concept of phlogiston hasn't mystically disappeared from the universe even though we know and generally agree it doesn't exist.
Phlogiston?!?!? This is a ridiculous example to use to make your point. I'm a pretty well-read guy and I had to look this up. And while it turns out that I
am familiar with the idea, I didn't know the Greek word for it. No one is saying that the concept of "blasphemy" would have mysteriously evaporated from the universe in a totally atheistic culture, just that without a religious context it would no longer be in the common vernacular. I mean, come on, phlogiston? Seriously? When have you
ever heard a random average person off the street
ever use that word or casually discuss the idea enough to demonstrate an understanding of its meaning?
Seems I hang around the wrong sort of people.
But yes, I tried to pick an extreme example. Concepts never die, and religions will always exist, but largely in the sense of Sherlock Holmes being real (just not a real person).
The thing is, words that once used to have a specific meaning now are being used for a different purpose altogether, exactly because the old meaning has few practical applications. Blasphemy certainly is common vernacular for secular ideas nowadays: "You dare doubt our business policy?"... It may be intended as humorous, but may come across as "passive-aggressive" or whatever that term.
FWIW, I've never heard the expression used in the religious sense around here (even though it literally translates from Finnish as explicit "God-mockery", somewhat narrowing down the applicability vis-á-vis "obscure" Greek). It does pop up in literature, though, especially as refers to a local court case from the seventies, just about the last time the word had legal meaning.
The closely associated "sacrilege" (Finn. lit. "shaming of saints") is frequently used in secular context, though, and virtually never in the religious one.
I think it's clear from the context that Kirk is casually condemning the precepts of polytheism, as opposed to monotheism. While it may be a inappropriately Western thing to say (what happened to Hindus by the 23rd Century?) it does seem to be what Kirk is talking about.
Never mind the Hindus, who (like so many major Earth cultures of today) make no explicit appearances in Trek (although Data minding their festival in "Data's Day" might mean something other than his usual interest in useless and outdated trivia). As monotheism would appear to be contrary to
Vulcan beliefs, at least those held by Spock and Sarek, Kirk risks creating a tempest in the local plomeek bowl right there. Although I don't really see a reason for him to care -
and I don't see a reason for him to speak a word of truth to this adversary!
Would Kirk even know about Vulcan religion? Spock is secretive, but perhaps not as secretive as the average Vulcan, or that culture at large. And certain other Starfleet personnel once expressed their option about "Vulcan mysticism" without convincing us that they knew the first thing about the subject at hand.
If it were the "Secular Ceremony Room" then what's the deal with the big orange space cross?
Oops, missed that.
I say that not to imply that the decoration is intended to be a form of Christian iconography. I assume it's just there to indicate that the space is meant for services of any religious nature and the decor is non-specific to any particular faith. Elsewise, why not use the ship's theater (or converted gym if you prefer)? The fact that there is a dedicated and specifically decorated space at all, suggests to me that it stands apart from secular duty.
But is it a dedicated space? It's just a redecorated set - perhaps the
crew did the redecorating for this ceremony, and would convert the space into a Parrises Squares court the next day.
Also a no-brainer. We know that the world-wide conversion from Vulcan barbarity to Surakian ideals was a long row to hoe. There would be plenty of time for competing ideas to co-exist. And for factions to say "Screw you guys," and fly to Romulus. The less vocal cults who were prepared to agree to disagree would still be able to cook up whatever myths they pleased to. These ideas could later disseminate through countless means.
We don't know the "real" timeline of the events, but there's certainly room for this interpretation, too. It just doesn't sound as if Vulcan religion would go away even in the two thousand years after Surak - and those monasteries of old are still going strong in ENT. Did they convert from an older faith to Surakism at some point? "The Andorian Incident" doesn't tell.
Timo Saloniemi